Difference between revisions of "Pehar Gyalpo"
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| − | Principal Forms of [[Pehar Gyalpo]]: | + | [[Principal]] [[Forms]] of [[Pehar Gyalpo]]: |
<poem> | <poem> | ||
| − | 1. [[King of Body]] - [[Monbu Putra]] (riding a blue lion) | + | 1. [[King of Body]] - [[Monbu Putra]] (riding a blue [[lion]]) |
2. [[King of Speech]] - [[Dra Lha Kye Chigbu]] (riding a mule) | 2. [[King of Speech]] - [[Dra Lha Kye Chigbu]] (riding a mule) | ||
| − | 3. [[King of Mind]] - [[Gya Jin]] (riding an elephant) | + | 3. [[King of Mind]] - [[Gya Jin]] (riding an [[elephant]]) |
| − | 4. [[King of Qualities]] - [[Shing Cha Chen]] (riding a zombie, or a horse) | + | 4. [[King of Qualities]] - [[Shing Cha Chen]] (riding a [[zombie]], or a [[horse]]) |
| − | 5. [[King of Activities]] - [[Pehar]] (riding a white lion) | + | 5. [[King of Activities]] - [[Pehar]] (riding a white [[lion]]) |
</poem> | </poem> | ||
| − | The [[Five Pehar Gyalpo]] [[Ku Nga]] (Kings) of the [[Terma]] (Treasure) Lineage of the [[Nyingma tradition of Tibetan Buddhism]] are worldly [[protector deities]]. | + | The [[Five Pehar Gyalpo]] [[Ku Nga]] ([[Kings]]) of the [[Terma]] ([[Treasure]]) [[Lineage]] of the [[Nyingma tradition of Tibetan Buddhism]] are [[worldly]] [[protector deities]]. |
| − | Although one individual deity, [[Pehar]], is the principal deity aspect and has five different forms representing [[body]], [[speech]], [[mind]], quality and activity. | + | Although one {{Wiki|individual}} [[deity]], [[Pehar]], is the [[principal]] [[deity]] aspect and has five different [[forms]] representing [[body]], [[speech]], [[mind]], [[quality]] and [[activity]]. |
| − | Each of the five has a different appearance. | + | Each of the five has a different [[appearance]]. |
| − | The most common form to appear in art is Activity [[Pehar]] with three faces, white in colour, and riding a lion. | + | The most common [[form]] to appear in [[art]] is [[Activity]] [[Pehar]] with three faces, white in {{Wiki|colour}}, and riding a [[lion]]. |
<poem> | <poem> | ||
| − | "In former times at Glorious Red Rock, [[Acharya]] [[Padmasambhava]], inviting the profound vast protector, Had bound by an oath as the entrusted steward of all Dharma Establishments; | + | "In former times at Glorious [[Red Rock]], [[Acharya]] [[Padmasambhava]], inviting the profound vast [[protector]], Had [[bound]] by an oath as the entrusted steward of all [[Dharma]] Establishments; |
| − | To Pehar I bow." | + | To [[Pehar]] I [[bow]]." |
| − | (Nyingma liturgical verse). | + | ([[Nyingma]] liturgical verse). |
| − | [[Pehar]] is a non-[[Tibetan]] [[spirit]] who is believed to have been subjugated by [[Guru Rinpoche]] and bound by an oath to protect all the [[Buddhist temples]] and [[monasteries]] of [[Tibet]]. | + | [[Pehar]] is a non-[[Tibetan]] [[spirit]] who is believed to have been subjugated by [[Guru Rinpoche]] and [[bound]] by an oath to {{Wiki|protect}} all the [[Buddhist temples]] and [[monasteries]] of [[Tibet]]. |
| − | Other stories relate how [[Pehar]] was a [[local protector]] in the northern regions of [[Bata-Hor]], conquered by [[Tri Songtsen Gampo]], and brought back to [[Tibet]] hidden in the horde of plundered wealth. | + | Other stories relate how [[Pehar]] was a [[local protector]] in the northern regions of [[Bata-Hor]], conquered by [[Tri Songtsen Gampo]], and brought back to [[Tibet]] hidden in the {{Wiki|horde}} of plundered [[wealth]]. |
| − | This group of five [[Pehar]] figures, originally belonging to the [[Nyingma]] '[[Revealed Treasure' Tradition]], was later incorporated into the [[Gelugpa School]] at the time of the [[5th Dalai Lama]], and can be found in other [[Tibetan Buddhist schools]] depending on the preferences of individual [[monasteries]]. | + | This group of five [[Pehar]] figures, originally belonging to the [[Nyingma]] '[[Revealed Treasure' Tradition]], was later incorporated into the [[Gelugpa School]] at the time of the [[5th Dalai Lama]], and can be found in other [[Tibetan Buddhist schools]] depending on the preferences of {{Wiki|individual}} [[monasteries]]. |
| − | Some traditions claim that, like the [[Direction King]] [[Vaishravana]], [[Pehar Gyalpo Ku Nga]] has attained the 10th level [[Bodhisattva]] ground - a [[Mahayana]] level of attainment - immediately preceding the full [[enlightenment]] of a [[Buddha]]. | + | Some [[traditions]] claim that, like the [[Direction King]] [[Vaishravana]], [[Pehar Gyalpo Ku Nga]] has [[attained]] the 10th level [[Bodhisattva]] ground - a [[Mahayana]] level of [[attainment]] - immediately preceding the full [[enlightenment]] of a [[Buddha]]. |
| − | [[Gyajin]] is one of the Five forms of [[Gyalpo Pehar]]. He represents the mind aspect and is typically depicted as blue in colour and riding an elephant. | + | [[Gyajin]] is one of the Five [[forms]] of [[Gyalpo Pehar]]. He represents the [[mind aspect]] and is typically depicted as blue in {{Wiki|colour}} and riding an [[elephant]]. |
