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Difference between revisions of "Anti-Lokayata school"

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'''Anti-Lokayata school'''
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[[Anti-Lokayata school]]
[逆路伽耶陀] (Skt; Jpn Gyakurokayada)
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[[逆路伽耶陀]] (Skt; Jpn [[Gyakurokayada]])
  
     A non-Buddhist school in ancient India that is thought to have arisen in opposition to the Lokayata school. Both schools existed in Shakyamuni's time. The Lokayata school, also known as the Charvaka school, argued that people are made of earth, water, fire, and wind, and that they have neither a previous life nor a next life. Followers of the school obeyed the conventions and trends of the world, including public opinion, and expounded a materialist and hedonistic doctrine. In Shakyamuni's time, Ajita Kesakambala, one of the six non-Buddhist teachers, expounded such a doctrine. The Anti-Lokayata school taught that one should oppose the conventions of the world and tried to refute the Lokayata followers. The "Peaceful Practices" (fourteenth) chapter of the Lotus Sutra reads, "They [bodhisattvas] should not associate closely with non-Buddhists, Brahmans, or Jains, or with those who compose works of secular literature or books extolling the heretics, nor should they be closely associated with Lokayatas or Anti-Lokayatas."
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     A non-[[Buddhist]] school in {{Wiki|ancient}} [[India]] that is [[thought]] to have arisen in [[opposition]] to the [[Wikipedia:Cārvāka|Lokayata]] school. Both schools existed in [[Shakyamuni]]'s [[time]]. The [[Wikipedia:Cārvāka|Lokayata]] school, also known as the [[Wikipedia:Cārvāka|Charvaka]] school, argued that [[people]] are made of [[earth]], [[water]], [[fire]], and [[wind]], and that they have neither a previous [[life]] nor a next [[life]]. Followers of the school obeyed the conventions and trends of the [[world]], including public opinion, and expounded a {{Wiki|materialist}} and [[Wikipedia:Hedonism|hedonistic]] [[doctrine]]. In [[Shakyamuni]]'s [[time]], [[Ajita Kesakambala]], one of the six non-[[Buddhist]] [[teachers]], expounded such a [[doctrine]] . The Anti-[[Wikipedia:Cārvāka|Lokayata]] school [[taught]] that one should oppose the conventions of the [[world]] and tried to refute the [[Wikipedia:Cārvāka|Lokayata]]followers. The "[[Peaceful]] Practices" (fourteenth) [[chapter]] of the [[Lotus Sutra]] reads, "They [[bodhisattvas]] should not associate closely with non-[[Buddhists]], [[Brahmans]], or {{Wiki|Jains}}, or with those who compose works of {{Wiki|secular}} {{Wiki|literature}} or [[books]] extolling the {{Wiki|heretics}}, nor should they be closely associated with [[Wikipedia:Cārvāka|Lokayatas]] or [[Anti-Lokayatas]]."
 
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[http://www.sgilibrary.org/search_dict.php www.sgilibrary.org]
 
[http://www.sgilibrary.org/search_dict.php www.sgilibrary.org]
 
[[Category:Buddhist Terms]]
 
[[Category:Buddhist Terms]]
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[[Category:Anti-Lokayata school]]
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Latest revision as of 19:06, 3 January 2015

Manjushri65.jpg

Anti-Lokayata school
逆路伽耶陀 (Skt; Jpn Gyakurokayada)

    A non-Buddhist school in ancient India that is thought to have arisen in opposition to the Lokayata school. Both schools existed in Shakyamuni's time. The Lokayata school, also known as the Charvaka school, argued that people are made of earth, water, fire, and wind, and that they have neither a previous life nor a next life. Followers of the school obeyed the conventions and trends of the world, including public opinion, and expounded a materialist and hedonistic doctrine. In Shakyamuni's time, Ajita Kesakambala, one of the six non-Buddhist teachers, expounded such a doctrine . The Anti-Lokayata school taught that one should oppose the conventions of the world and tried to refute the Lokayatafollowers. The "Peaceful Practices" (fourteenth) chapter of the Lotus Sutra reads, "They bodhisattvas should not associate closely with non-Buddhists, Brahmans, or Jains, or with those who compose works of secular literature or books extolling the heretics, nor should they be closely associated with Lokayatas or Anti-Lokayatas."

Source

www.sgilibrary.org