Rongzom Choki Zangpo
Rongzom Chökyi Zangpo (Tibetan: རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ, Wylie: rong zom chos kyi bzang po) (1012–1088), widely known as Rongzom Mahapandita or simply as Rongzompa, was one of the most important scholars of the Nyingma school of Tibetan Buddhism. Together with Longchenpa and Ju Mipham, he is often considered to be one of the three "omniscient" writers of the school. His elder contemporary Atiśa (980–1054) considered Rongzompa to be an incarnation of the Indian ācārya Kṛṣṇapāda, the Great.[1][2] The Tibetan historian Gö Lotsawa (1392–1481) said of Rongzom that no scholar in Tibet was his equal.
A.W. Barber writes that Rongzom was the first to receive the entire Dzogchen teachings of both Vimalamitra and Vairocana after the time of those two masters.[3] According to the Blue Annals, Rongzom Chokyi Zangpo ... received the Semde (sems sde) teachings of the Dorje Dudjom transmission line.[4]
David Germano writes "In the eleventh century, Rongzom Chokyi Zangpo was without doubt the greatest Nyingma author, with extensive exoteric and esoteric commentaries."
Rongzom held that the views of sutra such as Madhyamaka were inferior to that of tantra, as Koppl notes:
By now we have seen that Rongzom regards the views of the Sutrayana as inferior to those of Mantra, and he underscores his commitment to the purity of all phenomena by criticizing the Madhyamaka objectification of the authentic relative truth.[6]
Writings
According to a catalog of the commentaries he codified, the collected works of Rongzompa amounted to over 100 volumes, the majority of which are no longer extant. In the 19th century, Ju Mipham, who was particularly influenced by Rongzompa's writings,[7] attempted to gather the surviving works together.
Important surviving works of Rongzom Chokyi Zangpo include:
Entering the Way of the Great Vehicle (Mahayana) (Tibetan: ཐེག་པ་ཆེན་པོའི་ཚུལ་ལ་འཇུག་པ, Wylie: theg pa chen po’i tshul la ’jug pa) – presents a defense and explanation of the Dzogchen tradition in the context of the Mahayana.
A commentary on Padmasambhava's Key Instructions: A Rosary of Views (Tibetan: མན་ངག་ལྟ་ཕྲེང་གི་འགྲེལ་པ, Wylie: man ngag lta phreng gi 'grel pa) – presents the view of the Nyingma school's nine yanas.
A commentary on the Manjusrinama-Samgiti (Tibetan: མཚན་ཡང་དག་པར་བརྗོད་པའི་འགྲེལ་པ་རྣམ་གསུམ་བཤད་པ, Wylie: mtshan yang dag par brjod pa'i 'grel pa rnam gsum bshad pa)
A commentary on the Guhyagarbha Tantra (Tibetan: རྒྱུད་རྒྱལ་གསང་བ་སྙིང་པོ་དཀོན་ཅོག་འགྲེལ, Wylie: rgyud rgyal gsang ba snying po dkon cog 'grel)
Establishing the Divinity of Appearances (Tibetan: སྣང་བ་ལྷར་བསྒྲུབ, Wylie: snang ba lhar bsgrub) – a short text that presents the logical grounds for the pure view of Buddhist tantra. This text has been translated into English (Köppl, 2008).
Notes & references
Roerich (1949) p.160
གཞན་ཕན་ཆོས་ཀྱི་ནང་བ p.25
Barber, 1990 p.301
Mandelbaum, Arthur (2007-08). "Nanam Dorje Dudjom". The Treasury of Lives: Biographies of Himalayan Religious Masters. Retrieved 2013-08-10.
Germano (2002)
Koppl, Heidi. Establishing Appearances as Divine. Snow Lion Publications 2008, chapter 4.
Ju Mipham also wrote a short Guru Yoga practice focusing on Rongzom Tibetan: དཔལ་རོང་ཟོམ་པཎྜི་ཏ་ཆེན་པོའི་བླ་མའི་རྣལ་བྱོར་བྱིན་རླབ་ཆར་འབེབས།
