Difference between revisions of "Ratnasambhava Buddha Mantra – Wisdom of Equality and Abundance"
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| − | Ratnasambhava mantra complete lyrics: | + | [[Ratnasambhava]] [[mantra]] complete lyrics: |
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| − | He is one of the Five Dhyani Buddhas (or”Five Meditation | + | He is one of the [[Five Dhyani Buddhas]] (or”Five [[Meditation]] [[Buddhas]]”) of [[Vajrayana]] in [[Tantric Buddhism]], each associated with a [[cardinal direction]]. |
| − | Ratnasambhava’s mandalas and mantras focus on developing equanimity and equality and, in Vajrayana Buddhist thought is connected with the attempt to destroy greed and pride. | + | [[Ratnasambhava’s]] [[mandalas]] and [[mantras]] focus on developing [[equanimity]] and equality and, in [[Vajrayana]] [[Buddhist]] [[thought]] is connected with the attempt to destroy [[greed]] and [[pride]]. |
| − | His consort is Mamaki and his mount is a horse or a pair of lions. His wrathful manifestation is Gundari. | + | His [[consort]] is [[Mamaki]] and his mount is a [[horse]] or a pair of [[lions]]. His [[wrathful]] [[manifestation]] is [[Gundari]]. |
| − | In addition, He is frequently included in his retinue is the worldly dharmapala Jambhala. | + | In addition, He is frequently included in his retinue is the [[worldly]] [[dharmapala]] [[Jambhala]]. |
| − | The first documented mention of Ratnasambhava Buddha is found in the Arya Suvarnaprabhasottamasutrendraraja Mahayana Sutra (Sutra of Golden Light) and in the Guhyasamaja tantra (4th Century CE), and he subsequently appears in a number of ancient Vajrayana writings. | + | The first documented mention of [[Ratnasambhava]] [[Buddha]] is found in the [[Arya]] Suvarnaprabhasottamasutrendraraja [[Mahayana Sutra]] ([[Sutra of Golden Light]]) and in the [[Guhyasamaja tantra]] (4th Century CE), and he subsequently appears in a number of [[ancient]] [[Vajrayana]] writings. |
| − | The most elaborate account of him is to be found in the Panchakara section of the Advyavajra sangrah. | + | The most elaborate account of him is to be found in the [[Panchakara]] section of the [[Advyavajra sangrah]]. |
| − | He is also mentioned as one of the Buddhas worthy of praise in the Earth Store Bodhisattva Sutra: | + | He is also mentioned as one of the [[Buddhas]] worthy of praise in the [[Earth Store Bodhisattva]] [[Sutra]]: |
| − | “Again in the past, immeasurable, incalculable kalpas ago, as many as the grains of sand in the Ganges River, there appeared in the world a Buddha bearing the title of Ratnasambhava Tathagata. Any man or woman, hearing the Buddha’s name and showing respect to him, will soon attain the stage of an Arhat.” | + | “Again in the {{Wiki|past}}, [[immeasurable]], [[incalculable]] [[kalpas]] ago, as many as the grains of sand in the [[Ganges River]], there appeared in the [[world]] a [[Buddha]] bearing the title of [[Ratnasambhava]] [[Tathagata]]. Any man or woman, hearing the [[Buddha’s]] [[name]] and showing [[respect]] to him, will soon attain the stage of an [[Arhat]].” |
| − | Ratnasaṃbhava Buddha is associated with the skandha of feeling or sensation and its relationship with consciousness. His activity in promoting Buddhism is enriching and increasing knowledge of Dharma. He is associated with the jewel symbol, which corresponds to his family, Ratna or jewel. Furthermore, in artwork, He is usually portrayed in the mudra of giving. | + | [[Ratnasaṃbhava]] [[Buddha]] is associated with the [[skandha of feeling]] or [[sensation]] and its relationship with [[consciousness]]. His [[activity]] in promoting [[Buddhism]] is enriching and increasing [[knowledge]] of [[Dharma]]. He is associated with the [[jewel]] [[symbol]], which corresponds to his [[family]], [[Ratna]] or [[jewel]]. Furthermore, in artwork, He is usually portrayed in the [[mudra]] of giving. |
| − | He is commonly colored yellow or gold. In addition, He is associated with the element earth, the heavenly quarter of the south and the season of autumn. Moreover, His cardinal direction is the south. Lastly, His buddha-field is known as Srimat. | + | He is commonly colored [[yellow]] or {{Wiki|gold}}. In addition, He is associated with the [[element earth]], the [[heavenly]] quarter of the [[south]] and the season of autumn. Moreover, His [[cardinal direction]] is the [[south]]. Lastly, His [[buddha-field]] is known as Srimat. |
