Guhyasamaja Sadhana
Hurl with accompanying mudras Om Argham Ah HungOm Padyam Ah HungOm Pushpe Ah hungOm Dhupe Ah HungOm Aloke Ah HungOm Gandhe Ah HungOm Naividya Ah HungOm Shabda Ah Hung
This ground, anointed with perfume, flowers strewn,Mount Meru, four lands, sun and moon,Imagined as a Buddha land and offered to you.May all beings enjoy this pure land.The objects of attachment, aversion and ignorance - friends, enemies and strangers, mybody, wealth and enjoyments—I offer these purely, without any sense of loss.
Please accept them with pleasure, and inspire me to be free from the three poisons.Idam guru ratna mandala kam nirya tayami.. Entering the Mandala Arise from a state of Emptiness Hurl Om Svabhava Suddhah Sarvadharma Svabhava Suddho Ham (Om, Naturally Pure are all things, naturally pure am I)Vajra Offerings to Akshobhyavajra Hurl with accompanying mudras:
Om Argham Ah HungOm Padyam Ah HungOm Vajra Pushpe Ah hungOm Vajra Dhupe Ah HungOm Vajra Aloke Ah HungOm Vajra Gandhe Ah HungOm Vajra Naividya Ah HungOm Vajra Shabda Ah Hung
Praises to the Five Dhyana Buddhas & Their mantra blessingsO Akshobhyavajra, great pristine awareness:Your vajradhatu mind is extremely wise;Your supreme three vajras are three mandalas.
I prostrate to you, O melody of secrets.Om Sarva Tathagata Citta Vajra Svabhava Atmako’ ham O Vairochana, great purity:Your vajra peace is the greatest joy;Your nature is the most supreme clear light.I prostrate to you, O vajra revealer.
Om Sarva Tathagata Kaya Vajra Svabhava Atmako’ hamO Ratnasambhava, most profound:You are as stainless as vajra space;Your nature is pure and without any stain.I prostrate to you, O vajra body.Om Sarva Tathagata Nurgana Vajra Svabhava Atmako’ ham
O Vajra Amitabha, whose mind is non-conceptual space:You bear the vajra scepterAnd have transcended longing desire.I prostrate to you, O vajra speech.
Om Sarva Tathagata Vag Vajra Svabhava Atmako’ hamO vajra Amoghasiddhi, perfect buddha:You who fulfill every intentionHave arisen from the very nature of purity.
I prostrate to you, the vajra being.Om Sarva Tathagata Puja Vajra Svabhava Atmako’ hamVajradhara & The Five Buddha FamiliesFrom within the experience of emptiness of space, upon a multicolored lotus and sun disc arisesa Five colored bindu, that further arises as a Five colored Vajra emitting light of five colors(white, blue, red, yellow and green) from the five prongs.
The five color lights form into bluevajra, white dharmachakra, red lotus, green sword and yellow jewel.This transforms into a blue five-spoked vajra, with a HUM at its hub. I arise from thisspontaneously as Vajradhara with vajra and bell.
From the action of crossing my arms, myconsort Vajradhara Ishvara appears in union with Vajra and bell. We both have Akshobhya, asour crown ornament. From the Dharmachakra emanating white light, Vairocana, Locana andtheir retinue spontaneously arise.
As Vairocana is crowned with Akshobhya another right armforms holding a dharmachakra.
From the Lotus emanating red light, Amitabha, Pandaravasiniand their retinue spontaneously arise.
As Amitabha is crowned with Akshobhya another rightarm forms holding a lotus.
From the sword emanating green light, Amoghasiddhi, Tara and theirretinue spontaneously arise.
As Amoghasiddhi is crowned with Akshobhya another left armforms holding a sword.
From the Jewel emanating yellow light, Ratnasambhava, Mamaki andtheir retinue spontaneously arise.
As Ratnasambhava is crowned with Akshobhya another leftarm forms holding a Jewel.
