Difference between revisions of "Tsik Sum Né Dek"
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[[Image:Garab Dorje.jpg|thumb|300px|[[Garab Dorje]]]] | [[Image:Garab Dorje.jpg|thumb|300px|[[Garab Dorje]]]] | ||
| − | [[Tsik Sum Né Dek]] ({{BigTibetan|[[ཚིག་གསུམ་གནད་བརྡེགས]]}}{{BigTibetan|་}}, [[Wyl.]] [[tshig gsum gnad brdegs]]), '[[Hitting the Essence in Three Words]]' — the final testament of the first [[human]] [[Dzogchen | + | [[Tsik Sum Né Dek]] ({{BigTibetan|[[ཚིག་གསུམ་གནད་བརྡེགས]]}}{{BigTibetan|་}}, [[Wyl.]] [[tshig gsum gnad brdegs]]), '[[Hitting the Essence in Three Words]]' — the final testament of the first [[human]] [[Dzogchen master]] [[Garab Dorje]] (Skt. [[Prahevajra]]) |
==The three statements== | ==The three statements== | ||
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==Background== | ==Background== | ||
| − | Histories of the [[Dzogchen | + | Histories of the [[Dzogchen lineage]] tell how, as [[Garab Dorje]] [[attained]] [[nirvana]], his [[body]] dissolved into [[space]] in the midst of a great cloud of [[rainbow light]]; the [[earth]] shuddered and miraculous {{Wiki|sounds}} were heard. His [[disciple]] [[Mañjushrimitra]], who had studied the [[Nyingtik]] teachings with him for seventy-five years, saw him in the sky, surrounded by {{Wiki|light}}, and cried out “Alas, alas! O vast expanse! If the {{Wiki|light}} that is our [[teacher]] is [[extinguished]], who will there be to dispel the {{Wiki|darkness}} of the [[world]]?“ It is said that, at this, [[Garab Dorje’s]] right hand and forearm appeared holding a golden casket, the size of a thumbnail, which circled round [[Mañjushrimitra]] three times, and descended into the palm of his hand. Inside it he found the [[Hitting the Essence in Three Words]], [[Garab Dorje]]’s final testament, written in ink of liquid [[lapis lazuli]] on a leaf of [[five precious substances]]. Simply [[seeing]] it, [[Mañjushrimitra]] [[attained]] the same [[realization]] as his [[master]]. In fact, all four of the first [[vidyadhara]]s of the [[Dzogchen lineage]]— [[Garab Dorje]], [[Mañjushrimitra]], [[Shri Singha]] and [[Jñanasutra]] —bequeathed a testament in a similar way to their [[disciples]], whereupon the [[minds]] of the [[disciples]] and [[wisdom]] [[minds]] of the [[masters]] became [[inseparable]]. [[Hitting the Essence in Three Words]] has been revered by [[masters]] and practitioners throughout the centuries as [[embodying]] in its key points the very [[essence]] of the [[path]] of [[Dzogchen]]. |
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[[Dilgo Khyentse Rinpoche]] said, | [[Dilgo Khyentse Rinpoche]] said, | ||
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: [[Imagine]] you heard all eighty-four thousand [[teachings of Buddha]] and then contemplated on them. You would find that ultimately there was nothing that needed to be introduced beyond ‘[[Hitting the Essence in Three Words]]’. Compare these ‘three words’ to the teachings of a hundred [[panditas]] or a thousand [[siddhas]], and there is nothing they can teach you beyond this. The [[omniscient]] [[Longchen Rabjam]] had [[realized]] completely the meaning of the three categories and [[nine spaces]] of [[Dzogpachenpo]], and became [[inseparable]] from the [[Primordial Buddha]] [[Samantabhadra]]. Yet suppose you actually met him face to face: there would be nothing he could teach you beyond ‘[[Hitting the Essence in Three Words]]’. [[Rigdzin Jikmé Lingpa]], [[Jikmé Gyalwé Nyugu]] and all the [[vidyadharas]] and [[masters]] of the three lineages—they could not possibly teach us anything beyond this one instruction. | : [[Imagine]] you heard all eighty-four thousand [[teachings of Buddha]] and then contemplated on them. You would find that ultimately there was nothing that needed to be introduced beyond ‘[[Hitting the Essence in Three Words]]’. Compare these ‘three words’ to the teachings of a hundred [[panditas]] or a thousand [[siddhas]], and there is nothing they can teach you beyond this. The [[omniscient]] [[Longchen Rabjam]] had [[realized]] completely the meaning of the three categories and [[nine spaces]] of [[Dzogpachenpo]], and became [[inseparable]] from the [[Primordial Buddha]] [[Samantabhadra]]. Yet suppose you actually met him face to face: there would be nothing he could teach you beyond ‘[[Hitting the Essence in Three Words]]’. [[Rigdzin Jikmé Lingpa]], [[Jikmé Gyalwé Nyugu]] and all the [[vidyadharas]] and [[masters]] of the three lineages—they could not possibly teach us anything beyond this one instruction. | ||
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==Commentary== | ==Commentary== | ||
