Difference between revisions of "Indriya Sutta"
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==Translator's note== | ==Translator's note== | ||
| − | This [[sutta]] is based on a play on words. In everyday [[Pali]], the term "consummate in [[faculties]]" is used to describe a [[person]] whose [[beauty]] and health are inspiring. Here the [[Buddha]] gives a different meaning to the term. | + | This [[sutta]] is based on a play on words. In everyday [[Pali]], the term "[[consummate]] in [[faculties]]" is used to describe a [[person]] whose [[beauty]] and [[health]] are inspiring. Here the [[Buddha]] gives a different meaning to the term. |
==SN 35.153== | ==SN 35.153== | ||
| − | Then a certain [[monk]] went to the [[Blessed One]] and, on arrival, having [[bowed]] down to him, sat to one side. As he was sitting there he said to the [[Blessed One]], "'Consummate in [[faculties]], consummate in [[faculties]],' it is said. To what extent is one consummate in [[faculties]]?" | + | Then a certain [[monk]] went to the [[Blessed One]] and, on arrival, having [[bowed]] down to him, sat to one side. As he was sitting there he said to the [[Blessed One]], "'[[Consummate]] in [[faculties]], [[consummate]] in [[faculties]],' it is said. To what extent is one [[consummate]] in [[faculties]]?" |
| − | "If a [[monk]], while keeping track of [[arising]] & passing away with regard to the eye-faculty, becomes disenchanted with the eye-faculty; if, while keeping track of [[arising]] & passing away with regard to the ear-faculty... the nose-faculty... the tongue-faculty... the [[body faculty]]... the intellect-faculty, he becomes disenchanted with the intellect-faculty; and, disenchanted, he becomes dispassionate; through dispassion, he is fully released; with full release, there is the [[knowledge]], 'Fully released'; he discerns that '[[Birth]] is depleted, the {{Wiki|holy}} [[life]] fulfilled, the task done. There is nothing further for this [[world]],' it is to this extent that one is consummate in [[faculties]]." | + | "If a [[monk]], while keeping track of [[arising]] & passing away with regard to the eye-faculty, becomes disenchanted with the eye-faculty; if, while keeping track of [[arising]] & passing away with regard to the ear-faculty... the nose-faculty... the tongue-faculty... the [[body faculty]]... the intellect-faculty, he becomes disenchanted with the intellect-faculty; and, disenchanted, he becomes dispassionate; through [[dispassion]], he is fully released; with full [[release]], there is the [[knowledge]], 'Fully released'; he discerns that '[[Birth]] is depleted, the {{Wiki|holy}} [[life]] fulfilled, the task done. There is nothing further for this [[world]],' it is to this extent that one is [[consummate]] in [[faculties]]." |
{{R}} | {{R}} | ||
[http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | [http://www.dhammawiki.com/index.php?title=Category:Samyutta_Nikaya dhammawiki.com] | ||
[[Category:Saṃyutta Nikāya]] | [[Category:Saṃyutta Nikāya]] | ||
Latest revision as of 07:19, 9 March 2015
Indriya Sutta: Faculties
translated from the Pali by
Thanissaro Bhikkhu
Translator's note
This sutta is based on a play on words. In everyday Pali, the term "consummate in faculties" is used to describe a person whose beauty and health are inspiring. Here the Buddha gives a different meaning to the term.
SN 35.153
Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "'Consummate in faculties, consummate in faculties,' it is said. To what extent is one consummate in faculties?"
"If a monk, while keeping track of arising & passing away with regard to the eye-faculty, becomes disenchanted with the eye-faculty; if, while keeping track of arising & passing away with regard to the ear-faculty... the nose-faculty... the tongue-faculty... the body faculty... the intellect-faculty, he becomes disenchanted with the intellect-faculty; and, disenchanted, he becomes dispassionate; through dispassion, he is fully released; with full release, there is the knowledge, 'Fully released'; he discerns that 'Birth is depleted, the holy life fulfilled, the task done. There is nothing further for this world,' it is to this extent that one is consummate in faculties."
