Gaden Lhagyama
Je Tsongkhapa embodies the Bodhisattvas of Compassion (Avalokiteshvara or Kuan Yin), Wisdom (Manjushri) and Power (Vajrapani). Connecting with Je Tsongkhapa by thinking of him with faith, reciting his holy mantra, meditating on his omnipresence and practising his Guru Yoga blesses us with a deep sense of peace and clarity of mind we never thought possible. It is simple, complete and effective for today’s modern individual.
Invocation
GA-DEN HLA-JI NGON-JYI THUG-KA NEY
RAP-KAR SHO-SAR PUNG-DEE CHU-DZIN TSER
CHO-KYI GYEL-PO KUN-CHEN LOZANG DRAG
SEY-DANG CHE-PA NE-DIR SHEG SU SOL
From the heart of the Lord of the Gaden devas (Maitreya Buddha)
emerges a brilliant white cloud, like a great mass of fresh yoghurt.
Atop sits Tsongkhapa all knowing, King of Dharma;
we request your coming to this place along with your great disciples.
Requesting to stay
DUN-JYI NAM-KHAR SING-TI PEE-DEE TENG
JE-TSUN LA-MA JYEH-PI DZUM-KAR CHYEN
DAG-LO DE-PE SO-NAM SHING-CHOG TU
TAN-PA JYEH-SHIR KAL-DJAR JUG-SU SOL
My Lord Guru is seated before me upon a lion-throne, lotus and moon cushion.
His body is white and he smiles blissfully.
Please remain many eons and serve as the great merit field for the growth of my mind’s faith,
and for the increase of Lord Buddha’s teachings.
Prostration and praise
SHE-JYEH CHON-KUN JAL-WEY LO-DO THUG
KAL-ZANG NA-WEY JYIN-JUR LIK-SHEY SUNG
DRAG-PI PEL-JYI HLAM-MER DZEY-PI KU
THONG-THO DRAN PI DON DHAN LA-CHAG TSAL
His omniscient wisdom-mind encompasses all that is existent.
His voice is a profound teaching, which ornaments the ear of the fortunate pupil.
His body’s beautiful radiance evokes wondrous admiration.
To Lama Tsongkhapa whom merely viewing, hearing or contemplating earns one great merit, I make prostration.
Offering
YIH-WONG TCHO-YON NA-TSOG ME-TOG DANG
DRI-JEM DUG-PO NANG-SAL DRID-CHAB SOG
NGO-SHAM YIH TUL TCHO-TIN GYA-TSO DI
SO-NAM SHING-CHOG CHE-LA CHO-PA BUL
I present to you, great field of merit, Tsongkhapa,
beautiful offerings, water, a display of flowers, fragrant incense,
butter-lamps, perfumes and more both physical and mental offerings,
vast as the clouds and wide as the ocean.
Confession
DAG-GI TO-MEY DU-NEH SAG-PA YI
LU-NGAG YIH-KYI DIG-PA CHI-JYI DANG
CHEY-PA DOM-PA SUM-JI MI-TUN SHO
NYING-NEH JO-PA TRAH-PO SO-SOR SHAG
The unwholesome actions of body, speech and mind,
which I have accumulated over a measureless period,
especially actions contrary to the three vows (Vinaya, Bodhisattva, Vajrayana),
I regret extremely from the depths of my heart, and I reveal each and every such action.
Rejoicing
NIK-MI DU-DIR MANG-THO DRUP-LA TSON
CHO-JYED PANG-PI DAL-JOR DON-YO SHYE
NGON-PO CHEY-KYI LAP-CHEN DZE-PA LA
DAG-CHAG SAM-PA TAG-PEH YI RANG NGO
We totally rejoice in your magnificent achievements, my Lord,
who received numerous teachings and performed the practices with utmost diligence,
who abandoned the eight worldly objectives
and made the most meaningful use of the eighteen opportune conditions during these degenerate times.
Request to turn the wheel of Dharma
JE-TSUN LA-MA DAM-PA CHEY-NAM KYI
CHO-KU KA-LA CHEN-TI TIN-TIK NEY
JI-TAR TSAM-PI DUL-SHIH DZIN-MA LA
ZAB-JI CHO-KYI CHAR-PA WHAP-TU SOL
All you holy Gurus, unerring in conduct,
may you precipitate a rain of realisation of Bodhicitta and Shunyata
from the clouds of all-knowing compassion which fills the Dharmakaya sky,
providing for the field of disciples precisely what is needed.
Requesting to remain
NAM-DAG WO-SAL YING-LEY JING-PA YI
ZUNG-JUG KU-LA CHAR-NUB MI-NGA YANG
THA-MAL HNANG-NGOR ZUG-KU RAG-PA NYI
SEE-THEE BAR-DU MI-NUB TAN-PA SHUG
May the Vajra body of Tsongkhapa created from the purity of clear light,
free of the rising and setting of cyclic existence
but visible to the ordinary viewer only in its unsubtle, physical form,
stay on unchanging, without waning, until Samsara ends.
Dedication
DAG-SOG JIN-NYEH SAG-PA GE-WA DEE
TAN-DANG DRO-WA KUN-LA GANG-PHAN DANG
CHE-PA JE-TSUN LO-ZANG DRAG-PA YI
TAN-PI NYING-PO RING-DU SAL-SHEH SHOG
May this merit accumulated by myself and others,
beneficially serve all sentient beings and the Buddhadharma
and especially may the essential teachings of the unerring master Tsongkhapa,
become clear and enduring.
Migtsema (Mantra of Je Tsongkhapa)
This can be recited anytime, anywhere, as many times as possible. It has the benefits of receiving the blessings of Avalokiteshvara, Manjushri and Vajrapani.
MIG-MEY TZE-WEY TER-CHEN CHENREZIG
DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG
DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG
GANG-CHEN KE-PEY TSUG-GYEN TSONGKAPA
LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB
(Recite 21x or more, depending on time)
Je Tsongkhapa, crown jewel of the holy Masters of the land of snows,
You are Avalokiteshvara, great goldmine of Compassion untainted by ego’s delusion.
You are Manjushri, great Master of stainless wisdom.
You are Vajrapani, great subduer of all the gatherings of demons.
At your feet, famed Lobsang Drakpa,
I humbly bow and earnestly request that all sentient beings achieve Enlightenment.
(Recite 21x or more, depending on time)
Dissolving Je Rinpoche into ourselves
PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG CHI-WOR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
KU-SUNG THUG-KYI NGO-DRUP TSAL-DU SOL
Dear worthy root Guru, please ascend the lotus seat
atop the head of myself and the other beings,
and in your great kindness please remain with us.
Bestow upon us the blessings of your body, speech and mind.
PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
CHO-DANG THUN-MONG NGO-DRUP TSAL-DU SOL
Precious, noble, root Guru, please occupy the lotus seat
within our hearts and in your great kindness remain with us.
Please grant us your blessings for our temporal success
and for the supreme attainment.
PAL-DAN TSA-WEY LA-MA RINPOCHE
DAG-SOG NYING-KHAR PE-ME DAN-JUG LA
KA-DRIN CHEN-PO GO-NEY JE-ZUNG TE
JANG-CHUB NYING-PO BAR-DU TAN-PAR SHUG
Beloved, noble, root Guru, please occupy the lotus seat
within our hearts and in your great kindness remain with us.
Please stay on until we achieve the great goal of Enlightenment.
Source
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