Difference between revisions of "Causeless Cause"
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[[Causeless cause]] | [[Causeless cause]] | ||
| − | [[Causeless Cause]] (or [[Uncaused Cause]], [[All-Cause]]) in {{Wiki|Theosophy}}, is 'An {{Wiki|Omnipresent}}, {{Wiki|Eternal}}, {{Wiki|Boundless}}, and Immutable Principle...' also described as '[[infinity]]' to ({{Wiki|impersonal}}) '{{Wiki|intelligence}}' & ([[divine]]) '[[spirit]]' & '[[consciousness]]' (but also [[non-consciousness]] or at least {{Wiki|unconsciousness}}) & '{{Wiki|essence}}' to 'the one [[life]].' | + | [[Causeless Cause]] (or [[Uncaused Cause]], [[All-Cause]]) in {{Wiki|Theosophy}}, is 'An {{Wiki|Omnipresent}}, {{Wiki|Eternal}}, {{Wiki|Boundless}}, and Immutable [[Principle]]...' also described as '[[infinity]]' to ({{Wiki|impersonal}}) '{{Wiki|intelligence}}' & ([[divine]]) '[[spirit]]' & '[[consciousness]]' (but also [[non-consciousness]] or at least {{Wiki|unconsciousness}}) & '{{Wiki|essence}}' to 'the one [[life]].' |
| − | [[Causeless cause]] is synonymous with 'the [[absolute]],' which 'Protologos' is often confused with, but it is not: 'first' (Gk. 'proto') denotes finite bound, but [[causeless cause]] is unbounded. Hindus and {{Wiki|Theosophists}} call it{{Wiki| Para Brahman}} ({{Wiki|Parabrahm}}.) | + | [[Causeless cause]] is {{Wiki|synonymous}} with 'the [[absolute]],' which 'Protologos' is often confused with, but it is not: 'first' (Gk. 'proto') denotes finite [[bound]], but [[causeless cause]] is unbounded. [[Hindus]] and {{Wiki|Theosophists}} call it{{Wiki| Para Brahman}} ({{Wiki|Parabrahm}}.) |
| − | The ideas of [[causeless]] and Logoic causes are said to enable various logic. Their ideas are used in unification of {{Wiki|metaphysics}}/{{Wiki|theology}}—it is said such ideas are easier to understand with all symbology (seven keys) i.e. specific 'sacred sciences' fully used mainly in the East | + | [[Formless]] {{Wiki|Parabrahm}} is said to periodically [[emanate]] Logoi, which are hence not [[causeless]], but are non-eternal except in cycles of [[emanation]], [[existence]], [[pralaya]] (dissolution.) |
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| + | In each cycle, [[causeless cause]] [[causes]] the Logoic Monad to move into [[action]], which develops into the Logoic Triad/triple [[manifestation]], and the heptad (i.e. seven; [[prajapatis]] ([[Devas]]) or Elohim,) which continue the [[cosmic]] chain of [[cause and effect]]. | ||
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| + | It has been shown the [[causeless cause]] is so described in some [[religious]] [[cosmogenesis]] accounts. | ||
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| + | The [[ideas]] of [[causeless]] and Logoic [[causes]] are said to enable various [[logic]]. Their [[ideas]] are used in unification of {{Wiki|metaphysics}}/{{Wiki|theology}}—it is said such [[ideas]] are easier to understand with all symbology (seven keys) i.e. specific '[[sacred]] [[sciences]]' fully used mainly in the [[East]] | ||
{{W}} | {{W}} | ||
[[Category:Law of Cause and Effect]] | [[Category:Law of Cause and Effect]] | ||
Latest revision as of 06:34, 26 February 2016
Causeless Cause (or Uncaused Cause, All-Cause) in Theosophy, is 'An Omnipresent, Eternal, Boundless, and Immutable Principle...' also described as 'infinity' to (impersonal) 'intelligence' & (divine) 'spirit' & 'consciousness' (but also non-consciousness or at least unconsciousness) & 'essence' to 'the one life.'
Causeless cause is synonymous with 'the absolute,' which 'Protologos' is often confused with, but it is not: 'first' (Gk. 'proto') denotes finite bound, but causeless cause is unbounded. Hindus and Theosophists call it Para Brahman (Parabrahm.)
Formless Parabrahm is said to periodically emanate Logoi, which are hence not causeless, but are non-eternal except in cycles of emanation, existence, pralaya (dissolution.)
In each cycle, causeless cause causes the Logoic Monad to move into action, which develops into the Logoic Triad/triple manifestation, and the heptad (i.e. seven; prajapatis (Devas) or Elohim,) which continue the cosmic chain of cause and effect.
It has been shown the causeless cause is so described in some religious cosmogenesis accounts.
The ideas of causeless and Logoic causes are said to enable various logic. Their ideas are used in unification of metaphysics/theology—it is said such ideas are easier to understand with all symbology (seven keys) i.e. specific 'sacred sciences' fully used mainly in the East
