Category:Karmapas
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This category has the following 10 subcategories, out of 10 total.
Pages in category "Karmapas"
The following 200 pages are in this category, out of 448 total.
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- Mahakala prayer H.H. the 17th Karmapa (Video)
- Mar-Ngog Lineage
- Marpa in his introduction to the Oral Descents of the Blessings Lineage
- Marpa received the transmission from the wisdom body of Kukuripa
- Marpa’s four main teachers and his Song on the Four Descents
- Marpa’s Journeys to India and Nepal – two or three?
- Marpa’s song here mentions three journeys to India. However, this is not that clear from the biographies, according to Ducher:
- Marpa’s Songs of Dharma
- Meaning of the word Aryan
- Meditating on karma, cause and effect and the paths of the three levels of individual
- Milarepa’s final instructions: his bare buttocks
- Milarepa’s predictions about meeting Gampopa
- Milarepa’s rebuke of Gampopa
- MKhan chen Chos grub seng ge
- MOTHER TĀRĀ AND PADMASAMBHAVA GURU OF ALL LINEAGES: ‘Aspirations to End Adversity’ with 17th Karmapa (Part VI)
- Mtshur phu rgyal tshab 03 grags pa dpal ‘byor
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- NECESSARY QUALITIES OF A VAJRAYANA TEACHER BY TARANATHA in ‘A HUNDRED BLAZING LIGHTS’
- New Biography: 2nd Gyeltsab, Tashi Namgyel (1487 – 1515 )
- New translation project: 10th Sangye Nyenpa Rinpoche’s Shentong Commentary on the Third Karmapa’s ‘Mahamudra Aspiration Prayer’
- NEW TRANSLATION: 16TH KARMAPA’S TRANSMISSION RECORD: Second Volume of ‘Collected Works’ and Kālacakra lineages
- NEW TRANSLATION: ‘Guru Yoga on Third Karmapa: Heart Essence of the Profound Meaning’ by Jamyang Khyentse Chokyi Lodro
- NEW TRANSLATION: ‘Supplication to the Garland of Karmapas’ by Jamyang Khyentse Chokyi Lodro
- Ngog
- Ngog Choku Dorje
- Ngog Kyil Dun
- Ngog Ton Choku Dorje
- Ngog tradition
- Ngok
- Ngok mandalas
- Ninth Karmapa, Wanchuk Dorje's Ocean of Certainty
- Northern/Southern Schools
- Not much is known about Vimalamati, the master from whom Jñānagarbha received the transmission
- Nyewo Goshri Tulku Tashi Namgyel
- Nyingma and Kagyu: Mindrolling lineage and Great Dakini of Tsurpu and 15th Karmapa
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- One who, even though they have not completely perfected the excellent qualities and abandoned all the faults, does not possess any inappropriate qualities. Both these types are suitable
- ORIGINS OF SECRET MANTRA (DAY 1): ANCIENT MOTHER OF BUDDHISM: India and the Tibetan river that flows through it (by 17th Karmapa)
- ORIGINS OF SECRET MANTRA (DAY 11): ‘CAN’T GET NO SATISFACTION’; FROM PRINCE SIDDHARTHA TO SHAKYAMUNI THE ASCETIC: the early life of Buddha, family lineage, name, locations and practicing austerities in the forest (by 17th Karmapa)
- ORIGINS OF SECRET MANTRA (Day 12) by 17th Karmapa
- ORIGINS OF SECRET MANTRA (DAY 12). BUDDHA THE RADICAL REVOLUTIONARY AND FEMINIST: WHEN ROYALTY BOWED TO LOWER CASTES AND WOMEN BECAME FULLY-ORDAINED SANGHA (by 17th Karmapa)
- ORIGINS OF SECRET MANTRA (DAY 2): ARRIVAL OF THE ARYANS, MOTHER OF INDO-EUROPEAN LANGUAGES. Ancient Indus Valley civilisation, Aryan migration and language, the indigenous Dravidians and cultural mixing (by 17th Karmapa)
- ORIGINS OF SECRET MANTRA (DAY 8): THE AGE OF PHILOSOPHY, ARRIVAL OF SUTRAS, DIVINE GEOMETRY AND DEVANAGARI SCRIPT by 17th Karmapa
- Origins of the Indus Valley civilization – indigenous or foreigners?
