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Difference between revisions of "Buddhism In Australia"

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[[File:Butter Lam.jpg|thumb|250px|]]
In Australia, Buddhism is a small but growing religion. According to the 2006 census, 2.1 percent of the total population of Australia, or 418,749 people, identified as Buddhist. It was also the fastest-growing religion by percentage, having increased its number of adherents by 79 percent since the previous census in 1996. Buddhism is the second largest religion in the country, after {{Wiki|Christianity}}.
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In [[Australia]], [[Buddhism]] is a small but growing [[religion]]. According to the 2006 census, 2.1 percent of the total population of [[Australia]], or 418,749 [[people]], identified as [[Buddhist]]. It was also the fastest-growing [[religion]] by percentage, having increased its number of {{Wiki|adherents}} by 79 percent since the previous census in 1996. [[Buddhism]] is the second largest [[religion]] in the country, after {{Wiki|Christianity}}.
  
The first clear example of Buddhist settlement in Australia dates to 1848. However, there has been speculation from some anthropologists that there may have been contact hundreds of years earlier; in the book Aboriginal Men of High Degree, A.P. Elkin cites what he believes is evidence that traders from Indonesia may have brought fleeting contact of Buddhism and Hinduism to areas near modern-day Dampier. Elkin interpreted a link between Indigenous Australian culture and Buddhist ideas such as reincarnation. He argued this link could have been brought through contact with Macassan traders. There was also speculation due to reports of Chinese relics appearing in northern Australia dating to the 15th century, although it may have been brought much later through trade rather than earlier exploration.
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The first clear example of [[Buddhist]] settlement in [[Australia]] dates to 1848. However, there has been speculation from some anthropologists that there may have been [[contact]] hundreds of years earlier; in the [[book]] Aboriginal Men of High Degree, A.P. Elkin cites what he believes is {{Wiki|evidence}} that traders from {{Wiki|Indonesia}} may have brought fleeting [[contact]] of [[Buddhism]] and [[Hinduism]] to areas near modern-day Dampier. Elkin interpreted a link between Indigenous [[Australian]] {{Wiki|culture}} and [[Buddhist]] [[ideas]] such as [[reincarnation]]. He argued this link could have been brought through [[contact]] with Macassan traders. There was also speculation due to reports of {{Wiki|Chinese}} [[relics]] appearing in northern [[Australia]] dating to the 15th century, although it may have been brought much later through trade rather than earlier exploration.
  
In 1848, the first large group of Chinese to come to Australia came as part of gold rush most of whom stayed briefly for prospecting purposes rather than mass migration. In 1856, a temple was established in South Melbourne by the secular Sze Yap group. This temple was also used for Taoism, Confucianism, various cultural deities and even astrological activities. However, no clerics from China ever came to Australia, and the temple eventually declined and disappeared by the end of the century.
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In 1848, the first large group of {{Wiki|Chinese}} to come to [[Australia]] came as part of {{Wiki|gold}} rush most of whom stayed briefly for prospecting purposes rather than mass migration. In 1856, a [[temple]] was established in {{Wiki|South}} Melbourne by the secular Sze Yap group. This [[temple]] was also used for {{Wiki|Taoism}}, {{Wiki|Confucianism}}, various {{Wiki|cultural}} [[deities]] and even [[astrological]] [[activities]]. However, no clerics from [[China]] ever came to [[Australia]], and the [[temple]] eventually declined and disappeared by the end of the century.
  
The first purely Buddhist group to arrive in Australia were a troupe of acrobats and jugglers from Japan who toured in 1867. More arrived throughout the century, mostly involved in the pearling industry in northern Australia, reaching an estimate of 3600 on Thursday Island, and also in Broome and Darwin, Northern Territory.
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The first purely [[Buddhist]] group to arrive in [[Australia]] were a troupe of acrobats and jugglers from [[Japan]] who toured in 1867. More arrived throughout the century, mostly involved in the pearling industry in northern [[Australia]], reaching an estimate of 3600 on Thursday Island, and also in Broome and Darwin, Northern Territory.
  