| − | From among the group of five forms the [[Activity Pehar]] is the form most commonly found portrayed as the central figure in paintings and commonly found as a sculpture. | + | From among the group of [[five forms]] the [[Activity Pehar]] is the [[form]] most commonly found portrayed as the central figure in paintings and commonly found as a {{Wiki|sculpture}}. |
| − | [[Gyajin]] is the only other form to be commonly depicted as the center of the group of five. Sometimes sets of five compositions are painted - one composition for each of the five [[Pehar]] forms. | + | [[Gyajin]] is the only other [[form]] to be commonly depicted as the center of the group of five. Sometimes sets of five compositions are painted - one composition for each of the five [[Pehar]] [[forms]]. |
| − | In the courtyard of [[Nechung monastery]] there are murals depicting the additional outer retinue of [[Pehar]] which can also be found with other protector deities such as [[Shadbhuja Mahakala]]. | + | In the courtyard of [[Nechung monastery]] there are murals depicting the additional outer retinue of [[Pehar]] which can also be found with other [[protector deities]] such as [[Shadbhuja Mahakala]]. |
The [[Seventy-five Lords of Pure Lineage]]: | The [[Seventy-five Lords of Pure Lineage]]: | ||
<poem> | <poem> | ||
| − | - [[Ten Guardians of the Directions]], (Tibetan - [[chog yong chu]]) | + | - [[Ten Guardians of the Directions]], ([[Tibetan ]]- [[chog yong chu]]) |
- [[Eight Great Gods]], (Tib. - [[lha chenpo gye]]) | - [[Eight Great Gods]], (Tib. - [[lha chenpo gye]]) | ||
- [[Eight Great Nagas]], (Tib. - [[lhu chenpo gye]]) | - [[Eight Great Nagas]], (Tib. - [[lhu chenpo gye]]) | ||
Revision as of 14:23, 8 February 2020
Principal Forms of Pehar Gyalpo:
1. King of Body - Monbu Putra (riding a blue lion)
2. King of Speech - Dra Lha Kye Chigbu (riding a mule)
3. King of Mind - Gya Jin (riding an elephant)
4. King of Qualities - Shing Cha Chen (riding a zombie, or a horse)
5. King of Activities - Pehar (riding a white lion)
The Five Pehar Gyalpo Ku Nga (Kings) of the Terma (Treasure) Lineage of the Nyingma tradition of Tibetan Buddhism are worldly protector deities.
Although one individual deity, Pehar, is the principal deity aspect and has five different forms representing body, speech, mind, quality and activity.
Each of the five has a different appearance.
The most common form to appear in art is Activity Pehar with three faces, white in colour, and riding a lion.
"In former times at Glorious Red Rock, Acharya Padmasambhava, inviting the profound vast protector, Had bound by an oath as the entrusted steward of all Dharma Establishments;
To Pehar I bow."
(Nyingma liturgical verse).
Pehar is a non-Tibetan spirit who is believed to have been subjugated by Guru Rinpoche and bound by an oath to protect all the Buddhist temples and monasteries of Tibet.
Other stories relate how Pehar was a local protector in the northern regions of Bata-Hor, conquered by Tri Songtsen Gampo, and brought back to Tibet hidden in the horde of plundered wealth.
This group of five Pehar figures, originally belonging to the Nyingma 'Revealed Treasure' Tradition, was later incorporated into the Gelugpa School at the time of the 5th Dalai Lama, and can be found in other Tibetan Buddhist schools depending on the preferences of individual monasteries.
Some traditions claim that, like the Direction King Vaishravana, Pehar Gyalpo Ku Nga has attained the 10th level Bodhisattva ground - a Mahayana level of attainment - immediately preceding the full enlightenment of a Buddha.
Gyajin is one of the Five forms of Gyalpo Pehar. He represents the mind aspect and is typically depicted as blue in colour and riding an elephant.
From among the group of five forms the Activity Pehar is the form most commonly found portrayed as the central figure in paintings and commonly found as a sculpture.
Gyajin is the only other form to be commonly depicted as the center of the group of five. Sometimes sets of five compositions are painted - one composition for each of the five Pehar forms.
In the courtyard of Nechung monastery there are murals depicting the additional outer retinue of Pehar which can also be found with other protector deities such as Shadbhuja Mahakala.
The Seventy-five Lords of Pure Lineage:
<poem>
- Ten Guardians of the Directions, (Tibetan - chog yong chu)
- Eight Great Gods, (Tib. - lha chenpo gye)
- Eight Great Nagas, (Tib. - lhu chenpo gye)
- Eight Great Planets, (Tib. - za chenpo gye)
- Four Worldly Guardians, (Tib. - jig ten kyong wa shi)
- Twenty-eight Constellations, (Tib. - gyu kar nyi shu tsa gye)
- Nine Great Bhairavas, (Tib. - jig je chenpo gu)
Jeff Watt 5-2001
see also:Pehar
