Difference between revisions of "Cause and effect"
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| + | <poem> | ||
| + | [[cause and effect]] | ||
| + | [[因果]] ( Jpn [[inga]] ) | ||
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| + | (1) [[Buddhism]] expounds the [[law of cause and effect]] that operates in [[life]], ranging over past, present, and future [[existences]]. This [[causality]] underlies the [[doctrine]] of [[karma]]. From this viewpoint, [[causes]] formed in the past are [[manifested]] as effects in the present. [[Causes]] formed in the present will be [[manifested]] as effects in the future.Buddhism emphasizes the [[causes]] one creates and accumulates in the present, because these will determine one's future. | ||
| + | (2) From the viewpoint of [[Buddhist practice]], [[cause]] represents the [[bodhisattva]] practice for [[attaining]] [[Buddhahood]] and effect represents the [[benefit]] of [[Buddhahood]]. Based on the [[doctrine]] that the [[ordinary person]] and the [[Buddha]] are [[essentially]] the same, it is taught that [[cause]] (the nine [[worlds]], or practice) and effect ([[Buddhahood]], or the result of practice) are [[non-dual]] and simultaneous. [[Nichiren]] (1222-1282) wrote, "[[Shakyamuni's]] practices and the [[virtues]] he consequently attained are all contained within the five characters of [[Myoho-renge-kyo]]. If we believe in these five characters, we will naturally be granted the same benefits as he was" (365). | ||
| + | (3) From the viewpoint that, among the [[Ten Worlds]], [[cause]] represents the nine [[worlds]] and effect represents [[Buddhahood]], [[Nichiren]] refers to two kinds of teachings: those that [[view]] things from the standpoint of "[[cause]] to effect" ( Jpn juin-shika ) and those that approach things from the standpoint of "effect to [[cause]]" (juka-koin ). The former indicates [[Shakyamuni's]] [[teaching]], by which ordinary persons carry out [[Buddhist practice]] ([[cause]]) aiming at the goal of [[Buddhahood]] (effect). In contrast, the latter indicates [[Nichiren's]] [[teaching]], in which ordinary persons [[manifest]] their innate [[Buddhahood]] (effect) through [[faith]] and practice, and then, based on [[Buddhahood]], go out among the [[people]] of the nine [[worlds]] ([[cause]]) in order to lead them to [[Buddhahood]]. | ||
| + | </poem> | ||
| + | {{R}} | ||
| + | [http://www.sgilibrary.org/search_dict.php?id=252 www.sgilibrary.org] | ||
| + | [[Category:Karma]] | ||
Revision as of 08:21, 8 November 2013
cause and effect
因果 ( Jpn inga )
(1) Buddhism expounds the law of cause and effect that operates in life, ranging over past, present, and future existences. This causality underlies the doctrine of karma. From this viewpoint, causes formed in the past are manifested as effects in the present. Causes formed in the present will be manifested as effects in the future.Buddhism emphasizes the causes one creates and accumulates in the present, because these will determine one's future.
(2) From the viewpoint of Buddhist practice, cause represents the bodhisattva practice for attaining Buddhahood and effect represents the benefit of Buddhahood. Based on the doctrine that the ordinary person and the Buddha are essentially the same, it is taught that cause (the nine worlds, or practice) and effect (Buddhahood, or the result of practice) are non-dual and simultaneous. Nichiren (1222-1282) wrote, "Shakyamuni's practices and the virtues he consequently attained are all contained within the five characters of Myoho-renge-kyo. If we believe in these five characters, we will naturally be granted the same benefits as he was" (365).
(3) From the viewpoint that, among the Ten Worlds, cause represents the nine worlds and effect represents Buddhahood, Nichiren refers to two kinds of teachings: those that view things from the standpoint of "cause to effect" ( Jpn juin-shika ) and those that approach things from the standpoint of "effect to cause" (juka-koin ). The former indicates Shakyamuni's teaching, by which ordinary persons carry out Buddhist practice (cause) aiming at the goal of Buddhahood (effect). In contrast, the latter indicates Nichiren's teaching, in which ordinary persons manifest their innate Buddhahood (effect) through faith and practice, and then, based on Buddhahood, go out among the people of the nine worlds (cause) in order to lead them to Buddhahood.
