Difference between revisions of "Bodhisattva Never Disparaging"
| Line 1: | Line 1: | ||
[[File:Akshobya-detail-0014.jpg|thumb|250px|]] | [[File:Akshobya-detail-0014.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | "[[Bodhisattva Never Disparaging]]" chapter | + | "[[Bodhisattva Never Disparaging]]" [[chapter]] |
[[常不軽菩薩品]] ( Jpn [[Jofukyo-bosatsu-hon]] ) | [[常不軽菩薩品]] ( Jpn [[Jofukyo-bosatsu-hon]] ) | ||
| − | Abbreviated as the "[[Never Disparaging]]" chapter. The twentieth chapter of the [[Lotus Sutra]], in which [[Shakyamuni]] illustrates, with the story of [[Bodhisattva Never Disparaging]], both the [[benefit]] of embracing and practicing the [[Lotus Sutra]] and the gravity of retribution for slandering its votaries. The chapter describes this [[bodhisattva]] as having lived in the Middle Day of the Law after the [[death]] of a [[Buddha]] named [[Awesome Sound King]], at a [[time]] when [[arrogant]] [[monks]] held great authority and power. [[Never Disparaging]] venerated all [[people]], repeating the phrase "I have profound reverence for you, I would never dare treat you with disparagement or [[arrogance]]. Why? Because you are all practicing the [[bodhisattva way]] and are certain to attain [[Buddhahood]]." [[Monks]], [[nuns]], [[laymen]], and [[laywomen]] mocked him and attacked him with staves and stones. | + | Abbreviated as the "[[Never Disparaging]]" [[chapter]]. The twentieth [[chapter]] of the [[Lotus Sutra]], in which [[Shakyamuni]] illustrates, with the story of [[Bodhisattva Never Disparaging]], both the [[benefit]] of embracing and practicing the [[Lotus Sutra]] and the {{Wiki|gravity}} of retribution for [[slandering]] its votaries. The [[chapter]] describes this [[bodhisattva]] as having lived in the [[Middle Day of the Law]] after the [[death]] of a [[Buddha]] named [[Awesome Sound King]], at a [[time]] when [[arrogant]] [[monks]] held great authority and power. [[Never Disparaging]] venerated all [[people]], repeating the [[phrase]] "I have profound reverence for you, I would never dare treat you with disparagement or [[arrogance]]. Why? Because you are all practicing the [[bodhisattva way]] and are certain to attain [[Buddhahood]]." [[Monks]], [[nuns]], [[laymen]], and [[laywomen]] mocked him and attacked him with staves and stones. |
| − | [[Bodhisattva Never Disparaging]], however, persevered in his practice and achieved [[purification]] of his [[six senses]] through the [[benefit]] of the [[Lotus Sutra]]. When the [[arrogant]] clerics and laypersons who had treated [[Never Disparaging]] with ridicule and [[contempt]] heard his preaching and saw that he had [[purified]] his [[senses]], they all took [[faith]] in him and became his followers. But due to their {{Wiki|past}} offenses of treating him with [[animosity]], they did not encounter a [[Buddha]], hear of the Law, or see the [[community of monks]] for two hundred million [[kalpas]]. For a thousand [[kalpas]], they underwent great [[suffering]] in the [[Avichi hell]]. After they had finished paying for their offenses, they again encountered [[Bodhisattva Never Disparaging]] and received instruction from him in [[attaining]] [[supreme perfect enlightenment]]. | + | [[Bodhisattva Never Disparaging]], however, persevered in his practice and achieved [[purification]] of his [[six senses]] through the [[benefit]] of the [[Lotus Sutra]]. When the [[arrogant]] {{Wiki|clerics}} and laypersons who had treated [[Never Disparaging]] with ridicule and [[contempt]] heard his preaching and saw that he had [[purified]] his [[senses]], they all took [[faith]] in him and became his followers. But due to their {{Wiki|past}} offenses of treating him with [[animosity]], they did not encounter a [[Buddha]], hear of the Law, or see the [[community of monks]] for two hundred million [[kalpas]]. For a thousand [[kalpas]], they underwent great [[suffering]] in the [[Avichi hell]]. After they had finished paying for their offenses, they again encountered [[Bodhisattva Never Disparaging]] and received instruction from him in [[attaining]] [[supreme perfect enlightenment]]. |
