Difference between revisions of "Dhyana (Meditation) Mudra"
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The [[dhyana mudra]] may be made with one or both hands. When made with a single hand the left one is placed in the lap, while the right may be engaged elsewhere. The left hand making the [[Dhyana mudra]] in such cases [[symbolizes]] the {{Wiki|female}} left-hand [[principle]] of [[wisdom]]. [[Ritual]] [[objects]] such as a text, or more commonly an [[alms bowl]] [[symbolizing]] [[renunciation]], may be placed in the open palm of this left hand. | The [[dhyana mudra]] may be made with one or both hands. When made with a single hand the left one is placed in the lap, while the right may be engaged elsewhere. The left hand making the [[Dhyana mudra]] in such cases [[symbolizes]] the {{Wiki|female}} left-hand [[principle]] of [[wisdom]]. [[Ritual]] [[objects]] such as a text, or more commonly an [[alms bowl]] [[symbolizing]] [[renunciation]], may be placed in the open palm of this left hand. | ||
| − | The [[Dhyana-mudra]] shows “both hands lying in the lap of a seated figure” (Hall 132). It denotes “intense [[concentration]] during [[meditation]]. [[Traditionally]] it is the pose of [[Shakyamuni]] when he received [[Enlightenment]] under the [[bodhi tree]]” . The [[Dharmacakra-mudra]], or the ‘Turning of the [[Wheel of the Law]],’ is “a [[symbol]] of [[Buddhist doctrine]] and a gesture of [[teaching]]. It has several variations but the thumb and forefinger of the right hand are usually joined to represent the [[Wheel]]” | + | The [[Dhyana-mudra]] shows “both hands {{Wiki|lying}} in the lap of a seated figure” (Hall 132). It denotes “intense [[concentration]] during [[meditation]]. [[Traditionally]] it is the pose of [[Shakyamuni]] when he received [[Enlightenment]] under the [[bodhi tree]]” . The [[Dharmacakra-mudra]], or the ‘Turning of the [[Wheel of the Law]],’ is “a [[symbol]] of [[Buddhist doctrine]] and a gesture of [[teaching]]. It has several variations but the thumb and forefinger of the right hand are usually joined to represent the [[Wheel]]” |
| − | When made with both hands, the hands are generally held at the level of the stomach or on the thighs. The right hand is placed above the left, with the palms facing upwards, and the fingers extended. In some cases the thumbs of the two hands may {{Wiki|touch}} at the tips, thus forming a [[mystic]] triangle. The [[esoteric]] sects obviously attribute to this triangle a multitude of meanings, the most important being the identification with the [[mystic]] [[fire]] that consumes all [[impurities]]. This triangle is also said to represent the [[Three Jewels]] of [[Buddhism]], mentioned above, namely the [[Buddha]] himself, the Good Law and the [[Sangha]]. | + | When made with both hands, the hands are generally held at the level of the {{Wiki|stomach}} or on the thighs. The right hand is placed above the left, with the palms facing upwards, and the fingers extended. In some cases the thumbs of the two hands may {{Wiki|touch}} at the tips, thus forming a [[mystic]] triangle. The [[esoteric]] sects obviously attribute to this triangle a multitude of meanings, the most important being the identification with the [[mystic]] [[fire]] that consumes all [[impurities]]. This triangle is also said to represent the [[Three Jewels]] of [[Buddhism]], mentioned above, namely the [[Buddha]] himself, the Good Law and the [[Sangha]]. |
| − | The [[Dhyana mudra]] is the [[mudra]] of [[meditation]], of [[concentration]] on the Good law, and of the [[attainment]] of [[spiritual]] [[perfection]]. According to [[tradition]], this [[mudra]] derives from the one assumed by the [[Buddha]] when [[meditating]] under the [[pipal tree]] before his [[Enlightenment]]. This gesture was also adopted since [[time]] immemorial, by [[yogis]] during their [[meditation]] and [[concentration]] exercises. It indicates the perfect [[balance]] of [[thought]], rest of the [[senses]], and [[tranquillity]]. | + | The [[Dhyana mudra]] is the [[mudra]] of [[meditation]], of [[concentration]] on the Good law, and of the [[attainment]] of [[spiritual]] [[perfection]]. According to [[tradition]], this [[mudra]] derives from the one assumed by the [[Buddha]] when [[meditating]] under the [[pipal tree]] before his [[Enlightenment]]. This gesture was also adopted since [[time]] immemorial, by [[yogis]] during their [[meditation]] and [[concentration]] exercises. It indicates the {{Wiki|perfect}} [[balance]] of [[thought]], rest of the [[senses]], and [[tranquillity]]. |
This [[mudra]] is displayed by the fourth [[Dhyani Buddha]] [[Amitabha]], also known as [[Amitayus]]. By [[meditating]] on him, the [[delusion]] of [[attachment]] becomes the [[wisdom of discernment]]. The [[Dhyana mudra]] helps {{Wiki|mortals}} achieve this [[transformation]]. | This [[mudra]] is displayed by the fourth [[Dhyani Buddha]] [[Amitabha]], also known as [[Amitayus]]. By [[meditating]] on him, the [[delusion]] of [[attachment]] becomes the [[wisdom of discernment]]. The [[Dhyana mudra]] helps {{Wiki|mortals}} achieve this [[transformation]]. | ||
Revision as of 14:45, 25 August 2014
The dhyana mudra may be made with one or both hands. When made with a single hand the left one is placed in the lap, while the right may be engaged elsewhere. The left hand making the Dhyana mudra in such cases symbolizes the female left-hand principle of wisdom. Ritual objects such as a text, or more commonly an alms bowl symbolizing renunciation, may be placed in the open palm of this left hand.
The Dhyana-mudra shows “both hands lying in the lap of a seated figure” (Hall 132). It denotes “intense concentration during meditation. Traditionally it is the pose of Shakyamuni when he received Enlightenment under the bodhi tree” . The Dharmacakra-mudra, or the ‘Turning of the Wheel of the Law,’ is “a symbol of Buddhist doctrine and a gesture of teaching. It has several variations but the thumb and forefinger of the right hand are usually joined to represent the Wheel”
When made with both hands, the hands are generally held at the level of the stomach or on the thighs. The right hand is placed above the left, with the palms facing upwards, and the fingers extended. In some cases the thumbs of the two hands may touch at the tips, thus forming a mystic triangle. The esoteric sects obviously attribute to this triangle a multitude of meanings, the most important being the identification with the mystic fire that consumes all impurities. This triangle is also said to represent the Three Jewels of Buddhism, mentioned above, namely the Buddha himself, the Good Law and the Sangha.
The Dhyana mudra is the mudra of meditation, of concentration on the Good law, and of the attainment of spiritual perfection. According to tradition, this mudra derives from the one assumed by the Buddha when meditating under the pipal tree before his Enlightenment. This gesture was also adopted since time immemorial, by yogis during their meditation and concentration exercises. It indicates the perfect balance of thought, rest of the senses, and tranquillity.
This mudra is displayed by the fourth Dhyani Buddha Amitabha, also known as Amitayus. By meditating on him, the delusion of attachment becomes the wisdom of discernment. The Dhyana mudra helps mortals achieve this transformation.
