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Difference between revisions of "Six sense objects"

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#REDIRECT[[Six senses]]
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[[Ṣaḍāyatan]]a ([[Sanskrit]]) or [[saḷāyatana]] ([[Pāli]]) means the [[six sense bases]] ([[Pāli]], Skt.: [[āyatana]]), that is, the [[sense organs and their objects]].  These are:
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        [[Eye]] and [[Vision]]
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        [[Ear]] and [[Hearing]]
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        [[Nose]] and [[Olfaction]]
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        [[Tongue]] and [[Taste]]
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        [[Skin]] and [[Touch]]
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        [[Mind]] and [[Though]]t
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That is, in [[Buddhism]], the sixth "internal" and "external" [[sense bases]] are: [[mind]] (Skt., [[manas]]; [[Pali]], [[mano]]); and, [[thought]] (along with [[memory]] and [[emotion]]) (Skt., [[dharma]]; [[Pali]], [[dhamma]]).
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Related [[Buddhist]] [[Wikipedia:concept|concepts]]
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[[Ṣaḍāyatana]] is the fifth link in the [[Twelve Nidānas]] of [[Pratitya-Samutpada]] ([[Dependent Origination]]) and thus likewise in the fifth position on the [[Bhavacakra]] ([[Wheel of Becoming]]). [[Ṣaḍāyatana]] ([[Sense Gates]]) is dependent on [[Nāmarūpa]] ([[Name]] and [[Form]]) as [[condition]] before it can [[exist]].
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    "With [[Name]] and [[Form]] as [[condition]], [[Sense Gates]] arise".
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[[Ṣaḍāyatana]] is also the prevailing [[condition]] for the next [[condition]] in the chain, [[Contact]] ([[Sparśa]]).
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    "With|Sense Gates as [[condition]], [[Contact]] arises".

Revision as of 03:36, 14 February 2014

Ṣaḍāyatana (Sanskrit) or saḷāyatana (Pāli) means the six sense bases (Pāli, Skt.: āyatana), that is, the sense organs and their objects. These are:

       Eye and Vision
       Ear and Hearing
       Nose and Olfaction
       Tongue and Taste
       Skin and Touch
       Mind and Thought

That is, in Buddhism, the sixth "internal" and "external" sense bases are: mind (Skt., manas; Pali, mano); and, thought (along with memory and emotion) (Skt., dharma; Pali, dhamma).

Related Buddhist concepts

Ṣaḍāyatana is the fifth link in the Twelve Nidānas of Pratitya-Samutpada (Dependent Origination) and thus likewise in the fifth position on the Bhavacakra (Wheel of Becoming). Ṣaḍāyatana (Sense Gates) is dependent on Nāmarūpa (Name and Form) as condition before it can exist.

   "With Name and Form as condition, Sense Gates arise".

Ṣaḍāyatana is also the prevailing condition for the next condition in the chain, Contact (Sparśa).

   "With|Sense Gates as condition, Contact arises".