Difference between revisions of "Individual Collective Karma"
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By sentforlife.com | By sentforlife.com | ||
| − | [[Karma]] is the Law of [[Cause and Effect]] – one of several Laws that govern [[life]] in all the [[worlds]], [[physical]] and otherwise – one of the most important natural laws. The simplest explanation maybe the one explained in the Bible – “Be not deceived; [[God]] is not mocked: for whatsoever a man soweth, that shall he also reap”. This quote {{Wiki|sounds}} very judgmental – in [[actuality]] the [[Law of Karma]] is quite impersonal, [[objective]] and exacting in its operation. It makes no exceptions and plays no favorites. Every [[thought]], every [[word]] and every [[action]] is a [[cause]] that leads to effects. | + | [[Karma]] is the Law of [[Cause and Effect]] – one of several Laws that govern [[life]] in all the [[worlds]], [[physical]] and otherwise – one of the most important [[natural laws]]. The simplest explanation maybe the one explained in the Bible – “Be not deceived; [[God]] is not mocked: for whatsoever a man soweth, that shall he also reap”. This quote {{Wiki|sounds}} very judgmental – in [[actuality]] the [[Law of Karma]] is quite {{Wiki|impersonal}}, [[objective]] and exacting in its operation. It makes no exceptions and plays no favorites. Every [[thought]], every [[word]] and every [[action]] is a [[cause]] that leads to effects. |
| − | [[Karma]] ‘earned’ in [[physical]] [[form]] has to be ‘paid for’ in [[physical]] [[life]]. As a [[being]] in [[incarnation]] performs [[actions]], speaks or [[thinks]], he could be said to be creating a ‘bank [[balance]]’ of [[karma]] good or bad, which he needs to work out in the {{Wiki|future}} – either in this [[life]] or in subsequent ones. Any good act he commits will be repaid as a receiver of a good [[action]] by someone else, any bad one will be repaid in the same way in the same exact proportion of his own [[action]]. At the same [[time]] as he is adding to his [[karma]], he is working out the resulting [[karma]] of [[actions]] from his {{Wiki|past}}. | + | [[Karma]] ‘earned’ in [[physical]] [[form]] has to be ‘paid for’ in [[physical]] [[life]]. As a [[being]] in [[incarnation]] performs [[actions]], speaks or [[thinks]], he could be said to be creating a ‘bank [[balance]]’ of [[karma]] good or bad, which he needs to work out in the {{Wiki|future}} – either in this [[life]] or in subsequent ones. Any good act he commits will be repaid as a receiver of a good [[action]] by someone else, any bad one will be repaid in the same way in the same exact proportion of his [[own]] [[action]]. At the same [[time]] as he is adding to his [[karma]], he is working out the resulting [[karma]] of [[actions]] from his {{Wiki|past}}. |
[[File:Buddha El.JPG|thumb|250px|]] | [[File:Buddha El.JPG|thumb|250px|]] | ||
The ‘system’ automatically keeps track of every [[action]], [[thought]] and [[word]]. It maintains an exact accounting of his ‘[[karma]] [[balance]]’ at all times. There are four [[Devarajas]] or [[Lords]] of [[Karma]] who manage this system for our {{Wiki|planet}} and all [[beings]] on it. Before a [[soul]] takes an [[incarnation]], a [[life]] plan is created – this is a roadmap, not an exact day-by-day plan. It is decided how much of his total [[accumulated]] [[karma]] (known as Sanchit [[Karma]] in [[Sanskrit]]), he should work out in his new [[life]]. | The ‘system’ automatically keeps track of every [[action]], [[thought]] and [[word]]. It maintains an exact accounting of his ‘[[karma]] [[balance]]’ at all times. There are four [[Devarajas]] or [[Lords]] of [[Karma]] who manage this system for our {{Wiki|planet}} and all [[beings]] on it. Before a [[soul]] takes an [[incarnation]], a [[life]] plan is created – this is a roadmap, not an exact day-by-day plan. It is decided how much of his total [[accumulated]] [[karma]] (known as Sanchit [[Karma]] in [[Sanskrit]]), he should work out in his new [[life]]. | ||
