Difference between revisions of "Uruvelā"
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| − | Uruvelā was a small village in northern India on the outskirts of which the Buddha attained enlightenment. The Buddha described the village and its surroundings as ‘a beautiful stretch of ground, a lovely woodland grove, a clear flowing river with a beautiful ford, a village nearby for support ... a suitable place for making an | + | [[Uruvelā]] was a small village in {{Wiki|northern India}} on the outskirts of which the [[Buddha]] attained [[enlightenment]]. The [[Buddha]] described the village and its surroundings as ‘a [[beautiful]] stretch of ground, a [[lovely]] woodland grove, a clear flowing [[river]] with a [[beautiful]] ford, a village nearby for support ... a suitable place for making an [[effort]]’ (M.I,167). In later centuries the village grew into a centre of [[Buddhist]] {{Wiki|scholarship}} and [[pilgrimage]] and was known variously as [[Sambodhi]], Mahābodhi or [[Vajrāsana]]. Today the town that has grown up on the site of [[Uruvelā]] is called [[Bodh Gayā]]. |
| − | Navel of the Earth -The History and Significance of Bodh Gaya, S. Dhammika, 1996. | + | Navel of the [[Earth]] -The History and Significance of [[Bodh Gaya]], S. Dhammika, 1996. |
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[http://www.buddhisma2z.com/content.php?id=438 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=438 www.buddhisma2z.com] | ||
Revision as of 01:47, 4 September 2013
Uruvelā was a small village in northern India on the outskirts of which the Buddha attained enlightenment. The Buddha described the village and its surroundings as ‘a beautiful stretch of ground, a lovely woodland grove, a clear flowing river with a beautiful ford, a village nearby for support ... a suitable place for making an effort’ (M.I,167). In later centuries the village grew into a centre of Buddhist scholarship and pilgrimage and was known variously as Sambodhi, Mahābodhi or Vajrāsana. Today the town that has grown up on the site of Uruvelā is called Bodh Gayā.
Navel of the Earth -The History and Significance of Bodh Gaya, S. Dhammika, 1996.
