Difference between revisions of "Empowerment (Vajrayana)"
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[[File:Buddya1.jpg|thumb|250px|]] | [[File:Buddya1.jpg|thumb|250px|]] | ||
| − | An [[empowerment]] is a [[ritual]] in [[Vajrayana]] which initiates a student into a particular [[tantric]] [[deity]] practice. The [[Tibetan]] word for this is wang (Skt. [[abhiṣeka]]; Tib. [[དབང]]་, [[wang]]; Wyl. [[dbang]]), which literally translates to [[power]]. The [[Sanskrit]] term for this is [[abhiseka]] which literally translates to sprinkling or bathing or anointing. A [[tantric]] practice is not considered effective or as effective until a qualified [[master]] has transmitted the corresponding [[power]] of the practice directly to the student. This may also refer to introducing the student to the [[mandala]] of the [[deity]]. | + | An [[empowerment]] is a [[ritual]] in [[Vajrayana]] which initiates a student into a particular [[tantric]] [[deity]] practice. The [[Tibetan]] [[word]] for this is [[wang]] (Skt. [[abhiṣeka]]; Tib. {{BigTibetan|[[དབང]]}}{{BigTibetan|་}}, [[wang]]; Wyl. [[dbang]]), which literally translates to [[power]]. The [[Sanskrit]] term for this is [[abhiseka]] which literally translates to sprinkling or bathing or anointing. A [[tantric]] practice is not considered effective or as effective until a qualified [[master]] has transmitted the corresponding [[power]] of the practice directly to the student. This may also refer to introducing the student to the [[mandala]] of the [[deity]]. |
There are three requirements before a student may begin a practice: | There are three requirements before a student may begin a practice: | ||
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==Commitment== | ==Commitment== | ||
[[File:Buddhaluv1.jpg|thumb|250px|]] | [[File:Buddhaluv1.jpg|thumb|250px|]] | ||
| − | By receiving the [[empowerment]], the student enters into a [[samaya]] connection with the [[teacher]]. At the level of the [[anuttarayoga tantra]] class of practices; the samayas [[traditionally]] entail fourteen points of observance. The [[vajra]] [[master]] may also include particular directives, such as specifying that the student complete a certain amount of practice. | + | By receiving the [[empowerment]], the student enters into a [[samaya]] connection with the [[teacher]]. At the level of the [[anuttarayoga tantra]] class of practices; the [[samayas]] [[traditionally]] entail fourteen points of [[observance]]. The [[vajra]] [[master]] may also include particular directives, such as specifying that the student complete a certain amount of practice. |
==Process== | ==Process== | ||
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* 'vase' ([[Sanskrit]]: [[bumpa]]) or [[water]] [[empowerment]] | * 'vase' ([[Sanskrit]]: [[bumpa]]) or [[water]] [[empowerment]] | ||
* secret ([[guhya]]) [[empowerment]] | * secret ([[guhya]]) [[empowerment]] | ||
| − | * knowledge-wisdom ([[prajna-jnana]])empowerment | + | * knowledge-wisdom ([[prajna-jnana]])[[empowerment]] |
| − | * word, fourth, or [[suchness]] [[empowerment]] | + | * [[word]], fourth, or [[suchness]] [[empowerment]] |
| − | The [[ritual]] is based on the [[coronation]] process of a [[king]] but in this case represents the student [[being]] empowered as the [[deity]] of the practice (i.e. a [[Buddha]]). The vase [[empowerment]] [[symbolizes]] [[purification]] of the [[body]], [[senses]], and [[world]] into the [[body]] of the [[deity]] and may include a vase filled with [[water]] or washing. [[Chögyam Trungpa Rinpoche]] compared that to baptism. The secret [[empowerment]] involves receiving [[nectar]] to purify the [[breath]] and [[speech]] into the [[speech]] of that [[deity]]. The knowledge-wisdom [[empowerment]] involves uniting with a real or [[imaginary]] [[consort]], called the [[prajna]], to [[experience]] the blissful [[wisdom]] [[jnana]]) [[mind]] of the [[deity]]. The word [[empowerment]] involves means by word, [[sound]], or [[symbols]] to realize the union, [[mind]] [[essence]] or [[mind]] nature, or the [[suchness]] of the [[deity]]. | + | The [[ritual]] is based on the [[coronation]] process of a [[king]] but in this case represents the student [[being]] [[empowered]] as the [[deity]] of the practice (i.e. a [[Buddha]]). The vase [[empowerment]] [[symbolizes]] [[purification]] of the [[body]], [[senses]], and [[world]] into the [[body]] of the [[deity]] and may include a vase filled with [[water]] or washing. [[Chögyam Trungpa Rinpoche]] compared that to baptism. The secret [[empowerment]] involves receiving [[nectar]] to {{Wiki|purify}} the [[breath]] and [[speech]] into the [[speech]] of that [[deity]]. The knowledge-wisdom [[empowerment]] involves uniting with a {{Wiki|real}} or [[imaginary]] [[consort]], called the [[prajna]], to [[experience]] the blissful [[wisdom]] [[jnana]]) [[mind]] of the [[deity]]. The [[word]] [[empowerment]] involves means by [[word]], [[sound]], or [[symbols]] to realize the union, [[mind]] [[essence]] or [[mind]] [[nature]], or the [[suchness]] of the [[deity]]. |
