Difference between revisions of "Anti-Lokayata school"
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[[逆路伽耶陀]] (Skt; Jpn [[Gyakurokayada]]) | [[逆路伽耶陀]] (Skt; Jpn [[Gyakurokayada]]) | ||
| − | A non-[[Buddhist]] school in {{Wiki|ancient}} [[India]] that is [[thought]] to have arisen in opposition to the [[Wikipedia:Cārvāka|Lokayata]] school. Both schools existed in [[Shakyamuni]]'s [[time]]. The [[Wikipedia:Cārvāka|Lokayata]] school, also known as the [[Wikipedia:Cārvāka|Charvaka]] school, argued that [[people]] are made of [[earth]], [[water]], [[fire]], and [[wind]], and that they have neither a previous [[life]] nor a next [[life]]. Followers of the school obeyed the conventions and trends of the [[world]], including public opinion, and expounded a {{Wiki|materialist}} and [[Wikipedia:Hedonism|hedonistic]] [[doctrine]]. In [[Shakyamuni]]'s [[time]], [[Ajita Kesakambala]], one of the six non-[[Buddhist]] [[teachers]], expounded such a [[doctrine]] . The Anti-[[Wikipedia:Cārvāka|Lokayata]] school taught that one should oppose the conventions of the [[world]] and tried to refute the [[Wikipedia:Cārvāka|Lokayata]]followers. The "[[Peaceful]] Practices" (fourteenth) chapter of the [[Lotus Sutra]] reads, "They [[bodhisattvas]] should not associate closely with non-[[Buddhists]], [[Brahmans]], or {{Wiki|Jains}}, or with those who compose works of secular {{Wiki|literature}} or [[books]] extolling the heretics, nor should they be closely associated with [[Wikipedia:Cārvāka|Lokayatas]] or [[Anti-Lokayatas]]." | + | A non-[[Buddhist]] school in {{Wiki|ancient}} [[India]] that is [[thought]] to have arisen in [[opposition]] to the [[Wikipedia:Cārvāka|Lokayata]] school. Both schools existed in [[Shakyamuni]]'s [[time]]. The [[Wikipedia:Cārvāka|Lokayata]] school, also known as the [[Wikipedia:Cārvāka|Charvaka]] school, argued that [[people]] are made of [[earth]], [[water]], [[fire]], and [[wind]], and that they have neither a previous [[life]] nor a next [[life]]. Followers of the school obeyed the conventions and trends of the [[world]], including public opinion, and expounded a {{Wiki|materialist}} and [[Wikipedia:Hedonism|hedonistic]] [[doctrine]]. In [[Shakyamuni]]'s [[time]], [[Ajita Kesakambala]], one of the six non-[[Buddhist]] [[teachers]], expounded such a [[doctrine]] . The Anti-[[Wikipedia:Cārvāka|Lokayata]] school [[taught]] that one should oppose the conventions of the [[world]] and tried to refute the [[Wikipedia:Cārvāka|Lokayata]]followers. The "[[Peaceful]] Practices" (fourteenth) [[chapter]] of the [[Lotus Sutra]] reads, "They [[bodhisattvas]] should not associate closely with non-[[Buddhists]], [[Brahmans]], or {{Wiki|Jains}}, or with those who compose works of {{Wiki|secular}} {{Wiki|literature}} or [[books]] extolling the {{Wiki|heretics}}, nor should they be closely associated with [[Wikipedia:Cārvāka|Lokayatas]] or [[Anti-Lokayatas]]." |
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Revision as of 10:53, 2 September 2014
Anti-Lokayata school
逆路伽耶陀 (Skt; Jpn Gyakurokayada)
A non-Buddhist school in ancient India that is thought to have arisen in opposition to the Lokayata school. Both schools existed in Shakyamuni's time. The Lokayata school, also known as the Charvaka school, argued that people are made of earth, water, fire, and wind, and that they have neither a previous life nor a next life. Followers of the school obeyed the conventions and trends of the world, including public opinion, and expounded a materialist and hedonistic doctrine. In Shakyamuni's time, Ajita Kesakambala, one of the six non-Buddhist teachers, expounded such a doctrine . The Anti-Lokayata school taught that one should oppose the conventions of the world and tried to refute the Lokayatafollowers. The "Peaceful Practices" (fourteenth) chapter of the Lotus Sutra reads, "They bodhisattvas should not associate closely with non-Buddhists, Brahmans, or Jains, or with those who compose works of secular literature or books extolling the heretics, nor should they be closely associated with Lokayatas or Anti-Lokayatas."
