Verses for the Eight Auspicious Noble Ones By Mipham Rinpoche
Verses for the Eight Auspicious Noble Ones
When undertaking any activity, if at the outset you complete one recitation of this prayer, you will realize your accomplishments and happiness just as you wish. Since this is the case, it is important to commit it to memory.
To you auspicious ones, dwelling in the ten directions’ realms Where all that appears and exists is perfectly pure, spontaneous in nature – To the entire noble collection of Buddha, Dharma, and Sangha,
I prostrate! May all be auspicious for us!
O King of Illumination, Intention to Accomplish Aims with Steadfast Power, Glorious Adornment of Loving Kindness, Supremely Glorious One Renowned for Virtue, Greatly Renowned as Consideration for All, Glorious Renown That Is Valor as Noble as Mount Meru, Glorious Renown That Is Consideration for All
Sentient Beings, and Glorious Renown That Is Valor Which Causes Contentment: Hearing your mere names increases fortune and glory. I prostrate to the eight sugatas!
O youthful Manjushri, glorious Vajrapani, Powerful Avalokita, protector Maitreya,
4 Verses for the Eight Auspicious Noble Ones
Kshitigarbha, Nivaranavishkambin, Akashagarbha, and supreme arya Samantabhadra: You beautifully carry your hand implements –
the utpala flower, vajra, White lotus, naga-wood, jewel, moon, Sword, and sun – supreme of auspiciousness and glory! To the eight bodhisattvas,
I prostrate!
The jeweled precious parasol, the auspicious golden fish, The excellent vase pouring forth desired objects, the beautiful kamala lotus, The conch of great renown, the glorious never-ending knot,
The always-flying banner of victory, and the powerful wheel of transformation –
O you for whom these eight supreme precious symbols serve as hand ornaments: You goddesses who make offerings to the victors of all times and every direction, and cause them delight, Lasya and so forth,2 by bringing you to mind, you increase our glory! To the eight auspicious goddesses,
I prostrate!
Mahabrahma, Source of Bliss,3 Son of Non-Craving,4 Thousand-Eyed One,5 kings Dhritarashtra, Virudhaka, Virupaksha the lord of nagas, and Vaishravana, each holding your divine symbol – Wheel, trident, lance, vajra, Vina, sword, stupa, and victory banner – You increase the virtue, goodness, and fortune for those who reside in the three realms. To the eight worldly guardians,
I prostrate!
May any activity we undertake here today, Obstacles and misfortunes having been pacified, Accomplish our desired goals and increase in glory in accordance
with our wishes! May fortune, happiness, and prosperity abound!
Verses for the Eight Auspicious Noble Ones
If you recite this when you awaken, all of that day’s goals will be accomplished. If you recite this when going to sleep, you will see excellent
dreams. If you recite this when entering into a disagreement, you will be completely victorious.
If you recite this when undertaking any activity, your desired goals will be accomplished. If you recite this continually, you will obtain long life,
glory, and renown, and Bliss, goodness, and prosperity will be achieved just as you wish. This method for purifying misdeeds and obscurations and
setting oneself in higher rebirths and the definite excellence Was explained by the Supreme Victor, who accomplishes all goals.
6 Verses for the Eight Auspicious Noble Ones
Notes:
1. Pradīparājaḥ (Tib. sgron me’i rgyal po),
Vikramasthirasiddhārthacittaḥ (Tib. rtsal brtan don grub dgongs),
Maitrālaṅkāraśrīḥ (Tib. byams pa’i rgyan dpal),
Puṇyakīrtiparamaśrīḥ (Tib. dge grags dpal dam pa),
Sarvacittayaśasvivistaraḥ (Tib. kun la dgongs pa rgya cher grags pa can),
Merukalpāryasuvikrāntayaśaḥśrīḥ (Tib. lhun po ltar ‘phags rtsal grags dpal),
Sarvasattvacittayaśaḥśrīḥ (Tib. sems can thams cad la dgongs grags pa’i dpal),
Santarpitasuvikrāntayaśaḥśrīḥ (Tib. yid tshim mdzad pa rtsal rab grags dpal).
All but the first Sanskrit name have been reconstructed from Tibetan by translator.
2. Lāsyā (Tib. sgeg mo/sgeg ma),
Mālā (Tib. ‘phreng ba ma),
Dhūpā (Tib. bdug spos ma),
Ālokā (Tib. snang gsal ma), and
Gandhā (Tib. dri chab ma).
3. Śivaḥ.
4. Viṣṇuḥ.
5. Indraḥ.
Colophon: On the fifth day of the third month of the Year of the Fire Monkey of the 15th Rabjung Cycle [April 18, 1896], at the auspicious gathering of the planets, sun and moon, this great garland of jewels arose from the ocean-like mind of Jampäl Gyepäi Dorje.
Translator’s Colophon:
This text (Tib. ‘phags pa bkra shis brgyad pa’i tshigs su bcad pa) was translated by Shakya Gelong Gyalten Lekden, one of scant knowledge, during the waxing of the first moon of the Year of the Fire Monkey, February 2016, at Sera Je Monastery, India. I beg forgiveness for any mistakes, and dedicate any
merit that arises due to this translation to our precious gurus, that they may manifest long and healthy lives, leading thick-headed sentient beings such as myself to perfect, complete enlightenment. Edited by FPMT Education Services, 2016.
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