Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Kassaka Sutta"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
Line 1: Line 1:
{{DisplayImages|1143|622}}
+
{{DisplayImages|1183|642}}
 
{{Centre|<big><big>The Farmer</big></big> <br/>
 
{{Centre|<big><big>The Farmer</big></big> <br/>
  
Line 7: Line 7:
  
  
At Savatthi. Now at that time the Blessed One was instructing, urging, rousing, & encouraging the monks with a Dhamma talk concerning Unbinding. The monks — attentive, interested, lending ear, focusing their entire awareness — were listening to the Dhamma.
+
At [[Savatthi]]. Now at that [[time]] the [[Blessed One]] was instructing, urging, [[rousing]], & encouraging the [[monks]] with a [[Dhamma talk]] concerning Unbinding. The [[monks]] — attentive, [[interested]], lending {{Wiki|ear}}, focusing their entire [[awareness]] — were listening to the [[Dhamma]].
  
Then the thought occurred to Mara, the Evil One: "Gotama the contemplative is instructing, urging, rousing, & encouraging the monks with a Dhamma talk concerning Unbinding. The monks — attentive, interested, lending ear, focusing their entire awareness — are listening to the Dhamma. What if I were to go to Gotama the contemplative to obscure his vision?"
+
Then the [[thought]] occurred to [[Mara, the Evil One]]: "[[Gotama]] the {{Wiki|contemplative}} is instructing, urging, [[rousing]], & encouraging the [[monks]] with a [[Dhamma talk]] concerning Unbinding. The [[monks]] — attentive, [[interested]], lending {{Wiki|ear}}, focusing their entire [[awareness]] — are listening to the [[Dhamma]]. What if I were to go to [[Gotama]] the {{Wiki|contemplative}} to obscure his [[vision]]?"
  
Then Mara the Evil One, taking on the form of a farmer with a large plowshare over his shoulder, carrying a long goad stick — his hair disheveled, his clothes made of coarse hemp, his feet splattered with mud — went to the Blessed One and, on arrival, said, "Hey, contemplative. Have you seen my oxen?"
+
Then [[Mara]] the [[Evil One]], taking on the [[form]] of a farmer with a large plowshare over his shoulder, carrying a long goad stick — his [[hair]] disheveled, his [[clothes]] made of coarse hemp, his feet splattered with mud — went to the [[Blessed One]] and, on arrival, said, "Hey, {{Wiki|contemplative}}. Have you seen my oxen?"
  
"And what are your oxen, Evil One?"
+
"And what are your oxen, [[Evil One]]?"
  
"Mine alone is the eye, contemplative. Mine are forms, mine is the sphere of consciousness & contact at the eye. Where can you go to escape me? Mine alone is the ear... the nose... the tongue... the body... Mine alone is the intellect, contemplative. Mine are ideas, mine is the sphere of consciousness & contact at the intellect. Where can you go to escape me?"
+
"Mine alone is the [[eye]], {{Wiki|contemplative}}. Mine are [[forms]], mine is the [[sphere]] of [[consciousness]] & [[contact]] at the [[eye]]. Where can you go to escape me? Mine alone is the {{Wiki|ear}}... the {{Wiki|nose}}... the {{Wiki|tongue}}... the [[body]]... Mine alone is the {{Wiki|intellect}}, {{Wiki|contemplative}}. Mine are [[ideas]], mine is the [[sphere]] of [[consciousness]] & [[contact]] at the {{Wiki|intellect}}. Where can you go to escape me?"
  
"Yours alone is the eye, Evil One. Yours are forms, yours is the sphere of consciousness of contact at the eye. Where no eye exists, no forms exist, no sphere of consciousness & contact at the eye exists: there, Evil One, you cannot go. Yours alone is the ear... the nose... the tongue... the body... Yours alone is the intellect, Evil One. Yours are ideas, yours is the sphere of consciousness & contact at the intellect. Where no intellect exists, no ideas exist, no sphere of consciousness of contact at the intellect exists: there, Evil One, you cannot go."
+
"Yours alone is the [[eye]], [[Evil One]]. Yours are [[forms]], yours is the [[sphere]] of [[consciousness]] of [[contact]] at the [[eye]]. Where no [[eye]] [[exists]], no [[forms]] [[exist]], no [[sphere]] of [[consciousness]] & [[contact]] at the [[eye]] [[exists]]: there, [[Evil One]], you cannot go. Yours alone is the {{Wiki|ear}}... the {{Wiki|nose}}... the {{Wiki|tongue}}... the [[body]]... Yours alone is the {{Wiki|intellect}}, [[Evil One]]. Yours are [[ideas]], yours is the [[sphere]] of [[consciousness]] & [[contact]] at the {{Wiki|intellect}}. Where no {{Wiki|intellect}} [[exists]], no [[ideas]] [[exist]], no [[sphere]] of [[consciousness]] of [[contact]] at the {{Wiki|intellect}} [[exists]]: there, [[Evil One]], you cannot go."
  