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Luckily for all of us, this [[karma]] to be worked in the current [[life]] (known as Prarabhda [[Karma]]) is never more than what the {{Wiki|individual}} can handle for his current stage of [[development]]. The new [[karma]] that he will create, is of course entirely up to him. Hopefully the net addition to the [[karma]] [[balance]] at the end of the [[life]] is positive for good [[karma]] and negative for bad [[karma]] – but obviously this is not always the case. By the [[time]] all [[karma]] is worked out, we are usually ready to complete the cycle of [[life]] and [[birth]]. Of course the {{Wiki|purpose}} of [[life]] is not to create new [[karma]] or even to work out old [[karma]], but the [[development]] or [[evolution]] of the {{Wiki|individual}} [[soul]]. | Luckily for all of us, this [[karma]] to be worked in the current [[life]] (known as Prarabhda [[Karma]]) is never more than what the {{Wiki|individual}} can handle for his current stage of [[development]]. The new [[karma]] that he will create, is of course entirely up to him. Hopefully the net addition to the [[karma]] [[balance]] at the end of the [[life]] is positive for good [[karma]] and negative for bad [[karma]] – but obviously this is not always the case. By the [[time]] all [[karma]] is worked out, we are usually ready to complete the cycle of [[life]] and [[birth]]. Of course the {{Wiki|purpose}} of [[life]] is not to create new [[karma]] or even to work out old [[karma]], but the [[development]] or [[evolution]] of the {{Wiki|individual}} [[soul]]. | ||
| − | As mentioned elsewhere, though the poor circumstances of other [[people]] may be {{Wiki|present}} because of their own [[karma]], it does not imply that they ‘deserve’ it. It is often your [[dharma]] ([[duty]]) as a fellow [[human]], to save them from their bad [[karma]]. Also, we need to be very careful in [[life]] not to become the instrument of someone else’s bad [[karma]] (even inadvertently). One of the important messages of the Bhagvat {{Wiki|Gita}} is that the way to avoid creating new [[karma]] is to perform your [[dharma]] (or [[duty]]) without any regard for its [[fruits]] – in other words perform [[actions]] without any [[desire]] for its results for yourself (nishkam [[karma]]). | + | As mentioned elsewhere, though the poor circumstances of other [[people]] may be {{Wiki|present}} because of their [[own]] [[karma]], it does not imply that they ‘deserve’ it. It is often your [[dharma]] ([[duty]]) as a fellow [[human]], to save them from their bad [[karma]]. Also, we need to be very careful in [[life]] not to become the instrument of someone else’s bad [[karma]] (even inadvertently). One of the important messages of the Bhagvat {{Wiki|Gita}} is that the way to avoid creating new [[karma]] is to perform your [[dharma]] (or [[duty]]) without any regard for its [[fruits]] – in other words perform [[actions]] without any [[desire]] for its results for yourself (nishkam [[karma]]). |
| − | However, things get even more complicated than that – besides this {{Wiki|individual}} [[karma]], there is also different types of group [[karma]] – national [[karma]], racial [[karma]] or other types of group [[karma]] which may affect a person’s [[life]] and circumstance. Any group which is cohesive enough to [[function]] as a unit and develop its own [[causal]] [[body]] (where all [[karma]] is stored, hence called ‘[[causal]]’), will have its own ‘Sanchit [[Karma]]’ which will affect the members of its group, though each member may not have played an {{Wiki|equal}} part in building this [[karma]], they will have to bear its {{Wiki|consequences}} to some [[degree]] (though the {{Wiki|consequences}} will be fairly distributed amongst the group members, the [[karma]] is worked out as a group outside the individual’s ‘life-plan’). | + | However, things get even more complicated than that – besides this {{Wiki|individual}} [[karma]], there is also different types of group [[karma]] – national [[karma]], racial [[karma]] or other types of group [[karma]] which may affect a person’s [[life]] and circumstance. Any group which is cohesive enough to [[function]] as a unit and develop its [[own]] [[causal]] [[body]] (where all [[karma]] is stored, hence called ‘[[causal]]’), will have its [[own]] ‘Sanchit [[Karma]]’ which will affect the members of its group, though each member may not have played an {{Wiki|equal}} part in building this [[karma]], they will have to bear its {{Wiki|consequences}} to some [[degree]] (though the {{Wiki|consequences}} will be fairly distributed amongst the group members, the [[karma]] is worked out as a group outside the individual’s ‘life-plan’). |
