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Difference between revisions of "Five exalted wisdoms"

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(Created page with "thumb|250px| <poem> Five exalted wisdoms; Buddha’s omniscient wisdom has five parts: (1) the exalted mirror-like wisdom, whi...")
 
 
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(2) the [[exalted]] [[wisdom of equality]], which realizes that all [[phenomena]] are {{Wiki|equal}} in [[emptiness]];  
 
(2) the [[exalted]] [[wisdom of equality]], which realizes that all [[phenomena]] are {{Wiki|equal}} in [[emptiness]];  
 
(3) the [[exalted]] [[wisdom]] of {{Wiki|individual}} [[realization]], which realizes all {{Wiki|individual}} [[phenomena]] directly;  
 
(3) the [[exalted]] [[wisdom]] of {{Wiki|individual}} [[realization]], which realizes all {{Wiki|individual}} [[phenomena]] directly;  
(4) the [[exalted]] [[wisdom]] of accomplishing [[activities]], whose [[function]] is to accomplish all the [[activities]] of a [[Buddha]]; and  
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(4) the [[exalted]] [[wisdom]] of accomplishing [[activities]], whose [[function]] is to [[accomplish]] all the [[activities]] of a [[Buddha]]; and  
(5) the [[exalted]] [[wisdom]] of the [[Dharmadhatu]], which realizes the [[Dharmadhatu]], the [[ultimate nature]] of all [[phenomena]].
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(5) the [[exalted]] [[wisdom]] of the [[Dharmadhatu]], which realizes the [[Dharmadhatu]], the [[Wikipedia:Absolute (philosophy)|ultimate]] [[nature]] of all [[phenomena]].
 
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[http://kadampa.org/en/reference/glossary-of-buddhist-terms-f-j#f kadampa.org]
 
[http://kadampa.org/en/reference/glossary-of-buddhist-terms-f-j#f kadampa.org]
 
[[Category:Kleshas]]
 
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Latest revision as of 20:55, 20 March 2015

Baolin04.jpg

Five exalted wisdoms; Buddha’s omniscient wisdom has five parts:

(1) the exalted mirror-like wisdom, which perceives all phenomena simultaneously as a mirror reflects objects;
(2) the exalted wisdom of equality, which realizes that all phenomena are equal in emptiness;
(3) the exalted wisdom of individual realization, which realizes all individual phenomena directly;
(4) the exalted wisdom of accomplishing activities, whose function is to accomplish all the activities of a Buddha; and
(5) the exalted wisdom of the Dharmadhatu, which realizes the Dharmadhatu, the ultimate nature of all phenomena.

Source

kadampa.org