Difference between revisions of "Praising the Profundity of the Lotus Sutra"
Jump to navigation
Jump to search
| Line 4: | Line 4: | ||
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan ) | [法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan ) | ||
| − | A commentary on the [[Lotus Sutra]] by Tz'u-en (632-682), the founder of the {{Wiki|Chinese}} [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one [[vehicle]] [[teaching]] set forth in the [[sutra]] is a mere expedient, and that the three [[vehicle]] [[teaching]] represents the {{Wiki|truth}}. | + | A commentary on the [[Lotus Sutra]] by [[Tz'u-en]] (632-682), the founder of the {{Wiki|Chinese}} [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one [[vehicle]] [[teaching]] set forth in the [[sutra]] is a mere expedient, and that the three [[vehicle]] [[teaching]] represents the {{Wiki|truth}}. |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 15:26, 17 September 2013
Praising the Profundity of the Lotus Sutra
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )
A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth.