One consequence of the [{{Wiki|new age}}] is that as the [[spiritual]] level of the [[earth]] rises, the working out of [[karma]] is accelerated. Groups as well as {{Wiki|individuals}} have to face the [[karmic]] {{Wiki|consequences}} of their [[actions]] sooner, what previously took several lifetimes to workout, now happens in just a few years. | One consequence of the [{{Wiki|new age}}] is that as the [[spiritual]] level of the [[earth]] rises, the working out of [[karma]] is accelerated. Groups as well as {{Wiki|individuals}} have to face the [[karmic]] {{Wiki|consequences}} of their [[actions]] sooner, what previously took several lifetimes to workout, now happens in just a few years. | ||
Latest revision as of 00:59, 31 January 2015
Individual Karma and Group Karma
By sentforlife.com
Karma is the Law of Cause and Effect – one of several Laws that govern life in all the worlds, physical and otherwise – one of the most important natural laws. The simplest explanation maybe the one explained in the Bible – “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap”. This quote sounds very judgmental – in actuality the Law of Karma is quite impersonal, objective and exacting in its operation. It makes no exceptions and plays no favorites. Every thought, every word and every action is a cause that leads to effects.
Karma ‘earned’ in physical form has to be ‘paid for’ in physical life. As a being in incarnation performs actions, speaks or thinks, he could be said to be creating a ‘bank balance’ of karma good or bad, which he needs to work out in the future – either in this life or in subsequent ones. Any good act he commits will be repaid as a receiver of a good action by someone else, any bad one will be repaid in the same way in the same exact proportion of his own action. At the same time as he is adding to his karma, he is working out the resulting karma of actions from his past.
The ‘system’ automatically keeps track of every action, thought and word. It maintains an exact accounting of his ‘karma balance’ at all times. There are four Devarajas or Lords of Karma who manage this system for our planet and all beings on it. Before a soul takes an incarnation, a life plan is created – this is a roadmap, not an exact day-by-day plan. It is decided how much of his total accumulated karma (known as Sanchit Karma in Sanskrit), he should work out in his new life.
Luckily for all of us, this karma to be worked in the current life (known as Prarabhda Karma) is never more than what the individual can handle for his current stage of development. The new karma that he will create, is of course entirely up to him. Hopefully the net addition to the karma balance at the end of the life is positive for good karma and negative for bad karma – but obviously this is not always the case. By the time all karma is worked out, we are usually ready to complete the cycle of life and birth. Of course the purpose of life is not to create new karma or even to work out old karma, but the development or evolution of the individual soul.
As mentioned elsewhere, though the poor circumstances of other people may be present because of their own karma, it does not imply that they ‘deserve’ it. It is often your dharma (duty) as a fellow human, to save them from their bad karma. Also, we need to be very careful in life not to become the instrument of someone else’s bad karma (even inadvertently). One of the important messages of the Bhagvat Gita is that the way to avoid creating new karma is to perform your dharma (or duty) without any regard for its fruits – in other words perform actions without any desire for its results for yourself (nishkam karma).
However, things get even more complicated than that – besides this individual karma, there is also different types of group karma – national karma, racial karma or other types of group karma which may affect a person’s life and circumstance. Any group which is cohesive enough to function as a unit and develop its own causal body (where all karma is stored, hence called ‘causal’), will have its own ‘Sanchit Karma’ which will affect the members of its group, though each member may not have played an equal part in building this karma, they will have to bear its consequences to some degree (though the consequences will be fairly distributed amongst the group members, the karma is worked out as a group outside the individual’s ‘life-plan’).
One consequence of the [[[Wikipedia:new age|new age]]] is that as the spiritual level of the earth rises, the working out of karma is accelerated. Groups as well as individuals have to face the karmic consequences of their actions sooner, what previously took several lifetimes to workout, now happens in just a few years.