Arise as Akshobhyavajra & ConsortThat transforms into myself as blue Akshobhyavajra (Vajra Hatred), withthree faces: blue, white and red; and six arms: holding vajra, wheel, andlotus in my right hands and bell, jewel, and sword in my left hands.
Myhair is tied up in a crown ornament; I am adorned by the thirty-two marksof the buddha. From my heart, a consort of my own Buddha-family emerges.OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM
My consort is blue Sparshavajra (Vajra Touch) withAkshobhya on her crown.
She has three faces: blue, white, and red; andsix arms: holding vajra, wheel, and lotus in her right hands and bell, jeweland sword in her left. Her hair is in the half-bound top knot, she is extremelygraceful with a smiling face, and beautiful with gestures such assidelong glances.
Her beauty is fully mature, and she playfully delights inthe five objects of desire.Our first two arms are holding each other in mutual embrace. We areadorned with the eight jeweled ornaments: jeweled crown, jeweled earringstogether with a blue utpala flower beautified with ribbons, jewelednecklace, pearl sash, precious bracelets, anklets, and jeweled belt sash.
Our shoulders are draped with heavenly shawls and our waists coveredwith divine silk. We sit in an aura of light in the vajravira (Diamond Hero) posture.
OM AH VAJRADHIRK HUM HUMOM AH SPARSHA VAJRA KHAM HUM
Vajra Offerings to oneself with vajra pride as AkshobhyavajraHurl with accompanying mudras:Om Argham Ah HungOm Padyam Ah HungOm Vajra Pushpe Ah hungOm Vajra Dhupe Ah HungOm Vajra Aloke Ah HungOm Vajra Gandhe Ah HungOm Vajra Naividya Ah HungOm Vajra Shabda Ah HungThe Buddha Families Arising in the Same NatureVairochana arises in the nature of Akshobhyavajra, with three heads, white in the center, andhas six arms holding various attributes. His right hands carry the vajra, lotus, and dharmachakra,
while his left arms hold a sword, jewel, and ghanta; his principle hands carry the chakra andghanta.OM AH JINAJIK OM HUMTo Vairochana's right is his consort, Lochana in the same nature of Sparshavajra, Lochana's rightand left hands carry the same attributes as her Buddha's; her principle hands also hold the chakraand ghanta.OM AH MOHA-RATI LAM HUM
Ratnasambhava arises in the nature of Akshobhyavajra, with three heads, yellow in the center,right head blue and his left head white. His six arms also hold the same attributes as the others,but in a different order; the vajra, dharmachakra, and jewel are found in his right hands; thesword, lotus, and ghanta are in his left.
His principle hands carry the jewel and ghanta.OM AH RATNA DHIRK SVA HUMMamaki arises in the nature of Sparshavajra has three heads, yellow, right white and left red,respectively.
Her right arms hold a dharmachakra, lotus, and vajra, while the others carry asword, jewel, and ghanta.OM AH DVESHA-RATI MAM HUMAmitabha has three heads, the center Red the right is blue and the left is white.
His right handscarry a vajra, dharma chakra, and lotus, while his left hands hold a sword, jewel, and ghanta. Hisprinciple arms hold the padma and ghanta.OM AH AROLIK AH HUMPandaravasini,
Her principle hands also carry the lotus and ghanta.OM AH RAGA-RATI PAM HUMAmoghasiddhi has three heads, green right blue and left white. His right hands hold a vajra,dharmachakra, and sword, while his left hands carry a jewel, lotus, and ghanta.OM AH PRAJNA DHIRK HA HUMTara.
