Difference between revisions of "Satipatthana vibhanga Sutta"
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| − | {{DisplayImages|{{Random number}}}}{{Centre|{{Big2x|Satipatthana-vibhanga Sutta: Analysis of the Frames of Reference | + | {{DisplayImages|{{Random number}}}} |
| + | {{Centre|{{Big2x|Satipatthana-vibhanga Sutta: Analysis of the Frames of Reference }}<br/> | ||
| + | translated from the [[Pali]] by <br/> | ||
| + | [[Thanissaro Bhikkhu]]}}<br/><br/> | ||
| − | + | "I will teach you the frames of reference, their [[development]], and the [[path]] of practice leading to their [[development]]. Listen & pay [[close attention]]. I will speak. | |
| − | + | "Now, what are the frames of reference? There is the case where a [[monk]] remains focused on the [[body]] in & of itself ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. He remains focused on [[feelings]] in & of themselves... [[mind]] in & of itself... [[mental]] qualities in & of themselves ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. | |
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| − | "Now, what are the frames of reference? There is the case where a monk remains focused on the body in & of itself ardent, alert, & mindful putting aside greed & distress with reference to the world. He remains focused on feelings in & of themselves... mind in & of itself... mental qualities in & of themselves ardent, alert, & mindful putting aside greed & distress with reference to the world. | ||
"This is called the frames of reference. | "This is called the frames of reference. | ||
| − | "And what is the development of the frames of reference? There is the case where a monk remains focused on the phenomenon of origination with regard to the body, remains focused on the phenomenon of passing away with regard to the body, remains focused on the phenomenon of origination & passing away with regard to the body ardent, alert, & mindful putting aside greed & distress with reference to the world. | + | "And what is the [[development]] of the frames of reference? There is the case where a [[monk]] remains focused on the [[phenomenon]] of origination with regard to the [[body]], remains focused on the [[phenomenon]] of passing away with regard to the [[body]], remains focused on the [[phenomenon]] of origination & passing away with regard to the [[body]] ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. |
| − | "He remains focused on the phenomenon of origination with regard to feelings, remains focused on the phenomenon of passing away with regard to feelings, remains focused on the phenomenon of origination & passing away with regard to feelings ardent, alert, & mindful putting aside greed & distress with reference to the world. | + | "He remains focused on the [[phenomenon]] of origination with regard to [[feelings]], remains focused on the [[phenomenon]] of passing away with regard to [[feelings]], remains focused on the [[phenomenon]] of origination & passing away with regard to [[feelings]] ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. |
| − | "He remains focused on the phenomenon of origination with regard to the mind, remains focused on the phenomenon of passing away with regard to the mind, remains focused on the phenomenon of origination & passing away with regard to the mind ardent, alert, & mindful putting aside greed & distress with reference to the world. | + | "He remains focused on the [[phenomenon]] of origination with regard to the [[mind]], remains focused on the [[phenomenon]] of passing away with regard to the [[mind]], remains focused on the [[phenomenon]] of origination & passing away with regard to the [[mind]] ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. |
| − | "He remains focused on the phenomenon of origination with regard to mental qualities, remains focused on the phenomenon of passing away with regard to mental qualities, remains focused on the phenomenon of origination & passing away with regard to mental qualities ardent, alert, & mindful putting aside greed & distress with reference to the world. | + | "He remains focused on the [[phenomenon]] of origination with regard to [[mental]] qualities, remains focused on the [[phenomenon]] of passing away with regard to [[mental]] qualities, remains focused on the [[phenomenon]] of origination & passing away with regard to [[mental]] qualities ardent, alert, & [[mindful]] putting aside [[greed]] & {{Wiki|distress}} with reference to the [[world]]. |
| − | "This is called the development of the frames of reference. | + | "This is called the [[development]] of the frames of reference. |
| − | "And what is the path of practice to the development of the frames of reference? Just this noble eightfold path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is called the path of practice to the development of the frames of reference." | + | "And what is the [[path]] of practice to the [[development]] of the frames of reference? Just this [[noble eightfold path]]: [[right view]], [[right resolve]], [[right speech]], [[right action]], [[right livelihood]], [[right effort]], [[right mindfulness]], [[right concentration]]. This is called the [[path]] of practice to the [[development]] of the frames of reference." |
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
[[Category:Saṃyutta Nikāya]] | [[Category:Saṃyutta Nikāya]] | ||
Revision as of 14:15, 3 April 2014
Satipatthana-vibhanga Sutta: Analysis of the Frames of Reference
translated from the Pali by
Thanissaro Bhikkhu
"I will teach you the frames of reference, their development, and the path of practice leading to their development. Listen & pay close attention. I will speak.
"Now, what are the frames of reference? There is the case where a monk remains focused on the body in & of itself ardent, alert, & mindful putting aside greed & distress with reference to the world. He remains focused on feelings in & of themselves... mind in & of itself... mental qualities in & of themselves ardent, alert, & mindful putting aside greed & distress with reference to the world.
"This is called the frames of reference.
"And what is the development of the frames of reference? There is the case where a monk remains focused on the phenomenon of origination with regard to the body, remains focused on the phenomenon of passing away with regard to the body, remains focused on the phenomenon of origination & passing away with regard to the body ardent, alert, & mindful putting aside greed & distress with reference to the world.
"He remains focused on the phenomenon of origination with regard to feelings, remains focused on the phenomenon of passing away with regard to feelings, remains focused on the phenomenon of origination & passing away with regard to feelings ardent, alert, & mindful putting aside greed & distress with reference to the world.
"He remains focused on the phenomenon of origination with regard to the mind, remains focused on the phenomenon of passing away with regard to the mind, remains focused on the phenomenon of origination & passing away with regard to the mind ardent, alert, & mindful putting aside greed & distress with reference to the world.
"He remains focused on the phenomenon of origination with regard to mental qualities, remains focused on the phenomenon of passing away with regard to mental qualities, remains focused on the phenomenon of origination & passing away with regard to mental qualities ardent, alert, & mindful putting aside greed & distress with reference to the world.
"This is called the development of the frames of reference.
"And what is the path of practice to the development of the frames of reference? Just this noble eightfold path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is called the path of practice to the development of the frames of reference."