[Mara:]
+
[[[Mara]]:]
  
 
Of what they say,
 
Of what they say,
Line 26: Line 26:
 
'Mine':
 
'Mine':
 
If your intellect's here,
 
If your intellect's here,
contemplative,
+
{{Wiki|contemplative}},
 
you can't escape
 
you can't escape
 
from me.
 
from me.
  
[The Buddha:]
+
[The [[Buddha]]:]
  
 
What they speak of
 
What they speak of
Line 36: Line 36:
 
and I'm not one of those
 
and I'm not one of those
 
who speak it.
 
who speak it.
Know this, Evil One:
+
Know this, [[Evil One]]:
 
you won't even see
 
you won't even see
 
my tracks.
 
my tracks.
  
Then Mara the Evil One sad & dejected at realizing, "The Blessed One knows me; the One Well-gone knows me" vanished right there.
+
Then [[Mara]] the [[Evil One]] [[sad]] & dejected at [[realizing]], "The [[Blessed One]] [[knows]] me; the One Well-gone [[knows]] me" vanished right there.
  
 
{{R}}
 
{{R}}
 
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com]
 
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com]
 
[[Category:Saṃyutta Nikāya]]
 
[[Category:Saṃyutta Nikāya]]

Revision as of 11:35, 3 April 2014

Ize-090604.jpg
Sea dha.jpg

The Farmer

translated from the Pali by

Thanissaro Bhikkhu




At Savatthi. Now at that time the Blessed One was instructing, urging, rousing, & encouraging the monks with a Dhamma talk concerning Unbinding. The monks — attentive, interested, lending ear, focusing their entire awareness — were listening to the Dhamma.

Then the thought occurred to Mara, the Evil One: "Gotama the contemplative is instructing, urging, rousing, & encouraging the monks with a Dhamma talk concerning Unbinding. The monks — attentive, interested, lending ear, focusing their entire awareness — are listening to the Dhamma. What if I were to go to Gotama the contemplative to obscure his vision?"

Then Mara the Evil One, taking on the form of a farmer with a large plowshare over his shoulder, carrying a long goad stick — his hair disheveled, his clothes made of coarse hemp, his feet splattered with mud — went to the Blessed One and, on arrival, said, "Hey, contemplative. Have you seen my oxen?"

"And what are your oxen, Evil One?"

"Mine alone is the eye, contemplative. Mine are forms, mine is the sphere of consciousness & contact at the eye. Where can you go to escape me? Mine alone is the ear... the nose... the tongue... the body... Mine alone is the intellect, contemplative. Mine are ideas, mine is the sphere of consciousness & contact at the intellect. Where can you go to escape me?"

"Yours alone is the eye, Evil One. Yours are forms, yours is the sphere of consciousness of contact at the eye. Where no eye exists, no forms exist, no sphere of consciousness & contact at the eye exists: there, Evil One, you cannot go. Yours alone is the ear... the nose... the tongue... the body... Yours alone is the intellect, Evil One. Yours are ideas, yours is the sphere of consciousness & contact at the intellect. Where no intellect exists, no ideas exist, no sphere of consciousness of contact at the intellect exists: there, Evil One, you cannot go."

[[[Mara]]:]

Of what they say, 'This is mine'; and those who say, 'Mine': If your intellect's here, contemplative, you can't escape from me.

[The Buddha:]

What they speak of isn't mine, and I'm not one of those who speak it. Know this, Evil One: you won't even see my tracks.

Then Mara the Evil One sad & dejected at realizing, "The Blessed One knows me; the One Well-gone knows me" vanished right there.

Source

dhammawiki.com