Difference between revisions of "School doctrines (bodhisattva)"
| Line 1: | Line 1: | ||
[[File:323105.jpg|thumb|250px|]] | [[File:323105.jpg|thumb|250px|]] | ||
| − | Some sutras said a beginner would take 3–22 countless eons (mahāsaṃkhyeya kalpas) to become a buddha. Pure Land Buddhism suggests buddhists go to the pure lands to practice. Tiantai, Huayan, Zen and Vajrayāna schools say they teach ways to attain buddhahood within one karmic cycle. | + | Some [[sutras]] said a beginner would take 3–22 countless eons (mahāsaṃkhyeya [[kalpas]]) to become a [[buddha]]. [[Pure Land Buddhism]] suggests [[buddhists]] go to the [[pure lands]] to practice. [[Tiantai]], [[Huayan]], [[Zen]] and [[Vajrayāna]] schools say they teach ways to attain [[buddhahood]] within one [[karmic]] cycle. |
| − | Various traditions within Buddhism believe in specific [[bodhisattva]]s. Some bodhisattvas appear across traditions, but due to language barriers may be seen as separate entities. For example, Tibetan Buddhists believe in various forms of Chenrezig, who is Avalokiteśvara in Sanskrit, Guanyin (Kwan-yin or Kuan-yin) in China and Korea, Quan Am in Vietnam, and Kannon (formerly spelled and pronounced: Kwannon) in Japan. Followers of Tibetan Buddhism consider the Dalai Lamas and the Karmapas to be an emanation of Chenrezig, the Bodhisattva of Compassion. | + | Various [[traditions]] within [[Buddhism]] believe in specific [[bodhisattva]]s. Some [[bodhisattvas]] appear across [[traditions]], but due to [[language]] barriers may be seen as separate entities. For example, [[Tibetan]] [[Buddhists]] believe in various [[forms]] of [[Chenrezig]], who is [[Avalokiteśvara]] in [[Sanskrit]], [[Guanyin]] ([[Kwan-yin]] or [[Kuan-yin]]) in [[China]] and [[Korea]], Quan Am in [[Vietnam]], and [[Kannon]] (formerly spelled and pronounced: Kwannon) in [[Japan]]. Followers of [[Tibetan Buddhism]] consider the [[Dalai]] [[Lamas]] and the [[Karmapas]] to be an [[emanation]] of [[Chenrezig]], the [[Bodhisattva]] of [[Compassion]]. |
| − | Kṣitigarbha is another popular bodhisattva in Japan and China. He is known for aiding those who are lost. His greatest compassionate vow is: | + | [[Kṣitigarbha]] is another popular [[bodhisattva]] in [[Japan]] and [[China]]. He is known for aiding those who are lost. His greatest [[compassionate]] [[vow]] is: |
| − | : If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi. | + | : If I do not go to the [[hell]] to help the [[suffering]] [[beings]] there, who else will go? ... if the [[hells]] are not [[empty]] I will not become a [[Buddha]]. Only when all [[living beings]] have been saved, will I attain [[Bodhi]]. |
| − | The place of a bodhisattva's earthly deeds, such as the achievement of enlightenment or the acts of dharma, is known as a bodhimanda, and may be a site of pilgrimage. Many temples and monasteries are famous as bodhimandas; for instance, the island of Putuoshan, located off the coast of Ningbo, is venerated by Chinese Buddhists as the bodhimanda of [[Avalokiteśvara]]. Perhaps the most famous bodhimanda of all is the [[bodhi tree]] under which [[Śākyamuṇi]] achieved [[buddhahood]]. | + | The place of a [[bodhisattva's]] [[earthly]] [[deeds]], such as the achievement of [[enlightenment]] or the acts of [[dharma]], is known as a [[bodhimanda]], and may be a site of [[pilgrimage]]. Many [[temples]] and [[monasteries]] are famous as bodhimandas; for instance, the island of Putuoshan, located off the coast of Ningbo, is venerated by {{Wiki|Chinese}} [[Buddhists]] as the [[bodhimanda]] of [[Avalokiteśvara]]. Perhaps the most famous [[bodhimanda]] of all is the [[bodhi tree]] under which [[Śākyamuṇi]] achieved [[buddhahood]]. |
{{R}} | {{R}} | ||
Revision as of 23:34, 5 September 2013
Some sutras said a beginner would take 3–22 countless eons (mahāsaṃkhyeya kalpas) to become a buddha. Pure Land Buddhism suggests buddhists go to the pure lands to practice. Tiantai, Huayan, Zen and Vajrayāna schools say they teach ways to attain buddhahood within one karmic cycle.
Various traditions within Buddhism believe in specific bodhisattvas. Some bodhisattvas appear across traditions, but due to language barriers may be seen as separate entities. For example, Tibetan Buddhists believe in various forms of Chenrezig, who is Avalokiteśvara in Sanskrit, Guanyin (Kwan-yin or Kuan-yin) in China and Korea, Quan Am in Vietnam, and Kannon (formerly spelled and pronounced: Kwannon) in Japan. Followers of Tibetan Buddhism consider the Dalai Lamas and the Karmapas to be an emanation of Chenrezig, the Bodhisattva of Compassion.
Kṣitigarbha is another popular bodhisattva in Japan and China. He is known for aiding those who are lost. His greatest compassionate vow is:
- If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi.
The place of a bodhisattva's earthly deeds, such as the achievement of enlightenment or the acts of dharma, is known as a bodhimanda, and may be a site of pilgrimage. Many temples and monasteries are famous as bodhimandas; for instance, the island of Putuoshan, located off the coast of Ningbo, is venerated by Chinese Buddhists as the bodhimanda of Avalokiteśvara. Perhaps the most famous bodhimanda of all is the bodhi tree under which Śākyamuṇi achieved buddhahood.
