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Difference between revisions of "Five delusive inclinations"

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([[五鈍使]]) (Jpn [[go-donshi]] )
 
([[五鈍使]]) (Jpn [[go-donshi]] )
  
[[Greed]], [[anger]], [[foolishness]], [[arrogance]], and [[doubt]]. According to The [[Dharma]] [[Analysis]] Treasury, the [[five delusive inclinations]] constitute the most fundamental of [[illusions]] or [[earthly desires]]. [[Dharmapala]] (530-561), an [[Indian]] [[scholar]] of the [[Consciousness-Only]] [[doctrine]], defined the [[five delusive inclinations]] and the five false [[views]] together as the ten fundamental [[earthly desires]], and [[T'ient'ai]] (538-597) included them among the [[illusions]] of [[thought]] and [[desire]], which constitute the first of the three categories of [[illusion]].
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[[Greed]], [[anger]], [[foolishness]], [[arrogance]], and [[doubt]]. According to The [[Dharma Analysis Treasury]], the [[five delusive inclinations]] constitute the most fundamental of [[illusions]] or [[earthly desires]]. [[Dharmapala]] (530-561), an [[Indian]] [[scholar]] of the [[Consciousness-Only]] [[doctrine]], defined the [[five delusive inclinations]] and the five false [[views]] together as the ten fundamental [[earthly desires]], and [[T'ient'ai]] (538-597) included them among the [[illusions]] of [[thought]] and [[desire]], which constitute the first of the three categories of [[illusion]].
  
 
See also [[earthly desires]].
 
See also [[earthly desires]].

Revision as of 01:48, 18 September 2013

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five delusive inclinations

(五鈍使) (Jpn go-donshi )

Greed, anger, foolishness, arrogance, and doubt. According to The Dharma Analysis Treasury, the five delusive inclinations constitute the most fundamental of illusions or earthly desires. Dharmapala (530-561), an Indian scholar of the Consciousness-Only doctrine, defined the five delusive inclinations and the five false views together as the ten fundamental earthly desires, and T'ient'ai (538-597) included them among the illusions of thought and desire, which constitute the first of the three categories of illusion.

See also earthly desires.

Source

www.sgilibrary.org