Difference between revisions of "God"
| Line 3: | Line 3: | ||
[[God]] (''[[issara]]'') is a [[supernatural]] [[being]] believed by some [[people]] to have created the [[universe]] and who should be feared and worshipped. This [[being]] is usually said to be all-loving, all-knowing and all-powerful. The {{Wiki|Jewish}} and {{Wiki|Christian}} [[god]] is named {{Wiki|Yahweh}}, that of {{Wiki|Sikhism}}, [[Wikipedia:Satnam|Sat Nām]], and of {{Wiki|Zoroastrianism}}, {{Wiki|Ahura Mazdah}}. [[Hindus]] {{Wiki|worship}} many [[gods]] but the [[supreme]] [[god]] for many [[Hindus]] is either [[Śiva]] or [[Viṣṇu]]. | [[God]] (''[[issara]]'') is a [[supernatural]] [[being]] believed by some [[people]] to have created the [[universe]] and who should be feared and worshipped. This [[being]] is usually said to be all-loving, all-knowing and all-powerful. The {{Wiki|Jewish}} and {{Wiki|Christian}} [[god]] is named {{Wiki|Yahweh}}, that of {{Wiki|Sikhism}}, [[Wikipedia:Satnam|Sat Nām]], and of {{Wiki|Zoroastrianism}}, {{Wiki|Ahura Mazdah}}. [[Hindus]] {{Wiki|worship}} many [[gods]] but the [[supreme]] [[god]] for many [[Hindus]] is either [[Śiva]] or [[Viṣṇu]]. | ||
| − | [[Buddhism]] denies the [[existence]] of a [[supreme]] [[God]] for three [[reasons]]. (1) [[God’s]] supposed [[attributes]] contradict each other. If [[God]] is all-loving and all-powerful, [[Buddhists]] ask, why is humankind so often afflicted by {{Wiki|disease}}, {{Wiki|disaster}} and depravation? (2) [[Belief]] in [[God]] is not necessary. [[Buddhism]] teaches that [[morality]] can be [[sound]], that [[life]] can be | + | [[Buddhism]] denies the [[existence]] of a [[supreme]] [[God]] for three [[reasons]]. (1) [[God’s]] supposed [[attributes]] contradict each other. If [[God]] is all-loving and all-powerful, [[Buddhists]] ask, why is humankind so often afflicted by {{Wiki|disease}}, {{Wiki|disaster}} and depravation? (2) [[Belief]] in [[God]] is not necessary. [[Buddhism]] teaches that [[morality]] can be [[sound]], that [[life]] can be meaningful and that the origins of the [[universe]] can be satisfactorily explained without having to introduce the notion of [[God]]. (3) All the {{Wiki|evidence}} used to prove [[God’s]] [[existence]] could easily be interpreted in other ways. For example, [[miracles]] could be [[caused]] by [[psychic]] [[powers]], [[being]] saved from an impending [[danger]] could be due to coincidence and rising from the [[dead]] might mean that the raised [[person]] was not really [[dead]] in the first place. |
However, while there is no room in the [[Buddhist]] [[understanding]] of [[reality]] for a single [[supreme]] [[God]], [[Buddhism]] does accept the [[existence]] of other [[divine]] [[beings]] which we can call [[gods]] (''[[deva]]''). These [[beings]] may be more powerful and glorious than [[humans]] but they are not necessarily as [[spiritually]] developed and thus have no significant role in our [[spiritual]] [[life]]. See [[Agnosticism]], [[Determinism]], [[Heaven]], [[Pseudocyesis]], and [[Theism]]. | However, while there is no room in the [[Buddhist]] [[understanding]] of [[reality]] for a single [[supreme]] [[God]], [[Buddhism]] does accept the [[existence]] of other [[divine]] [[beings]] which we can call [[gods]] (''[[deva]]''). These [[beings]] may be more powerful and glorious than [[humans]] but they are not necessarily as [[spiritually]] developed and thus have no significant role in our [[spiritual]] [[life]]. See [[Agnosticism]], [[Determinism]], [[Heaven]], [[Pseudocyesis]], and [[Theism]]. | ||
Latest revision as of 11:31, 14 December 2013
- See also :
- See also :
God (issara) is a supernatural being believed by some people to have created the universe and who should be feared and worshipped. This being is usually said to be all-loving, all-knowing and all-powerful. The Jewish and Christian god is named Yahweh, that of Sikhism, Sat Nām, and of Zoroastrianism, Ahura Mazdah. Hindus worship many gods but the supreme god for many Hindus is either Śiva or Viṣṇu.
Buddhism denies the existence of a supreme God for three reasons. (1) God’s supposed attributes contradict each other. If God is all-loving and all-powerful, Buddhists ask, why is humankind so often afflicted by disease, disaster and depravation? (2) Belief in God is not necessary. Buddhism teaches that morality can be sound, that life can be meaningful and that the origins of the universe can be satisfactorily explained without having to introduce the notion of God. (3) All the evidence used to prove God’s existence could easily be interpreted in other ways. For example, miracles could be caused by psychic powers, being saved from an impending danger could be due to coincidence and rising from the dead might mean that the raised person was not really dead in the first place.
However, while there is no room in the Buddhist understanding of reality for a single supreme God, Buddhism does accept the existence of other divine beings which we can call gods (deva). These beings may be more powerful and glorious than humans but they are not necessarily as spiritually developed and thus have no significant role in our spiritual life. See Agnosticism, Determinism, Heaven, Pseudocyesis, and Theism.
Buddhism and the God Idea,Nyanaponika,1981.