| − | This story illustrates the [[principle]] of [[attaining]] [[enlightenment]] through a [[reverse relationship]], or the connection established with the correct [[teaching]] through rejecting or slandering it. It illustrates the great power of the [[Lotus Sutra]] to save even those who oppose or [[slander]] it. [[Shakyamuni]] identifies [[Bodhisattva Never Disparaging]] as himself in a {{Wiki|past}} [[existence]] and reveals that those who disparaged him are {{Wiki|present}} in the assembly of the [[Lotus Sutra]] on [[Eagle Peak]]. [[Shakyamuni]] further states that these [[people]] are now at the stage of practice where they will never regress in their pursuit of [[supreme perfect enlightenment]]. He then [[urges]] that the [[Lotus Sutra]] be single-mindedly embraced and propagated after his [[death]]. | + | This story illustrates the [[principle]] of [[attaining]] [[enlightenment]] through a [[reverse relationship]], or the connection established with the correct [[teaching]] through rejecting or [[slandering]] it. It illustrates the great power of the [[Lotus Sutra]] to save even those who oppose or [[slander]] it. [[Shakyamuni]] identifies [[Bodhisattva Never Disparaging]] as himself in a {{Wiki|past}} [[existence]] and reveals that those who disparaged him are {{Wiki|present}} in the assembly of the [[Lotus Sutra]] on [[Eagle Peak]]. [[Shakyamuni]] further states that these [[people]] are now at the stage of practice where they will never regress in their pursuit of [[supreme perfect enlightenment]]. He then [[urges]] that the [[Lotus Sutra]] be [[single-mindedly]] embraced and propagated after his [[death]]. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Latest revision as of 21:42, 4 December 2015
"Bodhisattva Never Disparaging" chapter
常不軽菩薩品 ( Jpn Jofukyo-bosatsu-hon )
Abbreviated as the "Never Disparaging" chapter. The twentieth chapter of the Lotus Sutra, in which Shakyamuni illustrates, with the story of Bodhisattva Never Disparaging, both the benefit of embracing and practicing the Lotus Sutra and the gravity of retribution for slandering its votaries. The chapter describes this bodhisattva as having lived in the Middle Day of the Law after the death of a Buddha named Awesome Sound King, at a time when arrogant monks held great authority and power. Never Disparaging venerated all people, repeating the phrase "I have profound reverence for you, I would never dare treat you with disparagement or arrogance. Why? Because you are all practicing the bodhisattva way and are certain to attain Buddhahood." Monks, nuns, laymen, and laywomen mocked him and attacked him with staves and stones.
Bodhisattva Never Disparaging, however, persevered in his practice and achieved purification of his six senses through the benefit of the Lotus Sutra. When the arrogant clerics and laypersons who had treated Never Disparaging with ridicule and contempt heard his preaching and saw that he had purified his senses, they all took faith in him and became his followers. But due to their past offenses of treating him with animosity, they did not encounter a Buddha, hear of the Law, or see the community of monks for two hundred million kalpas. For a thousand kalpas, they underwent great suffering in the Avichi hell. After they had finished paying for their offenses, they again encountered Bodhisattva Never Disparaging and received instruction from him in attaining supreme perfect enlightenment.
This story illustrates the principle of attaining enlightenment through a reverse relationship, or the connection established with the correct teaching through rejecting or slandering it. It illustrates the great power of the Lotus Sutra to save even those who oppose or slander it. Shakyamuni identifies Bodhisattva Never Disparaging as himself in a past existence and reveals that those who disparaged him are present in the assembly of the Lotus Sutra on Eagle Peak. Shakyamuni further states that these people are now at the stage of practice where they will never regress in their pursuit of supreme perfect enlightenment. He then urges that the Lotus Sutra be single-mindedly embraced and propagated after his death.