- Other Guru Yogas for Karmapas
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- Padmasambhava and the Vajrakīlaya dance for Samye Monastery
- Padmasambhava’s Vision of the Karmapas
- Pakshi
- Panchen Jampa Lingpa
- Paranirvana – warmth of heart and body
- PART I: THE INDUS VALLEY CIVILISATION AND ITS DISAPPEARANCE
- PART II: ARRIVAL OF THE ARYANS AND THE CULTURAL ORIGINS OF SECRET MANTRA
- Passing Away at Young Age
- Peljor Dondrub
- Period from 3000 to 1800 BC
- Phakmo Drupa
- Post Indus Valley civilization, 1800 to 1600 BC
- Practicing Austerities and Subduing the Maras
- PRAISES TO 12TH GYELTSAB RINPOCHE
- Praises to Twenty-One Tārās
- Precious Treasury of Kagyu Mantras
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- Recitation of the Aspiration
- Recognition by 7th Karmapa
- Reproduced from Secret of the Vajra World – The Tantric Buddhism of Tibet (Shambhala, 2002)
- Resting in meditation beneath a tree
- Return to Kosala and wealthy sponsor, Anāthapiṇḍada’s offering of Jetavana Grove in Shravasti
- REVIVING MARPA THE TRANSLATOR’S LINEAGE AND LEGACY:
- Rgyal tshab 02 bkra shis rnam rgyal
- RHEINGANS 2017:92 further explains that
- Rinchen Pal
- Rngog
- Rngog chos sku rdo rje
- Rngog dkyil bdun
- Rngog ston chos sku rdo rje
- Rubbing fire-sticks together
- RUNNING INTO THE VAST SPACE OF MIRACULOUS LOVE, WHERE THE IMPOSSIBLE IS POSSIBLE
- RUNNING INTO THE VAST SPACE OF MIRACULOUS LOVE, WHERE THE IMPOSSIBLE IS POSSIBLE: (1981), and first edition of ‘Shower of Siddhis’ 16th Karmapa daily Guru Yoga (40th Paranirvana, Part 3)
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- Samadhi-bliss and Kadampa teachers
- Sangs rgyas mnyan pa bKra shis dpal ’byor
- Sangye Nyenpa Tashi Paljor
- Second Gyeltsab
- Second Tsurpu Gyeltsab
- Section of Je Gampopa text on the fourth Dharma
- Seeking permission from the Kadamapa gurus and the journey to meet Milarepa
- Seven Mandalas of Ngog
- Seven Mandalas of Ngok
- Seven Maṇḍalas of the Ngog
- Seven Ngok Mandalas
- Seventeen lineages of Kālacakra
- Shakyamuni Buddha’s Last Words
- Shegyu
- Shower of Siddhis Daily Guru Yoga and Other Compiled Works and Translations
- Sixth Gyalwa Karmapa
- So for the next of the four Dharmas, ‘the path clarifies confusion’. Gampopa’s text says:
- So when his mother passed away, the Buddha was raised by his maternal aunt, Mahāprajapati, the second queen of Shuddhodana and mother to Nanda, Buddha’s half-brother
- Some of the main female students of Buddha – Kshema, Uppalavanna and Dhammadinna and Kisāgotamī
- Song by Marpa on the Four Transmissions
- Sources of Marpa’s life-story
- Spreading the Dharma – Magadha, King Bimbisara and Bamboo Grove and some of his main students
- Statues and Drawings of Tārā by 10th and 17th Karmapa
- Suffering is ‘ready and waiting to happen’: The three types of suffering, being a Dharma practitioner and ‘Dharma going on the Path’. ‘Four Dharmas of Gampopa’ by 17th Karmapa (Day VII)
- SUPPLICATION TO THE GARLAND OF KARMAPAS
- SUPPLICATIONS AND SADHANAS
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- Tashi Namgyel
- Tashi Namgyel’s
- Teaching on the Four Noble Truths
- Terma tradition – the ‘Seven Profound Cycles’ (Zab Dun)
- Texts by the 8th Karmapa on Kālacakra include the following
- Textual Sources of Praises to Tārā
- The 17th Gyalwang Karmapa Performed the Lama Dance for the First Time in India (Video)
- The 17th Karmapa explained that:
- The 17th Karmapa further explained that:
- The 17th Karmapa then explained why Gampopa was called ‘Rinpoche
- The 17th Karmapa then went onto explain how Dagpo Lhaje became a monk:
- The 19th Century Relics find in Piprāhawa, India
- The 1st Karmapa - Dusum Khyenpa
- The 7th Karmapa - Chodrak Gyatso
- The Aspiration to be Reborn in the Pure Realm of Sukhavati by Karma Chagme
- The Bardor Rinpoche Lineage and Brief Biography of 3rd Bardor
- The Buddha’s Father, Wife and Son become monastics and students of Buddha
- The Buddha’s ‘Foremost’ Disciples: Men and Women
- The Canopy of Flowers – Song by 15th Karmapa
- The child is said to have told the Second Gyeltsab
- The Chinese Zen tradition – Indian origin and Southern and Northern traditions
- The city Kapilavastu and origin of Shakya name
- The Dagpo Kagyu unbroken lineage of Dro/Jonang Kālacakra
- The debate on instantaneous vs gradual enlightenment – was there a clear-cut ‘winner’?
