Difference between revisions of "The Five Wisdoms According to Khenpo Ngakchung"
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| − | by Nyoshul Khen Rinpoche | + | by [[Nyoshul Khen Rinpoche]] |
| − | According to the oral tradition of Khenchen Ngaga: | + | According to the [[oral tradition]] of [[Khenchen Ngaga]]: |
| − | The realisation of the natural state of all phenomena & the true nature (or ‘as-it-isness’) of the mind, which is the absolute sphere of reality, is the wisdom of dharmadhātu. | + | The realisation of the natural [[state]] of all [[phenomena]] & the [[true nature]] (or ‘as-it-isness’) of the [[mind]], which is the [[absolute]] [[sphere of reality]], is the [[wisdom]] of [[dharmadhātu]]. |
| − | The unobstructed clarity of rigpa’s naturally arising radiance is the mirror-like wisdom. | + | The unobstructed clarity of [[rigpa’s]] naturally [[arising]] radiance is the [[mirror-like wisdom]]. |
| − | The realisation that all phenomena have always been of | + | The realisation that all [[phenomena]] have always been of ‘[[equal taste]]’ within great rigpa-awareness is the [[wisdom of equality]]. |
| − | The understanding of all relative phenomena, the things themselves (as opposed to their nature), without confusing or mixing them up, by means of the intelligence that is part of rigpa’s expressive power (tsal), is the wisdom of discernment. | + | The [[understanding]] of all [[relative phenomena]], the things themselves (as opposed to their [[nature]]), without confusing or mixing them up, by means of the [[intelligence]] that is part of [[rigpa’s]] expressive power ([[tsal]]), is the [[wisdom of discernment]]. |
| − | That these are all realised without any of the effort or exertion of the ordinary mind, but as a great, spontaneous accomplishment, is the all-accomplishing wisdom. | + | That these are all realised without any of the [[effort]] or {{Wiki|exertion}} of the [[ordinary mind]], but as a great, [[spontaneous accomplishment]], is the [[all-accomplishing wisdom]]. |
| − | | Translated by Adam Pearcey, 2015 | + | | Translated by [[Adam Pearcey]], 2015 |
Revision as of 18:09, 4 February 2020
According to the oral tradition of Khenchen Ngaga:
The realisation of the natural state of all phenomena & the true nature (or ‘as-it-isness’) of the mind, which is the absolute sphere of reality, is the wisdom of dharmadhātu.
The unobstructed clarity of rigpa’s naturally arising radiance is the mirror-like wisdom.
The realisation that all phenomena have always been of ‘equal taste’ within great rigpa-awareness is the wisdom of equality.
The understanding of all relative phenomena, the things themselves (as opposed to their nature), without confusing or mixing them up, by means of the intelligence that is part of rigpa’s expressive power (tsal), is the wisdom of discernment.
That these are all realised without any of the effort or exertion of the ordinary mind, but as a great, spontaneous accomplishment, is the all-accomplishing wisdom.
| Translated by Adam Pearcey, 2015