She is identical to her Buddha in every way, except she carries the vishvavajra and theghanta in her principle hands.OM AH VAJRA-RATI TAM HUMGuhyasamaja MantraOM AH HUM, OM AH HUM, OM AH HUMOM AH VAJRADHRK HUM HUMOM AH SPARSHAVAJRA KHAM HUM
OM AH JINAJIK OM HUMOM AH RATNADHRK SVA HUMOM AH AROLIK AH HUMOM AH PRAJNADHRK HA HUMOM AH MOHARATI LAM HUMOM AH DVESHARATE MAM HUMOM AH RAGARATI PAM HUMOM AH VAJRARATI TAM HUMOM AH RUPA VAJRA JAH HUMOM AH SHAPTA VAJRA HUM HUMOM AH GANDHA VAJRA BAM HUMOM AH RASA VAJRA HOH HUMOM AH MAITRI MAIM HUMOM AH KSHITIGARBHA THLIM HUMOM AH VAJRAPANI OM HUMOM AH KHAGARBHA OM HUMOM AH LOKESHVARA OM HUMOM AH MANJUSHRI HUM HUMOM AH SARVA NIVARANA VISKAMBHINI OM HUMOM AH SAMANTABHADRA SAM HUMOM AH YAMANTA KRIT HUM HUMOM AH PRAJNANTA KRIT HUM HUMOM AH PADMANTA KRIT HUM HUMOM AH VIGHNANTA KRIT HUM HUMOM AH ACHALA HUM HUMOM AH TAKKIRAJA HUM HUMOM AH NILADANDA HUM HUMOM AH MAHABALA HUM HUMOM AH USHNISHA CHAKRA VARTIN HUM HUMOM AH SUMBHA RAJA HUM HUMDedication“
Due to this merit may I soonAttain the enlightened state of Akshobhyavajra,That I may be able to liberateAll sentient beings from their suffering.May the precious bodhi mindNot yet born arise and grow May that born have no decline,But increase forever more.”
Guhyasamaja Sadhana Invocation & Lineage Blessing From Vajradhara, up to my root guru, I invoke the venerable lineage masters From a perfect state of vajra wrath: VAJRADHRIK May they bless my mindstream. Refuge & BodhichittaPreparatory Stage Sit in meditational posture, empty and focus the mindI take refuge in the Three Jewels. I will liberate all sentient beings and lead them to enlightenment.
Thus, I will perfectly generate the mind dedicated to attaining enlightenment for the benefit of all sentient beings.The Four ImmeasurablesRecite the following: May all sentient beings abide in equanimity, free of bias, attachment, and anger. With the utmost joy, I shall cause them to abide in this way. Akshobhyavajra, by your perfect example, please inspire me to do so.
May all sentient beings abide in loving kindness and have happiness and the causes of happiness. With the utmost joy, I shall cause them to have loving kindness. Akshobhyavajra , by your perfect example, please inspire me to do so.
May all sentient beings abide in compassion, free from suffering and the causes of suffering. With the utmost joy, I shall cause them to have compassion and be liberated. Akshobhyavajra, by your perfect example, please inspire me to do so.
May all sentient beings abide in joy, and never be parted from a higher rebirth and liberation s excellent bliss. May they never be parted from the bliss of empathetic joy. With zealous effort, I shall cause them never to be parted.
Akshobhyavajra, by your perfect example, please inspire me to do so.Blessing the OfferingsOm Ah Hung (3X)Hurl with accompanying mudrasOm Argham Ah Hung Om Padyam Ah Hung Om Pushpe Ah hung Om Dhupe Ah Hung Om Aloke Ah Hung Om Gandhe Ah Hung Om Naividya Ah Hung Om Shabda Ah HungMandala Offering This ground, anointed with perfume, flowers strewn, Mount Meru, four lands, sun and moon, Imagined as a Buddha land and offered to you.
May all beings enjoy this pure land. The objects of attachment, aversion and ignorance - friends, enemies and strangers, my body, wealth and enjoyments I offer these purely, without any sense of loss.
Please accept them with pleasure, and inspire me to be free from the three poisons. Idam guru ratna mandala kam nirya tayami. .