The first Sinhalese Buddhists from Sri Lanka arrived in 1870 to work in sugarcane plantations. A community was believed to exist on Thursday Island in 1876. In 1882, a group of 500 left Colombo for Queensland, mostly in Mackay. The oldest remaining structure attesting to the establishment of Buddhism in Australia are two bodhi trees planted on Thursday Island in the 1890s, although the temple which once stood there no longer does.
+
The first {{Wiki|Sinhalese}} [[Buddhists]] from [[Sri Lanka]] arrived in 1870 to work in sugarcane plantations. A community was believed to [[exist]] on Thursday Island in 1876. In 1882, a group of 500 left {{Wiki|Colombo}} for Queensland, mostly in Mackay. The oldest remaining structure attesting to the establishment of [[Buddhism]] in [[Australia]] are two [[bodhi trees]] planted on Thursday Island in the 1890s, although the [[temple]] which once stood there no longer does.
  
Australia is home to the largest Buddhist temple in the southern hemisphere, the Nan Tien Temple.
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[[Australia]] is home to the largest [[Buddhist temple]] in the southern hemisphere, the Nan Tien [[Temple]].
  
During the 20th century, the number of Buddhists gradually declined due to emigration and a lack of immigration due to the White Australia Policy.
+
During the 20th century, the number of [[Buddhists]] gradually declined due to emigration and a lack of immigration due to the White [[Australia]] Policy.
  
In 1891, the American Buddhist Henry Steel Olcott, co-founder of the Theosophical Society came to Australia and participated in a lecture series, which lead to a greater awareness of Buddhism in small circles of mainly upper-class society. One of the members of the Theosophical Society was future Australian Prime Minister Alfred Deakin, who had spent three months in India and Sri Lanka in 1890 and wrote a book which discussed spiritual matters, including Buddhism.
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In 1891, the American [[Buddhist]] {{Wiki|Henry Steel Olcott}}, co-founder of the {{Wiki|Theosophical Society}} came to [[Australia]] and participated in a lecture series, which lead to a [[greater]] [[awareness]] of [[Buddhism]] in small circles of mainly upper-class {{Wiki|society}}. One of the members of the {{Wiki|Theosophical Society}} was future [[Australian]] Prime Minister Alfred Deakin, who had spent three months in [[India]] and [[Sri Lanka]] in 1890 and wrote a [[book]] which discussed [[spiritual]] matters, including [[Buddhism]].
 
[[File:Ding.jpg|thumb|250px|]]
 
[[File:Ding.jpg|thumb|250px|]]
The first instance of a monk arriving in Australia was in 1910, when U Sasana Dhaja, born E.H. Stevenson in Yarmouth, arrived from Burma. Over the years, various monks visited Australia, but it was not until the 1970s that a resident monk (named Venerable Somaloka) arrived from Sri Lanka.
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The first instance of a [[monk]] arriving in [[Australia]] was in 1910, when U [[Sasana]] [[Dhaja]], born E.H. Stevenson in Yarmouth, arrived from [[Burma]]. Over the years, various [[monks]] visited [[Australia]], but it was not until the 1970s that a resident [[monk]] (named [[Venerable]] Somaloka) arrived from [[Sri Lanka]].
  
The first specific Buddhist group, the Buddhist Study Group Melbourne, was formed in Melbourne in 1938 by Len Bullen, but it collapsed during the Second World War. The Buddhist Society of Victoria was formed in 1953, and in 1956 the Buddhist Society of New South Wales was formed. From the 1950s until the 1970s, the Buddhist Societies were lay organizations which self-discussed Buddhism.
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The first specific [[Buddhist]] group, the [[Buddhist]] Study Group Melbourne, was formed in Melbourne in 1938 by Len Bullen, but it collapsed during the {{Wiki|Second World War}}. The [[Buddhist]] {{Wiki|Society}} of Victoria was formed in 1953, and in 1956 the [[Buddhist]] {{Wiki|Society}} of New {{Wiki|South}} Wales was formed. From the 1950s until the 1970s, the [[Buddhist]] {{Wiki|Societies}} were lay organizations which self-discussed [[Buddhism]].
  
In the late 1970s, Buddhism began to become more widespread, mainly due to immigration from South East Asia following the Vietnam War, as well as the spread to Western countries of Tibetan Buddhism, led by figures such as Lama Yeshe, who established religious institutions with resident monks. This was supplemented by further immigration from Asia in the proceeding decades.
+
In the late 1970s, [[Buddhism]] began to become more widespread, mainly due to immigration from {{Wiki|South}} {{Wiki|East Asia}} following the [[Vietnam]] [[War]], as well as the spread to Western countries of [[Tibetan Buddhism]], led by figures such as [[Lama Yeshe]], who established [[religious]] {{Wiki|institutions}} with resident [[monks]]. This was supplemented by further immigration from {{Wiki|Asia}} in the proceeding decades.
  
