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Difference between revisions of "Acintita Sutta"

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[[File:Grenb 05.jpg|thumb|250px|]]
 
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{{Centre|{{Big2x|Acintita Sutta: Unconjecturable}}
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{{Centre|{{Big2x|Acintita Sutta: Unconjecturable}}<br/>
<br/>
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translated from the [[Pali]] by<br/>
 
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[[Thanissaro Bhikkhu]]<br/>
translated from the [[Pali]] by
 
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[[Thanissaro Bhikkhu]]
 
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© 1997}}
 
© 1997}}
  
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Notes
 
Notes
  
1.
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1.   I.e., the range of [[powers]] a [[Buddha]] develops as a result of becoming a [[Buddha]].
    I.e., the range of [[powers]] a [[Buddha]] develops as a result of becoming a [[Buddha]].
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2.   I.e., the range of [[powers]] that one may obtain while absorbed in [[jhana]].
2.
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    I.e., the range of [[powers]] that one may obtain while absorbed in [[jhana]].
 
</poem>
 
 
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{{R}}
 
[http://www.accesstoinsight.org/tipitaka/an/an04/an04.077.than.html www.accesstoinsight.org]
 
[http://www.accesstoinsight.org/tipitaka/an/an04/an04.077.than.html www.accesstoinsight.org]
 
[[Category:Acintita Sutta]]
 
[[Category:Acintita Sutta]]

Revision as of 19:45, 4 April 2014

Grenb 05.jpg

Acintita Sutta: Unconjecturable
translated from the Pali by
Thanissaro Bhikkhu
© 1997


"There are these four unconjecturables that are not to be conjectured about, that would bring madness & vexation to anyone who conjectured about them. Which four?

"The Buddha-range of the Buddhas[1] is an unconjecturable that is not to be conjectured about, that would bring madness & vexation to anyone who conjectured about it.

"The jhana-range of a person in jhana...[2]

"The [precise working out of the] results of kamma...

"Conjecture about [the origin, etc., of] the world is an unconjecturable that is not to be conjectured about, that would bring madness & vexation to anyone who conjectured about it.

"These are the four unconjecturables that are not to be conjectured about, that would bring madness & vexation to anyone who conjectured about them." Notes

1. I.e., the range of powers a Buddha develops as a result of becoming a Buddha. 2. I.e., the range of powers that one may obtain while absorbed in jhana.

Source

www.accesstoinsight.org