Difference between revisions of "Kammapatha"
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| − | The ten courses of [[wholesome]] [[kamma]] are the opposites of these: abstaining from the first seven courses of [[unwholesome]] [[kamma]], [[being]] free from covetousness and [[ill will]], and [[holding]] [[right view]]. Though the seven cases of abstinence are exercised entirely by the [[mind]] and do not necessarily entail overt [[action]], they are still designated [[wholesome]] [[bodily]] and [[verbal]] [[action]] because they center on the control of the [[faculties]] of [[body]] and [[speech]]. | + | The ten courses of [[wholesome]] [[kamma]] are the opposites of these: abstaining from the first seven courses of [[unwholesome]] [[kamma]], [[being]] free from covetousness and [[ill will]], and [[holding]] [[right view]]. Though the seven cases of [[abstinence]] are exercised entirely by the [[mind]] and do not necessarily entail overt [[action]], they are still designated [[wholesome]] [[bodily]] and [[verbal]] [[action]] because they center on the control of the [[faculties]] of [[body]] and [[speech]]. |
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Latest revision as of 21:38, 20 April 2015
Kammapatha, in Buddhism, refers to the ten wholesome and unwholesome courses of action (karma).
Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:
- Destroying life
- Taking what is not given
- Wrong conduct in regard to sense pleasures
- False speech
- Slanderous speech
- Harsh speech
- Idle chatter
- Covetousness
- Ill will
- Wrong view
The ten courses of wholesome kamma are the opposites of these: abstaining from the first seven courses of unwholesome kamma, being free from covetousness and ill will, and holding right view. Though the seven cases of abstinence are exercised entirely by the mind and do not necessarily entail overt action, they are still designated wholesome bodily and verbal action because they center on the control of the faculties of body and speech.