At present, Buddhism has the highest percentage growth of all religions in Australia, having had an increase of 79 percent in the number of adherents from the 1996 to the 2001 census. Since the 1986 census, the number of adherents has increased from 80,387 to around 370,345 in 2001.
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At present, [[Buddhism]] has the [[highest]] percentage growth of all [[religions]] in [[Australia]], having had an {{Wiki|increase}} of 79 percent in the number of {{Wiki|adherents}} from the 1996 to the 2001 census. Since the 1986 census, the number of {{Wiki|adherents}} has increased from 80,387 to around 370,345 in 2001.
  
 
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Latest revision as of 05:49, 17 September 2013

Butter Lam.jpg

In Australia, Buddhism is a small but growing religion. According to the 2006 census, 2.1 percent of the total population of Australia, or 418,749 people, identified as Buddhist. It was also the fastest-growing religion by percentage, having increased its number of adherents by 79 percent since the previous census in 1996. Buddhism is the second largest religion in the country, after Christianity.

The first clear example of Buddhist settlement in Australia dates to 1848. However, there has been speculation from some anthropologists that there may have been contact hundreds of years earlier; in the book Aboriginal Men of High Degree, A.P. Elkin cites what he believes is evidence that traders from Indonesia may have brought fleeting contact of Buddhism and Hinduism to areas near modern-day Dampier. Elkin interpreted a link between Indigenous Australian culture and Buddhist ideas such as reincarnation. He argued this link could have been brought through contact with Macassan traders. There was also speculation due to reports of Chinese relics appearing in northern Australia dating to the 15th century, although it may have been brought much later through trade rather than earlier exploration.

In 1848, the first large group of Chinese to come to Australia came as part of gold rush most of whom stayed briefly for prospecting purposes rather than mass migration. In 1856, a temple was established in South Melbourne by the secular Sze Yap group. This temple was also used for Taoism, Confucianism, various cultural deities and even astrological activities. However, no clerics from China ever came to Australia, and the temple eventually declined and disappeared by the end of the century.

The first purely Buddhist group to arrive in Australia were a troupe of acrobats and jugglers from Japan who toured in 1867. More arrived throughout the century, mostly involved in the pearling industry in northern Australia, reaching an estimate of 3600 on Thursday Island, and also in Broome and Darwin, Northern Territory.

The first Sinhalese Buddhists from Sri Lanka arrived in 1870 to work in sugarcane plantations. A community was believed to exist on Thursday Island in 1876. In 1882, a group of 500 left Colombo for Queensland, mostly in Mackay. The oldest remaining structure attesting to the establishment of Buddhism in Australia are two bodhi trees planted on Thursday Island in the 1890s, although the temple which once stood there no longer does.

Australia is home to the largest Buddhist temple in the southern hemisphere, the Nan Tien Temple.

During the 20th century, the number of Buddhists gradually declined due to emigration and a lack of immigration due to the White Australia Policy.

In 1891, the American Buddhist Henry Steel Olcott, co-founder of the Theosophical Society came to Australia and participated in a lecture series, which lead to a greater awareness of Buddhism in small circles of mainly upper-class society. One of the members of the Theosophical Society was future Australian Prime Minister Alfred Deakin, who had spent three months in India and Sri Lanka in 1890 and wrote a book which discussed spiritual matters, including Buddhism.

Ding.jpg

The first instance of a monk arriving in Australia was in 1910, when U Sasana Dhaja, born E.H. Stevenson in Yarmouth, arrived from Burma. Over the years, various monks visited Australia, but it was not until the 1970s that a resident monk (named Venerable Somaloka) arrived from Sri Lanka.

The first specific Buddhist group, the Buddhist Study Group Melbourne, was formed in Melbourne in 1938 by Len Bullen, but it collapsed during the Second World War. The Buddhist Society of Victoria was formed in 1953, and in 1956 the Buddhist Society of New South Wales was formed. From the 1950s until the 1970s, the Buddhist Societies were lay organizations which self-discussed Buddhism.

In the late 1970s, Buddhism began to become more widespread, mainly due to immigration from South East Asia following the Vietnam War, as well as the spread to Western countries of Tibetan Buddhism, led by figures such as Lama Yeshe, who established religious institutions with resident monks. This was supplemented by further immigration from Asia in the proceeding decades.

At present, Buddhism has the highest percentage growth of all religions in Australia, having had an increase of 79 percent in the number of adherents from the 1996 to the 2001 census. Since the 1986 census, the number of adherents has increased from 80,387 to around 370,345 in 2001.

Source

dhammawiki.com