Difference between revisions of "Four serious faults"
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'''[[Four serious faults]]''' — | '''[[Four serious faults]]''' — | ||
#taking the head of the row of [[scholars]], i.e.to assume a higher rank than one has | #taking the head of the row of [[scholars]], i.e.to assume a higher rank than one has | ||
| − | #appropriating a [[tantrika]]'s [[wealth]] | + | #appropriating a [[tantrika]]'[[s]] [[wealth]] |
#accepting the homage of a [[fully ordained monk]] | #accepting the homage of a [[fully ordained monk]] | ||
#eating the practitioner's [[food]] (this only refers to the specific situation where eating the provisions of a [[practitioner]] who is short of [[food]] and who has decided, "With this amount of [[food]] I can practise x number of months," will make his or her [[food]] run out prematurely) | #eating the practitioner's [[food]] (this only refers to the specific situation where eating the provisions of a [[practitioner]] who is short of [[food]] and who has decided, "With this amount of [[food]] I can practise x number of months," will make his or her [[food]] run out prematurely) | ||
Latest revision as of 00:57, 31 January 2015
- taking the head of the row of scholars, i.e.to assume a higher rank than one has
- appropriating a tantrika's wealth
- accepting the homage of a fully ordained monk
- eating the practitioner's food (this only refers to the specific situation where eating the provisions of a practitioner who is short of food and who has decided, "With this amount of food I can practise x number of months," will make his or her food run out prematurely)
Source: Khenpo Ngawang Palzang, A Guide to the Words of My Perfect Teacher (Boston: Shambhala, 2004) page 230.
