THE RULES OF THE WORD OF TANTRIC VAJRAYANA OWN LAWS AND SEX GREAT PERFECTION (PART III)
THE RULES OF THE WORD OF TANTRIC VAJRAYANA OWN LAWS AND SEX GREAT PERFECTION (PART I)
The Rules of the word OF Tantric Vajrayana
ABOUT THE LAW
After receiving an empowerment from him Tantric Vajrayana, practitioners maintain awareness by means of spiritual or seeing, experience, aware of Tantric Vajrayana and life consistent with the teachings. This is the rule compliance (samaya). It is the continuity of spiritual attainment and esoteric deepest of meditators, received while empowerment.
THIRD DIVISION OF GENDER LAW
In Buddhism, three division discipline or major rules (At sDom). The first is the rules of Vinaya, discipline of Buddhist monks and devotees normal. Vinaya precepts precepts mostly about themselves. The second is the bodhisattva precepts. Train is based on having sustained desire and dedication to serving all beings without any personal interest in any. therefore, bodhisattva precepts mainly spirit. Thirdly esoteric precepts. This rule is based on original intellectual responsibility. When received empowerments, he should understand and realize the significance of the intellectual empowerment, and then maintain that intellectual discipline by maintaining the purity. So, intellectual responsibility to maintain discipline former tantric. Therefore, Vinaya rules based primarily on fundamental physical behavior, Bodhisattva world based on the fundamental spiritual attitude, and esoteric world based on the fundamental principles of intellectual responsibility, pure awareness.
ABOUT LIFE TIME
There are differences in when you get many different rules. In exercise of the Vinaya or Bodhisattva, texts and explain the rules of discipline that is learned before, then the practitioner decide ordained or not. But in Tantric Vajrayana, firstly received empowerments, and later learned. Traditionally, practitioners do not see, read, or hear anything about tantra until receiving transmissions by introduction to Tantra. Here, practitioners can have doubts, "How can I receive Tantric precepts that were not known about them?"That is the core! Tantric only for special people who prepare and doubtless. Tantric is not for the unknown or unprepared. In Tantric Vajrayana, after receiving the empowerment you must preserve the rule. It has the potential to harm the interests and powerful. On receiving empowerments, disciples must have special skills, teacher is a person enlightenment, and mandala blessed as intellectual material. When there is a combination of three qualities, need not go through the learning process before, and then decide to implement or not. Being ready means being received into Tantra.
ABOUT COMMON LAW FOR BOTH TRADITIONAL Tantric Vajrayana NEW and
There are many categories of precepts. In tantra internal, common to both new and old tantra, fourteen original sin (or root downfall, ba'i lTung), and eight serious violations (or deteriorating parts, sBom Po).
FOURTEEN VIOLATION OF ORIGINAL
First: Contempt or defamation Guru.
Monday: Contempt teachings of Secret World
Tuesday: Not necessary but critical brethren vajras, who along with his empowerments received from a teacher.
Wednesday: Abandoning develop compassion for all living beings
Thursday: No practice bodhicitta
Friday: Catch errors classic Buddhist teachings in exoteric and Esoteric
Saturday: Disclosing confidential teachings practiced in Tantric Vajrayana for those who have not learned or have not received empowerment
Eighth: Contempt of his own body
Ninth: Abandon the practice of emptiness
Tenth: Malicious people close
Eleventh: Not remembering emptiness views
Twelveth: Gave false information as degenerate or destroy faith in Dharma and Dharma Tantric other people
Thirteenth: Not practice proper vows on the relationship between teacher and students
Fourteenth: Contempt of women
EIGHT VIOLATIONS OF CRUDE
After going into the inner tantra, we should curb any violations of the eight violations following crude:
1. Having a spouse who usually, not yet on the path introductory esoteric.
2. Receiving nectar from a source not suitable, a tantric partner onboarding yet.
3. Not hiding secret symbolism of tantra with meridians inappropriate, subjects who did not enter.
4. Stirs verbal, body in assembly as tantric rituals party offerings.
5. Do not tell the truth or do not teach people appropriate meridians, but tell that to others. Such as, if someone is an appropriate meridians Atiyoga teachings among them but put the teachings of sutra (pontiff).
6. Stay in a group of irreverence to the views and practices of tantra than seven days. The important point is that you should always check and assess what the most profitable.
7. Fabricated vainglorious you are a Vajradhara (tantra teacher) of tantra with hubris, although you do not have such wisdom.
8. Putting secret doctrine for which previously had received secret teachings that are now no confidence.
Pema Wangyal Panchen He summarized the precepts Tantric Vajrayana in the following lines. Summary, if you recognize the main body (ie relatives, export, and reviews) like three-door Vajra (Dear, export, and reviews of the deity).
The compliance hundred thousand million precepts Tantric Vajrayana are included in this recognition. There are many different categories of rules. What I offer here is just the particular precepts of Tantra (Secret letter) and Dzogpa Chenpo (Great Perfection). If you study the various Tantra, Tantra, each system has its own rules. But in nature, if you have and maintain pure awareness, then all the precepts Tantric Vajrayana are included in it. See all phenomena as Buddha, find all words like Mantra, pure language of the Buddha, and recognize the mind as the Buddha's enlightened mind is pure awareness. But maybe this is too deep for us. Only ideological reverence to any phenomenon, anything in front of us, is pure awareness. Having that kind of awareness purity, have a positive mind, nature respect and compassion encapsulates the rules Tantric Vajrayana.