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[[Patrul Rinpoche]]’s [[Special Teaching of the Wise and Glorious King]], an [[elaboration]], with its [[own]] commentary, on [[Hitting the Essence in Three Words]], is treasured as the most crucial instruction for the practice of [[Dzogchen]]. Brief yet exceedingly profound, it captures the [[understanding]] of the [[trekchö]] practice, and is “the infallible key point of the [[path]] of [[primordial purity]] in the natural [[Dzogpachenpo]]”. | [[Patrul Rinpoche]]’s [[Special Teaching of the Wise and Glorious King]], an [[elaboration]], with its [[own]] commentary, on [[Hitting the Essence in Three Words]], is treasured as the most crucial instruction for the practice of [[Dzogchen]]. Brief yet exceedingly profound, it captures the [[understanding]] of the [[trekchö]] practice, and is “the infallible key point of the [[path]] of [[primordial purity]] in the natural [[Dzogpachenpo]]”. | ||
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==Further Commentaries== | ==Further Commentaries== | ||
| − | * [[Khangsar Tenpé Wangchuk]], {{BigTibetan|ཚིག་གསུམ་གནད་རྡེག་གི་ཟིན་བྲིས་ཆོས་སྐུའི་རིང་བསྲེལ་}}, | + | |
| − | * [[Patrul Namkha Jikmé]], | + | * [[Khangsar Tenpé Wangchuk]], {{BigTibetan|ཚིག་གསུམ་གནད་རྡེག་གི་ཟིན་བྲིས་ཆོས་སྐུའི་རིང་བསྲེལ་}}, [[tshig gsum gnad rdeg gi zin bris chos sku'i ring bsrel]] |
| + | * [[Patrul Namkha Jikmé]], [[tshig gsum gnad du brdeg pa'i spyi 'grel de kho na nyid gsum gsal ba'i rgyan]] | ||
{{R}} | {{R}} | ||
Revision as of 15:29, 31 January 2015
Tsik Sum Né Dek (ཚིག་གསུམ་གནད་བརྡེགས་, Wyl. tshig gsum gnad brdegs), 'Hitting the Essence in Three Words' — the final testament of the first human Dzogchen master Garab Dorje (Skt. Prahevajra)
The three statements
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Background
Histories of the Dzogchen lineage tell how, as Garab Dorje attained nirvana, his body dissolved into space in the midst of a great cloud of rainbow light; the earth shuddered and miraculous sounds were heard. His disciple Mañjushrimitra, who had studied the Nyingtik teachings with him for seventy-five years, saw him in the sky, surrounded by light, and cried out “Alas, alas! O vast expanse! If the light that is our teacher is extinguished, who will there be to dispel the darkness of the world?“ It is said that, at this, Garab Dorje’s right hand and forearm appeared holding a golden casket, the size of a thumbnail, which circled round Mañjushrimitra three times, and descended into the palm of his hand. Inside it he found the Hitting the Essence in Three Words, Garab Dorje’s final testament, written in ink of liquid lapis lazuli on a leaf of five precious substances. Simply seeing it, Mañjushrimitra attained the same realization as his master. In fact, all four of the first vidyadharas of the Dzogchen lineage— Garab Dorje, Mañjushrimitra, Shri Singha and Jñanasutra —bequeathed a testament in a similar way to their disciples, whereupon the minds of the disciples and wisdom minds of the masters became inseparable. Hitting the Essence in Three Words has been revered by masters and practitioners throughout the centuries as embodying in its key points the very essence of the path of Dzogchen.
Dilgo Khyentse Rinpoche said,
- Imagine you heard all eighty-four thousand teachings of Buddha and then contemplated on them. You would find that ultimately there was nothing that needed to be introduced beyond ‘Hitting the Essence in Three Words’. Compare these ‘three words’ to the teachings of a hundred panditas or a thousand siddhas, and there is nothing they can teach you beyond this. The omniscient Longchen Rabjam had realized completely the meaning of the three categories and nine spaces of Dzogpachenpo, and became inseparable from the Primordial Buddha Samantabhadra. Yet suppose you actually met him face to face: there would be nothing he could teach you beyond ‘Hitting the Essence in Three Words’. Rigdzin Jikmé Lingpa, Jikmé Gyalwé Nyugu and all the vidyadharas and masters of the three lineages—they could not possibly teach us anything beyond this one instruction.
Commentary
Patrul Rinpoche’s Special Teaching of the Wise and Glorious King, an elaboration, with its own commentary, on Hitting the Essence in Three Words, is treasured as the most crucial instruction for the practice of Dzogchen. Brief yet exceedingly profound, it captures the understanding of the trekchö practice, and is “the infallible key point of the path of primordial purity in the natural Dzogpachenpo”.
Further Commentaries
- Khangsar Tenpé Wangchuk, ཚིག་གསུམ་གནད་རྡེག་གི་ཟིན་བྲིས་ཆོས་སྐུའི་རིང་བསྲེལ་, tshig gsum gnad rdeg gi zin bris chos sku'i ring bsrel
- Patrul Namkha Jikmé, tshig gsum gnad du brdeg pa'i spyi 'grel de kho na nyid gsum gsal ba'i rgyan
Source