| − | Chanting Ratnasambhava Buddha Mantra benefits: | + | [[Chanting]] [[Ratnasambhava]] [[Buddha]] [[Mantra]] benefits: |
| − | This Buddhist mantra would be recited by conscious practitioners as a method of paying homage to Ratnasambhava Buddha. In Vajrayana tradition, He is associated with the attempt to destroy greed and pride. | + | This [[Buddhist mantra]] would be recited by [[conscious]] practitioners as a method of [[paying homage]] to [[Ratnasambhava]] [[Buddha]]. In [[Vajrayana tradition]], He is associated with the attempt to destroy [[greed]] and [[pride]]. |
| − | Also, his activity in promoting Buddhism is enriching and increasing knowledge of Dharma. | + | Also, his [[activity]] in promoting [[Buddhism]] is enriching and increasing [[knowledge]] of [[Dharma]]. |
| − | More importantly, He has an associated seed syllable, tram. This syllable is considered a condensation of the mantra and operates as a representative sound for Ratnasambhava. This seed syllable is often carved into objects as a method of devotion. | + | More importantly, He has an associated [[seed syllable]], tram. This {{Wiki|syllable}} is considered a condensation of the [[mantra]] and operates as a representative [[sound]] for [[Ratnasambhava]]. This [[seed syllable]] is often carved into [[objects]] as a method of [[devotion]]. |
Latest revision as of 15:02, 8 February 2020
Ratnasambhava mantra complete lyrics:
Om ra tna sa mbha va tram
He is one of the Five Dhyani Buddhas (or”Five Meditation Buddhas”) of Vajrayana in Tantric Buddhism, each associated with a cardinal direction.
Ratnasambhava’s mandalas and mantras focus on developing equanimity and equality and, in Vajrayana Buddhist thought is connected with the attempt to destroy greed and pride.
His consort is Mamaki and his mount is a horse or a pair of lions. His wrathful manifestation is Gundari.
In addition, He is frequently included in his retinue is the worldly dharmapala Jambhala.
The first documented mention of Ratnasambhava Buddha is found in the Arya Suvarnaprabhasottamasutrendraraja Mahayana Sutra (Sutra of Golden Light) and in the Guhyasamaja tantra (4th Century CE), and he subsequently appears in a number of ancient Vajrayana writings.
The most elaborate account of him is to be found in the Panchakara section of the Advyavajra sangrah.
He is also mentioned as one of the Buddhas worthy of praise in the Earth Store Bodhisattva Sutra:
“Again in the past, immeasurable, incalculable kalpas ago, as many as the grains of sand in the Ganges River, there appeared in the world a Buddha bearing the title of Ratnasambhava Tathagata. Any man or woman, hearing the Buddha’s name and showing respect to him, will soon attain the stage of an Arhat.”
Ratnasaṃbhava Buddha is associated with the skandha of feeling or sensation and its relationship with consciousness. His activity in promoting Buddhism is enriching and increasing knowledge of Dharma. He is associated with the jewel symbol, which corresponds to his family, Ratna or jewel. Furthermore, in artwork, He is usually portrayed in the mudra of giving.
He is commonly colored yellow or gold. In addition, He is associated with the element earth, the heavenly quarter of the south and the season of autumn. Moreover, His cardinal direction is the south. Lastly, His buddha-field is known as Srimat.
Chanting Ratnasambhava Buddha Mantra benefits:
This Buddhist mantra would be recited by conscious practitioners as a method of paying homage to Ratnasambhava Buddha. In Vajrayana tradition, He is associated with the attempt to destroy greed and pride.
Also, his activity in promoting Buddhism is enriching and increasing knowledge of Dharma.
More importantly, He has an associated seed syllable, tram. This syllable is considered a condensation of the mantra and operates as a representative sound for Ratnasambhava. This seed syllable is often carved into objects as a method of devotion.
Source
https://www.insightstate.com/video/ratnasambhava-buddha-mantra/