At the end of the implementation of the empowerment Longchen Nyingthig, Kyabje Rinpoche Dodrupchen gives us the essence of the rule to keep. He said, "There are many rules as fourteen original sin, but it is important and easy to perform for you with good correlation between students and teachers, and good correlation between yourself and those around, your neighbor. If you get angry, do not manifest. If someone is sick or on any difficulty, try to help them. "
This is a practical and popular way of seeing, dealing with, and live by the rules, and it is the rule of Tantra. Last year, when we gather on weekends to meditate on compassion, most people prefer and benefit by this. But some people think that compassion is not Dzogpa Chenpo and that not enough "high", and that feelings or not practicing the tradition of Tibetan Buddhism. Type amplify meditator does show that our tolerance will fall to lows of how although towards compassion and chanting the title of Avalokiteshvara. No trace of the open era saw Dzogpa Chenpo. The problem is we do not look at yourself, we do not find ourselves standing where our situation and what is the. Live revered as pure awareness, and compassion is the process open or expand. Live with respect and compassion towards people or things around you, with whom you behave in the breath and in the flesh, is set the spiritual training to practice real life.
Think of attitude or feeling we have with each individual. We often feel: "I'm better because there is more money, higher positions, more handsome, lovely more, v.v… She or he is shorter than me. " It is arrogance. We feel sorrow sudden, and think: "He or she is taller than me." It was jealousy. But if we think: "He or she is very happy to know how, creating more progress I. I'm happy for them. " It was joy. It is evidence that the practice of Dhamma our progress. If while keeping all negative emotions in your heart that we say about serving the whole world or for people in distant continents, the person with the right sense will probably laugh at us. If you really want to help others, we must first start with ourselves and then to those around her. Maybe you thought that when Rinpoche says must respect and be kind to each other, it is not a doctrine and without any esoteric significance yet, just social ethics. But if we can apply it with most of the esoteric meaning. Kindness and helping others embodies the rules of Vinaya, Discipline yourself to live on. It includes bodhisattva precepts because others benefit perspective. Revered typical tantric precepts, with pure awareness. Therefore, goodness, help, and respect others is the essence of the rule of Tantric Vajrayana.
LAW ABOUT RECOVERY broken
If we break any Vajrayana precepts,, What to do? We should modify it through purification practice, as Vajrasattva rite. Any kind of practice does Ngondro, Life Refuge, develop Bodhicitta, or Mandala offerings will be powerful in purifying negative karma; but the chanting and meditation of Vajrasattva is unparalleled and especially in purifying the negative karma trace and negative emotions, help restore and strengthen our Vajrayana Vajrayana precepts. On the implementation of such purification, it is necessary to complete the four capacities (sTobs bZhi):
1. Support capacity (rTen Gyi stobs). We need someone, an enlightened force, to rely on. Since we have duality and evaluation center, to help ourselves, we need some higher power to rely on. We must trust in the ability to support, in this case Germany Vajrasattva.
2. Capacity regret ('My servants pa'in sTobs). We should attack their bad actions with strong regrets about what I did, like the demolition Agent. If no regrets, we would not want purified our bad actions because will not feel any negative inside us. Some people, if killing an insect they will feel bad. With others, even if they kill many, maybe they just feel pride. Ability to reverse their negative life we do not rely on anyone what we do, but in a sense of our work out why. therefore, the regret is very important in changing attitudes and processes of life.
3. Capacity commitments (Sdom Pa'i Stobs). We should establish a voluntary, a promise, by any price nor violated again. People often think, "I do not want to set any kind of commitment because work commitments are beginning to break the commitment." But if we do not make a commitment, there is nothing to break. Scriptures say up an important commitment, as a commitment arising determination and strong capacity not bad actions violated again.
4. Detoxification capacity (gNyen Po'i stobs). This is the capacity of the method purifies the impure. In this case, is the practice or sadhana (sadhana) German Vajrasattva, in which we purify the traces of bad karma, habits of emotion unwholesome, blessed nectar through the fusion of male and female Buddha Vajrasattva.
Assistance, regret, promise, and then the purification practice - four crucial aspects. Generally speaking, in Vinaya, if you break the world, violate any original four public vows, you will not be able to recover them. World Bodhisattva can recover through the power of yourself and others. in tantra, rules can be recovered by the practice yourself. So, broken the rules can recover, and they will recover by using the four capacities. Precepts of purity and perfection, the continuity of intellectual and esoteric capacity, the focus and the main part of the practice of tantra.
Above is just what the generality of Esoteric, it is best to get the rules from a pure masters oral. There are rules we should not keep him prostrate 3 then reveal ceremony said children do not hold to not cancel transgression. Shame for anyone claiming to be a practitioner of Vajrayana without obvious precepts freed.
OM AH HUM BENZA GURU PADME SIDDHI HUM
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