- The decline of Brahmanical religion and the oppression of the lower caste
- The defects of samsara- there is not even a pinprick of happiness
- The dispute with Devadatta
- The Doctor of Dagpo (Dagpo Lhaje)
- The Doctor of Dagpo (Dagpo Lhaje) whose family tragedy led to monkhood: ”Four Dharmas’ of Gampopa’ by 17th Karmapa (Part II)
- The Eight Sacred Sites of Buddhism and the spread of the teachings
- The Eighth Karmapa, Mikyo Dorje (1507-1554)
- The Eighth Karmapa’s Answer to Gling drung pa: A Case Study
- The Eighth Situpa, Chökyi Jungne (1700-1774)
- The Eleventh Karmapa, Yeshe Dorje (1676-1702)
- The Fifth Karmapa, Dezhin Shegpa (1384-1415)
- The first Dharma – may Dharma go along with Dharma
- The First Karmapa, Dusum Khyenpa (1110-1193)
- The Fourth Karmapa, Rolpe Dorje (1340-1383)
- The Ganges and Yamana rivers and the strategic importance of Delhi between the two
- The Great Awakening under the Bodhi Tree
- The importance of contemplation on death and impermanence
- The importance of contemplation on death, impermanence and karma
- The importance of loving-kindness and compassion and why they are different from sympathy
- The incredible courage and strength of Buddha – accepting and respecting all castes, creeds, rich and poor
- The Indus River and its five main tributaries
- The Karmapas and Tārā
- The Karmapas, Chogyur Lingpa and Vajrakīlaya
- The King of Aspiration Prayers for Excellent Conduct
- The last question asked to Buddha in Kushinagara
- The lower-caste Sunidha’s testimony
- The meaning of the term ‘Kagyu‘
- The meaning of the word ‘guru’ and ‘lama’
- The meaning of ‘small’, ‘medium’ and ‘great’ individuals
- The measure of ‘Dharma having gone along with Dharma’ – the advice of Lama Zhang
- The Ninth Karmapa, Wangchuk Dorje (1555-1603)
- THE POWER OF ‘TRUE WORDS’: ‘ORIGINAL BUDDHISM’, FORBIDDEN MANTRAS AND THE REIGN OF BUDDHIST EMPEROR ASHOKA (‘Origins of Secret Mantra’ by 17th Karmapa)
- The Rain of Wisdom -Ocean of Kagyu Vajra Songs – Kagyu Gurtso
- The Recognition of the Eighth Karmapa
- The Relationship Between Buddhism and Science - Karmapa
- The sangha is said to have eight wondrous qualities
- The Second Candidate from Kongpo
- The second Dharma: ‘May Dharma go on the Path‘
- The Second Karmapa, Karma Pakshi (1203-1283)
- The Seventh Karmapa, Chodrag Gyatsho (1454-1506)
- The simple lifestyle of a monastic – the six requisites: three robes, a bowl, water cup and a mat
- The Sixth Karmapa, Thongwa Donden (1416-1453)
- The suffering of change – many adverse conditions ‘just ready and waiting to happen’
- The supreme type, who possesses all the characteristics of a master
- The Sutra in Three Sections
- The Tenth Karmapa, Choying Dorje (1604-1674)
- The Text–The Dhāraṇī of Mārīcī
- The Third Karmapa, Rangjung Dorje (1284 – 1339)
- The Third Karmapa, Rangjung Dorje (1284-1339)
- The third of the Four Dharmas – ‘the path clarifies confusion’
- The Thirteenth Karmapa, Dudul Dorje (1733-1797)
- The three beggars
- The three yanas of the Dorje Kasung and social action
- The timelessness and relevance of Buddha Dharma
- The Treasury of Lives‘ Gampopa biography says that:
- The Twelfth Karmapa, Changchub Dorje (1703-1732)
- The ultimate pinnacle and vehicle of all the tantras – Jetsun Tāranātha
- The unique approach and lineage of Gampopa
- The Vedic Period and the arrival of the Aryans
- The Willingness to Jump In and Help
- THE ‘FOUR FLOWING DESCENTS’ SOURCE OF KAGYU: MARPA’S SONG ON THE FOUR TRANSMISSIONS. 16th Karmapa’s 40th Paranirvana (Part II).
- THE ‘GREAT DAKINI OF TSURPU’, KHANDRO RINPOCHE, ON THE ‘FOUR NOBLE TRUTHS’: FIRST TURNING OF DHARMA WHEEL (CHOKOR DUCHEN)
- Then his great care and compassion for the young tulkus who were with him:
- Then, how the 16th Karmapa had shown the hospital staff on several occasions his power over his life-force:
- There is no distance between ourselves and sentient beings nor Buddhas and Bodhisattvas
- They explain the origin of the Tibetan translation
- Third Period – King Ashoka and the flourishing of Buddhism
- Third Tsurpu Gyeltsab
- This above is the presentation of the faults of the teacher