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Difference between revisions of "Amala consciousness"

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[[amala-consciousness]]
 
[[amala-consciousness]]
[阿摩羅識] (Skt [[amala-vijnana]]; Jpn [[amara-shiki]] )
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[[阿摩羅識]] (Skt [[amala-vijnana]]; Jpn [[amara-shiki]] )
  
     Also, [[free-of-defilement consciousness]] or [[pure consciousness]]. The ninth and deepest of the [[nine consciousnesses]]. ''[[Amala]]'' means {{Wiki|pure}} or {{Wiki|undefiled}}, and [[vijnana]] means [[discernment]]. The [[eight consciousnesses]] set forth in the [[Consciousness-Only]] [[doctrine]] consist of the [[six consciousnesses]] ([[discernment]] by {{Wiki|eyes}}, {{Wiki|ears}}, {{Wiki|nose}}, {{Wiki|tongue}}, {{Wiki|body}}, and [[mind]]), the [[mano consciousness]], and the [[alaya -consciousness]]. To these the [[Summary of the Mahayana]] (Chin [[Shelun]]; Jpn [[Shoron]]) school founded by [[Paramartha]] (499-569), the [[Flower Garland]] ([[Hua-yen]]; [[Kegon]]) school founded by [[Tu-shun]] (557-640), and the [[T'ient'ai]] ( Jpn [[Tendai]]) school added a [[ninth consciousness]], which is defined as the [[basis of all]] of [[life]]'s functions. While the eighth, or [[alaya -consciousness]] contains [[karmic]] {{Wiki|impurities}}, the [[amala consciousness]] is {{Wiki|pure}}, free from all {{Wiki|defilement}}, and corresponds to the [[Buddha nature]].  
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     Also, [[free-of-defilement consciousness]] or [[pure consciousness]]. The ninth and deepest of the [[nine consciousnesses]]. ''[[Amala]]'' means {{Wiki|pure}} or {{Wiki|undefiled}}, and [[vijnana]] means [[discernment]]. The [[eight consciousnesses]] set forth in the [[Consciousness-Only]] [[doctrine]] consist of the [[six consciousnesses]] ([[discernment]] by {{Wiki|eyes}}, {{Wiki|ears}}, {{Wiki|nose}}, {{Wiki|tongue}}, {{Wiki|body}}, and [[mind]]), the [[mano consciousness]], and the [[alaya -consciousness]]. To these the [[Summary of the Mahayana]] ([[Chin Shelun]]; Jpn [[Shoron]]) school founded by [[Paramartha]] (499-569), the [[Flower Garland]] ([[Hua-yen]]; [[Kegon]]) school founded by [[Tu-shun]] (557-640), and the [[T'ient'ai]] ( Jpn [[Tendai]]) school added a [[ninth consciousness]], which is defined as the [[basis of all]] of [[life]]'s functions. While the eighth, or [[alaya -consciousness]] contains [[karmic]] {{Wiki|impurities}}, the [[amala consciousness]] is {{Wiki|pure}}, free from all {{Wiki|defilement}}, and corresponds to the [[Buddha nature]].  
  
The ‘[[unsullied consciousness]]’, a term used in [[Paramārtha]]'s system of [[Yogācāra]] and equivalent in many respects to [[Buddha-nature]] or the [[tathāgata-garbha]].
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The ‘[[unsullied consciousness]]’, a term used in [[Paramārtha]]'s system of [[Yogācāra]] and {{Wiki|equivalent}} in many respects to [[Buddha-nature]] or the [[tathāgata-garbha]].
  
 
See also; [[nine consciousnesses]].
 
See also; [[nine consciousnesses]].
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[http://www.sgilibrary.org/search_dict.php?id=44 www.sgilibrary.org]
 
[http://www.sgilibrary.org/search_dict.php?id=44 www.sgilibrary.org]
 
[[Category:Consciousness]]
 
[[Category:Consciousness]]
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{{SanskritTerminology}}

Revision as of 09:42, 17 March 2014

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amala-consciousness
阿摩羅識 (Skt amala-vijnana; Jpn amara-shiki )

    Also, free-of-defilement consciousness or pure consciousness. The ninth and deepest of the nine consciousnesses. Amala means pure or undefiled, and vijnana means discernment. The eight consciousnesses set forth in the Consciousness-Only doctrine consist of the six consciousnesses (discernment by eyes, ears, nose, tongue, body, and mind), the mano consciousness, and the alaya -consciousness. To these the Summary of the Mahayana (Chin Shelun; Jpn Shoron) school founded by Paramartha (499-569), the Flower Garland (Hua-yen; Kegon) school founded by Tu-shun (557-640), and the T'ient'ai ( Jpn Tendai) school added a ninth consciousness, which is defined as the basis of all of life's functions. While the eighth, or alaya -consciousness contains karmic impurities, the amala consciousness is pure, free from all defilement, and corresponds to the Buddha nature.

The ‘unsullied consciousness’, a term used in Paramārtha's system of Yogācāra and equivalent in many respects to Buddha-nature or the tathāgata-garbha.

See also; nine consciousnesses.

Source

www.sgilibrary.org