Entering the Mandala Arise from a state of Emptiness HurlOm Svabhava Suddhah Sarvadharma Svabhava Suddho Ham(Om, Naturally Pure are all things, naturally pure am I)Vajra Offerings to AkshobhyavajraHurl with accompanying mudras:Om Argham Ah Hung Om Padyam Ah Hung Om Vajra Pushpe Ah hung Om Vajra Dhupe Ah Hung Om Vajra Aloke Ah Hung Om Vajra Gandhe Ah Hung Om Vajra Naividya Ah Hung Om Vajra Shabda Ah HungPraises to the Five Dhyana Buddhas & Their mantra blessingsO Akshobhyavajra, great pristine awareness: Your vajradhatu mind is extremely wise; Your supreme three vajras are three mandalas.
I prostrate to you, O melody of secrets. Om Sarva Tathagata Citta Vajra Svabhava Atmako ham O Vairochana, great purity: Your vajra peace is the greatest joy; Your nature is the most supreme clear light.
I prostrate to you, O vajra revealer. Om Sarva Tathagata Kaya Vajra Svabhava Atmako ham O Ratnasambhava, most profound: You are as stainless as vajra space; Your nature is pure and without any stain. I prostrate to you, O vajra body.
Om Sarva Tathagata Nurgana Vajra Svabhava Atmako hamO Vajra Amitabha, whose mind is non-conceptual space: You bear the vajra scepter And have transcended longing desire. I prostrate to you, O vajra speech.
Om Sarva Tathagata Vag Vajra Svabhava Atmako ham O vajra Amoghasiddhi, perfect buddha: You who fulfill every intention Have arisen from the very nature of purity. I prostrate to you, the vajra being.
Om Sarva Tathagata Puja Vajra Svabhava Atmako hamVajradhara & The Five Buddha Families From within the experience of emptiness of space, upon a multicolored lotus and sun disc arises a Five colored bindu, that further arises as a Five colored Vajra emitting light of five colors (white, blue, red, yellow and green) from the five prongs. The five color lights form into blue vajra, white dharmachakra, red lotus, green sword and yellow jewel.
This transforms into a blue five-spoked vajra, with a HUM at its hub. I arise from this spontaneously as Vajradhara with vajra and bell. From the action of crossing my arms, my consort Vajradhara Ishvara appears in union with Vajra and bell. We both have Akshobhya, as our crown ornament.
From the Dharmachakra emanating white light, Vairocana, Locana and their retinue spontaneously arise. As Vairocana is crowned with Akshobhya another right arm forms holding a dharmachakra.
From the Lotus emanating red light, Amitabha, Pandaravasini and their retinue spontaneously arise. As Amitabha is crowned with Akshobhya another right arm forms hold ing a lotus. From the sword emanating green light, Amoghasiddhi, Tara and their retinue spontaneously arise.
As Amoghasiddhi is crowned with Akshobhya another left arm forms holding a sword. From the Jewel emanating yellow light, Ratnasambhava, Mamaki and their retinue spontaneously arise. As Ratnasambhava is crowned with Akshobhya another left arm forms holding a Jewel.
Arise as Akshobhyavajra & ConsortThat transforms into myself as blue Akshobhyavajra (Vajra Hatred), with three faces: blue, white and red; and six arms: holding vajra, wheel, and lotus in my right hands and bell, jewel, and sword in my left hands. My hair is tied up in a crown ornament; I am adorned by the thirty-two marks of the buddha.
From my heart, a consort of my own Buddha-family emerges.OM SHUNYATA J
NANA VAJRA SVABHAVA ATMAKO HAM
My consort is blue Sparshavajra (Vajra Touch) with Akshobhya on her crown. She has three faces: blue, white, and red; and six arms: holding vajra, wheel, and lotus in her right hands and bell, jewel and sword in her left.
Her hair is in the half-bound top knot, she is extremely graceful with a smiling face, and beautiful with gestures such as sidelong glances. Her beauty is fully mature, and she playfully delights in the five objects of desire.
Our first two arms are holding each other in mutual embrace. We are adorned with the eight jeweled ornaments: jeweled crown, jeweled earrings together with a blue utpala flower beautified with ribbons, jeweled necklace, pearl sash, precious bracelets, anklets, and jeweled belt sash.
