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Difference between revisions of "Hetu"

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[[hetu]]: '[[cause]]', [[condition]], [[reason]]; ([[Abhidhamma]]) [[root]]-[[condition]]. In [[Sutta]] usage it is almost synonymous with [[paccaya]], '[[condition]]', and often occurs together with it ('What is the cause, what is the condition', [[ko hetu ko paccayo]] ([[Uparipaṇṇāsa-aṭṭhakathā]]).
 
  
In [[Abhidhamma]], it denotes the wholesome and unwholesome [[roots]] ([[mūla]], q.v.). In that sense, as '[[root]]-[[condition]]' ([[hetu]]-[[paccaya]]; s. [[paccaya]]), it is the first of the 24 conditions given in the introduction to the [[Paṭṭhāna]] (s. Guide, p. 117). The Dhs (1052-1082) and Paṭṭhāna ([[Duka-paṭṭhāna]]; Guide, p. 144) have sections on roots ([[hetu]]). - The term is also used (a) for the classification of consciousness, as [[sa-hetuka]] and [[a-hetuka]], with and without concomitant [[root]]-[[conditions]]; (b) for a division of rebirth [[consciousness]] into [[ahetuka]], [[dvihetuka]] and [[tihetuka]], without, with 2, or with 3 [[root]]-[[conditions]] (s. [[paṭisandhi]]).  
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[[hetu]]: '[[cause]]', [[condition]], [[reason]]; ([[Abhidhamma]]) [[root]]-[[condition]].
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In [[Sutta]] usage it is almost {{Wiki|synonymous}} with [[paccaya]], '[[condition]]', and often occurs together with it ('What is the [[cause]], what is the [[condition]]', [[ko hetu ko paccayo]] ([[Uparipaṇṇāsa-aṭṭhakathā]]).
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In [[Abhidhamma]], it denotes the [[wholesome]] and [[unwholesome]] [[roots]] ([[mūla]], q.v.).  
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In that [[sense]], as '[[root]]-[[condition]]' ([[hetu]]-[[paccaya]]; s. [[paccaya]]), it is the first of the 24 [[conditions]] given in the introduction to the [[Paṭṭhāna]] (s. Guide, p. 117).  
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The Dhs (1052-1082) and [[Paṭṭhāna]] ([[Duka-paṭṭhāna]]; Guide, p. 144) have [[sections]] on [[roots]] ([[hetu]]). -  
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The term is also used (a) for the {{Wiki|classification}} of [[consciousness]], as [[sa-hetuka]] and [[a-hetuka]], with and without [[concomitant]] [[root]]-[[conditions]];  
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(b) for a [[division]] of [[rebirth]] [[consciousness]] into [[ahetuka]], [[dvihetuka]] and [[tihetuka]], without, with 2, or with 3 [[root]]-[[conditions]] (s. [[paṭisandhi]]).  
 
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[http://dictionary.buddhistdoor.com/en/word/1555/hetu%20(cause,%20condition) dictionary.buddhistdoor.com]
 
[http://dictionary.buddhistdoor.com/en/word/1555/hetu%20(cause,%20condition) dictionary.buddhistdoor.com]
 
{{PaliTerminology}}
 
{{PaliTerminology}}

Latest revision as of 09:10, 2 March 2016

Buddha28.jpg


hetu: 'cause', condition, reason; (Abhidhamma) root-condition.

In Sutta usage it is almost synonymous with paccaya, 'condition', and often occurs together with it ('What is the cause, what is the condition', ko hetu ko paccayo (Uparipaṇṇāsa-aṭṭhakathā).

In Abhidhamma, it denotes the wholesome and unwholesome roots (mūla, q.v.).

In that sense, as 'root-condition' (hetu-paccaya; s. paccaya), it is the first of the 24 conditions given in the introduction to the Paṭṭhāna (s. Guide, p. 117).

The Dhs (1052-1082) and Paṭṭhāna (Duka-paṭṭhāna; Guide, p. 144) have sections on roots (hetu). -

The term is also used (a) for the classification of consciousness, as sa-hetuka and a-hetuka, with and without concomitant root-conditions;

(b) for a division of rebirth consciousness into ahetuka, dvihetuka and tihetuka, without, with 2, or with 3 root-conditions (s. paṭisandhi).

Source

dictionary.buddhistdoor.com