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Difference between revisions of "Perceptual conciousnesses"

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The fifth through first [[consciousnesses]] are the {{Wiki|perceptual}} [[consciousnesses]].
 
The fifth through first [[consciousnesses]] are the {{Wiki|perceptual}} [[consciousnesses]].
 
   
 
   
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   and [[Wikipedia:somatosensory system|tactile]] [[senses]].  
 
   and [[Wikipedia:somatosensory system|tactile]] [[senses]].  
  
These [[senses]] arise from the [[perceived]] division of the [[eighth consciousness]]. Each organ of [[perception]] has two parts:  
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These [[senses]] arise from the [[perceived]] [[division]] of the [[eighth consciousness]]. Each {{Wiki|organ}} of [[perception]] has two parts:  
  
 
   1) its [[physical]] [[substance]]  
 
   1) its [[physical]] [[substance]]  
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     {{Wiki|tongue}},  
 
     {{Wiki|tongue}},  
 
     or {{Wiki|body}})  
 
     or {{Wiki|body}})  
and the nerves connecting it to the [[perceived]] division and  
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and the {{Wiki|nerves}} connecting it to the [[perceived]] [[division]] and  
  
 
   2) its [[mental]] component.  
 
   2) its [[mental]] component.  
 
[[File:Braindsa.jpg|thumb|250px|]]
 
[[File:Braindsa.jpg|thumb|250px|]]
They can appear in any [[order]] or all at once, depending on the situation; for instance, an illness or shock can stop their operation. The five {{Wiki|perceptual}} [[consciousnesses]] interact with the thirty-one [[dharmas]] interactive with the [[mind]] and work in conjunction with the sixth [[consciousness]] which processes their input to construct a [[mental]] picture of {{Wiki|reality}}. After [[perceptions]] from the first [[five consciousnesses]] are assimilated in the [[sixth consciousness]], they are introduced into the [[seventh consciousness]], which puts these cognition's into the eighth as though the latter were a real "{{Wiki|self}}". This continual process [[plants]] more [[karmic]] [[seeds]] in the [[eighth consciousness]].
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They can appear in any [[order]] or all at once, depending on the situation; for instance, an {{Wiki|illness}} or [[shock]] can stop their operation. The five {{Wiki|perceptual}} [[consciousnesses]] interact with the thirty-one [[dharmas]] interactive with the [[mind]] and work in {{Wiki|conjunction}} with the sixth [[consciousness]] which {{Wiki|processes}} their input [[to construct]] a [[mental]] picture of {{Wiki|reality}}. After [[perceptions]] from the first [[five consciousnesses]] are assimilated in the [[sixth consciousness]], they are introduced into the [[seventh consciousness]], which puts these cognition's into the eighth as though the [[latter]] were a real "{{Wiki|self}}". This continual process [[plants]] more [[karmic]] [[seeds]] in the [[eighth consciousness]].
  
None of the five {{Wiki|perceptual}} [[consciousnesses]] contain the potential for making {{Wiki|moral}} distinctions, so they are of {{Wiki|indeterminate}} nature . All five [[function]] on the first of the [[nine grounds]], while {{Wiki|eyes}}, {{Wiki|ears}}, and {{Wiki|body}} also occupy the second ground. None of them arise after the second ground - the [[first dyhana]] .  
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None of the five {{Wiki|perceptual}} [[consciousnesses]] contain the potential for making {{Wiki|moral}} {{Wiki|distinctions}}, so they are of {{Wiki|indeterminate}} [[nature]] . All five [[function]] on the first of the [[nine grounds]], while {{Wiki|eyes}}, {{Wiki|ears}}, and {{Wiki|body}} also occupy the [[second ground]]. None of them arise after the [[second ground]] - the [[first dyhana]] .  
  
 
The five {{Wiki|perceptual}} [[consciousness]] are:
 
The five {{Wiki|perceptual}} [[consciousness]] are:
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     [[feeling]]. It [[perceives]] through [[contact]], i.e.; [[Wikipedia:somatosensory system|touch]].
 
     [[feeling]]. It [[perceives]] through [[contact]], i.e.; [[Wikipedia:somatosensory system|touch]].
  
   [[Fourth consciousness]]:  {{Wiki|Tongue}} [[consciousness]] or tasting also [[perceives]] through [[contact]]. After the second ground this [[perception]] ceases to [[function]].
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   [[Fourth consciousness]]:  {{Wiki|Tongue}} [[consciousness]] or [[tasting]] also [[perceives]] through [[contact]]. After the [[second ground]] this [[perception]] ceases to [[function]].
  
   [[Third consciousness]]:  {{Wiki|Nose}} [[consciousness]],  or smelling, [[perceives]] through [[contact]].    After the second ground this [[perception]] also ceases.
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   [[Third consciousness]]:  {{Wiki|Nose}} [[consciousness]],  or [[smelling]], [[perceives]] through [[contact]].    After the [[second ground]] this [[perception]] also ceases.
  
 
   [[Second consciousness]]:  {{Wiki|Ear}} [[consciousness]]    or [[hearing]] [[perceives]] at a distance.
 
   [[Second consciousness]]:  {{Wiki|Ear}} [[consciousness]]    or [[hearing]] [[perceives]] at a distance.

Latest revision as of 14:59, 26 December 2023

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The fifth through first consciousnesses are the perceptual consciousnesses.
 
They comprise the:

   visual,
   auditory,
   olfactory,
   gustatory,
   and tactile senses.

These senses arise from the perceived division of the eighth consciousness. Each organ of perception has two parts:

   1) its physical substance
   (eyes,
    ears,
    nose,
    tongue,
    or body)
and the nerves connecting it to the perceived division and

   2) its mental component.

Braindsa.jpg

They can appear in any order or all at once, depending on the situation; for instance, an illness or shock can stop their operation. The five perceptual consciousnesses interact with the thirty-one dharmas interactive with the mind and work in conjunction with the sixth consciousness which processes their input to construct a mental picture of reality. After perceptions from the first five consciousnesses are assimilated in the sixth consciousness, they are introduced into the seventh consciousness, which puts these cognition's into the eighth as though the latter were a real "self". This continual process plants more karmic seeds in the eighth consciousness.

None of the five perceptual consciousnesses contain the potential for making moral distinctions, so they are of indeterminate nature . All five function on the first of the nine grounds, while eyes, ears, and body also occupy the second ground. None of them arise after the second ground - the first dyhana .

The five perceptual consciousness are:

   Fifth consciousness: This is consciousness of the body, or consciousness)]: This is consciousness of the body, or tactile

    feeling. It perceives through contact, i.e.; touch.

   Fourth consciousness: Tongue consciousness or tasting also perceives through contact. After the second ground this perception ceases to function.

   Third consciousness: Nose consciousness, or smelling, perceives through contact. After the second ground this perception also ceases.

   Second consciousness: Ear consciousness or hearing perceives at a distance.

   First consciousness: Eye consciousness or seeing perceives at a distance.

Source

online.sfsu.edu