Our shoulders are draped with heavenly shawls and our waists covered with divine silk. We sit in an aura of light in the vajravira (Diamond Hero) posture. OM AH VAJRADHIRK HUM HUM OM AH SPARSHA VAJRA KHAM HUMVajra Offerings to oneself with vajra pride as AkshobhyavajraHurl with accompanying mudras:
Om Argham Ah Hung Om Padyam Ah Hung Om Vajra Pushpe Ah hung Om Vajra Dhupe Ah Hung Om Vajra Aloke Ah Hung Om Vajra Gandhe Ah Hung Om Vajra Naividya Ah Hung Om Vajra Shabda Ah HungThe Buddha Families Arising in the Same Nature Vairochana arises in the nature of Akshobhyavajra, with three heads, white in the center, and has six arms holding various attributes.
His right hands carry the vajra, lotus, anddharmachakra, while his left arms hold a sword, jewel, and ghanta; his principle hands carry the chakra and ghanta.
To Vairochana's right is his consort, Lochana in the same nature of Sparshavajra, Lochana's right and left hands carry the same attributes as her Buddha's; her principle hands also hold the chakra and ghanta.
Ratnasambhava arises in the nature of Akshobhyavajra, with three heads, yellow in the center, right head blue and his left head white.
His six arms also hold the same attributes as the others, but in a different order; the vajra, dharmachakra, and jewel are found in his right hands; the sword, lotus, and ghanta are in his left. His principle hands carry the jewel and ghanta.
Mamaki arises in the nature of Sparshavajra has three heads, yellow, right white and left red, respectively. Her right arms hold a dharmachakra, lotus, and vajra, while the others carry a sword, jewel, and ghanta.
Amitabha has three heads, the center Red the right is blue and the left is white. His right hands carry a vajra, dharma chakra, and lotus, while his left hands hold a sword, jewel, and ghanta.
His principle arms hold the padma and ghanta.
Pandaravasini, Her principle hands also carry the lotus and ghanta.
Amoghasiddhi has three heads, green right blue and left white. His right hands hold a vajra, dharmachakra, and sword, while his left hands carry a jewel, lotus, and ghanta.
Tara. She is identical to her Buddha in every way, except she carries the vishvavajra and the ghanta in her principle hands.
OM AH HUM, OM AH HUM, OM AH HUM OM AH VAJRADHRK HUM HUM OM AH SPARSHAVAJRA KHAM HUM OM AH JINAJIK OM HUM OM AH RATNADHRK SVA HUM OM AH AROLIK AH HUM OM AH
PRAJNADHRK HA HUM OM AH MOHARATI LAM HUM OM AH DVESHARATE MAM HUM OM AH RAGARATI PAM HUM OM AH VAJRARATI TAM HUM OM AH RUPA VAJRA JAH HUM OM AH SHAPTA VAJRA HUM HUM OM AH GANDHA VAJRA BAM HUM OM AH RASA VAJRA HOH HUM OM AH MAITRI MAIM HUM OM AH KSHITIGARBHA THLIM HUM OM AH VAJRAPANI OM HUM OM AH KHAGARBHA OM HUM OM AH LOKESHVARA OM HUM OM AH MANJUSHRI HUM HUM OM AH SARVA NIVARANA VISKAMBHINI OM HUM OM AH SAMANTABHADRA SAM HUM OM AH YAMANTA KRIT HUM HUM OM AH PRAJNANTA KRIT HUM HUM OM AH PADMANTA KRIT HUM HUM OM AH VIGHNANTA KRIT HUM HUM OM AH ACHALA HUM HUM OM AH TAKKIRAJA HUM HUM OM AH NILADANDA HUM HUM OM AH MAHABALA HUM HUM OM AH USHNISHA CHAKRA VARTIN HUM HUM OM AH SUMBHA RAJA HUM HUM
DedicationDue to this merit may I soon Attain the enlightened state of Akshobhyavajra, That I may be able to liberateAll sentient beings from their suffering.May the precious bodhi mind Not yet born arise and grow. May that born have no decline, But increase forever more.
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