==Pointing-out instructions== | ==Pointing-out instructions== | ||
{{Seealso|Pointing-out instruction}} | {{Seealso|Pointing-out instruction}} | ||
| − | In the [[Kagyu]] and [[Nyingma]] [[traditions]] of [[Mahāmudrā]] and [[Dzogchen]], respectively, one finds "[[pointing-out instruction]]" conferred outside of the context of formal [[abhiṣeka]]. Whether or not such instructions are valid without the formal [[abhiṣeka]] has historically been a point of contention with the more conservative [[Gelug]] and [[Sakya]] [[lineages]]. The [[pointing-out instruction]] is often equated with the "fourth" or word [[abhiṣeka]]. | + | In the [[Kagyu]] and [[Nyingma]] [[traditions]] of [[Mahāmudrā]] and [[Dzogchen]], respectively, one finds "[[pointing-out instruction]]" conferred outside of the context of formal [[abhiṣeka]]. Whether or not such instructions are valid without the formal [[abhiṣeka]] has historically been a point of contention with the more conservative [[Gelug]] and [[Sakya]] [[lineages]]. The [[pointing-out instruction]] is often equated with the "fourth" or [[word]] [[abhiṣeka]]. |
{{W}} | {{W}} | ||
[[Category:Buddhist Practices]] | [[Category:Buddhist Practices]] | ||
[[Category:Vajrayana]] | [[Category:Vajrayana]] | ||
Latest revision as of 03:06, 15 October 2013
An empowerment is a ritual in Vajrayana which initiates a student into a particular tantric deity practice. The Tibetan word for this is wang (Skt. abhiṣeka; Tib. དབང་, wang; Wyl. dbang), which literally translates to power. The Sanskrit term for this is abhiseka which literally translates to sprinkling or bathing or anointing. A tantric practice is not considered effective or as effective until a qualified master has transmitted the corresponding power of the practice directly to the student. This may also refer to introducing the student to the mandala of the deity.
There are three requirements before a student may begin a practice:
- the empowerment (Tibetan: wang)
- a reading of the text by an authorized holder of the practice (Tibetan: lung)
- instruction on how to perform the practice or rituals (Tibetan: tri).
An individual is not allowed to engage in a deity practice without the empowerment for that practice. The details of an empowerment ritual are often kept secret as are the specific rituals involved in the deity practice.
Commitment
By receiving the empowerment, the student enters into a samaya connection with the teacher. At the level of the anuttarayoga tantra class of practices; the samayas traditionally entail fourteen points of observance. The vajra master may also include particular directives, such as specifying that the student complete a certain amount of practice.
Process
The ritual for performing an empowerment can be divided into four parts:
- 'vase' (Sanskrit: bumpa) or water empowerment
- secret (guhya) empowerment
- knowledge-wisdom (prajna-jnana)empowerment
- word, fourth, or suchness empowerment
The ritual is based on the coronation process of a king but in this case represents the student being empowered as the deity of the practice (i.e. a Buddha). The vase empowerment symbolizes purification of the body, senses, and world into the body of the deity and may include a vase filled with water or washing. Chögyam Trungpa Rinpoche compared that to baptism. The secret empowerment involves receiving nectar to purify the breath and speech into the speech of that deity. The knowledge-wisdom empowerment involves uniting with a real or imaginary consort, called the prajna, to experience the blissful wisdom jnana) mind of the deity. The word empowerment involves means by word, sound, or symbols to realize the union, mind essence or mind nature, or the suchness of the deity.
Pointing-out instructions
- See also :
- See also :
In the Kagyu and Nyingma traditions of Mahāmudrā and Dzogchen, respectively, one finds "pointing-out instruction" conferred outside of the context of formal abhiṣeka. Whether or not such instructions are valid without the formal abhiṣeka has historically been a point of contention with the more conservative Gelug and Sakya lineages. The pointing-out instruction is often equated with the "fourth" or word abhiṣeka.
