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Difference between revisions of "Praising the Profundity of the Lotus Sutra"

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[[File:Ear-train.jpg|thumb|250px|]]
 
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<poem>
 
<poem>
'''Praising the Profundity of the [[Lotus Sutra]]'''
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[[Praising the Profundity of the Lotus Sutra]]  
[法華玄賛] (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )
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[[法華玄賛]] (Chin [[Fa-hua-hsüan-tsan]]; Jpn [[Hokke-genzan]] )
  
 
     A commentary on the [[Lotus Sutra]] by [[Tz'u-en]] (632-682), the founder of the {{Wiki|Chinese}} [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one [[vehicle]] [[teaching]] set forth in the [[sutra]] is a mere expedient, and that the three [[vehicle]] [[teaching]] represents the {{Wiki|truth}}.
 
     A commentary on the [[Lotus Sutra]] by [[Tz'u-en]] (632-682), the founder of the {{Wiki|Chinese}} [[Dharma Characteristics]] ([[Fa-hsiang]]) school, written from the viewpoint of the [[Consciousness-Only]] [[doctrine]]. It criticizes [[T'ient'ai]]'s interpretation of the [[Lotus Sutra]], asserting that the one [[vehicle]] [[teaching]] set forth in the [[sutra]] is a mere expedient, and that the three [[vehicle]] [[teaching]] represents the {{Wiki|truth}}.

Latest revision as of 02:53, 28 September 2013

Ear-train.jpg

Praising the Profundity of the Lotus Sutra
法華玄賛 (Chin Fa-hua-hsüan-tsan; Jpn Hokke-genzan )

    A commentary on the Lotus Sutra by Tz'u-en (632-682), the founder of the Chinese Dharma Characteristics (Fa-hsiang) school, written from the viewpoint of the Consciousness-Only doctrine. It criticizes T'ient'ai's interpretation of the Lotus Sutra, asserting that the one vehicle teaching set forth in the sutra is a mere expedient, and that the three vehicle teaching represents the truth.

Source

www.sgilibrary.org