Teachings of the Disembodied Vajradakini

śrī-vajra-dākinī-kāyanī-dharma-nāma

I prostrate to the Jnana Dakini!

You [are] in a frightening graveyard where the wild sounds of phaṭ phaṭ are heard! A devouring dakini that blazes in the darkness like the rising moon! By saying "hūṁ hūṁ", you are terrifying gatherings of pishachas, the living dead and mamo! I bow to the body of the Queen of great bliss, the Lady of the secret mantra and the secret treasure!

How wonderful!

You are like a lotus, a jewel and a river. Like a lion, an elephant and a deer. Like the Sun, fire and crystal.

How wonderful!

Due to the fact that one comprehends those who have a destiny (corresponding to good karma - approx.), There is no division into one's own nature, dharmadhata and perfect purity. Space of Great Bliss! Vajra queen, source of phenomena and immeasurable palace of purity! Like a small child who is intoxicated by pisacha, like clouds and lightning in the sky, jackals, the living dead, the ocean, the earth.

How wonderful!

Those who have destiny carry out the practice! Rest continually in the balance of the Victorious! [Stay in] the nature of the great clear light! Since the flow is not stopped for three times, the three bodies of the Enlightened One [appear] as one's own nature! The inseparability of self and others [appears] as an essence, inseparability from the glorious that appears spontaneously, freedom from embellishment!

How wonderful! Samaya!

How wonderful!

Nude, who received the kingdom of the continent! Noble, with a minister and a superior horse turning its nostrils! [You possess] servants and a great path! Through insight, the fortunate ones [keep] the commitments of the heart! [You] appear as the protector of the holy Great Bliss, the self-arisen and unborn Pre-advised!

How wonderful!

Adhere to the seal of the mood of maturation and liberation! Due to the final meaning of the external, internal and secret, [shows] the seal of thoughts due to [[[delusions]]]. Thus, the knot is destroyed as a network of thoughts at the level of self-liberation in the nature of the mind. Immerse yourself in the purity of the absence of your own nature.

Commitment of the heart is looking into the mirror of your own mind. The syllables a and haṁ, the channel saṁta in the mirror of the natural effulgence of the nature of the mind, lead to consummation as the fruit of initiation. Due to this, all external impurities of false thoughts and cyclic existence [appear] as the original purity, the stream of the foundation of everything. When there is purity in solitary awareness, one looks only at the flow of awareness without manifestations. The sun of comprehending the substances of vows is free from embellishment of one's own mind, [being] Great Bliss. Realize everything as the unchanging vajra of non-duality, channels, prana and bodhichitta. This is the highest holiness of substances.

The various manifestations, which are like external ones, [appear as] the sun, the only Sun of insight. There are no veils in his clarity and the water of behavior is cut by the sword [of awareness]. In these manifestations, whatever appear, [appears] nature without action. On the basis of it [shown] yoga, destroying action. How can a sword mark something in the water? It is like movement without a trace. The sword, which cannot harm, acts without imprints in the equanimity of adornments, austerities, bhusuku.

Awareness, through the actions of the mind, is seen as the great seal, Mahamudra, self-liberation. One's own mind is the Mahamudra of non-duality. Self-liberation is liberation in purity of mind. The seal is the primordial wisdom of emptiness.

The seal is freedom from the seal of cyclic existence. The great one is unity. Essence, self nature and characteristics are seen as uncontaminated Great Bliss.

How wonderful!

Glorious Vajradakini! The sounds of mercy [that appear] from the purity of emptiness are like echoes in the rocks from sounds from the purity of emptiness of space! Being inseparable, they become perfect in Great Bliss. This lotus of the mind of the fortunate ones appears as the Sun of primordial wisdom. Through this, the power of self-liberation appears and the closed face is revealed!

You are the splendor of purity, possessing the mind! When you remove the darkness of ignorance of bhota in the Pullahari monastery, you will reveal the embracing of the radiance of primordial wisdom!

So the great lord Loto said to Naropa.

I prostrate before the glorious Chaksamvara!

You rotate the chakra, which corresponds to the channels and prana. The channels are in the body. These are avadhuti, lalana and rasana. And although they [are] separate, they are in four chakras. Their connection, which is called the "network", has the all-encompassing actions of the wind-prana. The names of the ten lords of the five [[[chakras]]], being the non-duality of prana and mind, revolve inconceivably in the chakra. When one contemplates the lamp of the primordial wisdom of awareness, awareness, the king of the mind, blazes forth as nonduality, the lamp of the primordial wisdom of spontaneous fulfillment.

Having eliminated the darkness of ignorance, everything is covered by the manifestations of the primordial wisdom, free from defilements. Look with equal taste at the external mirror. Equal taste in the four elements, equal taste in consciousness and samadhi. Such an experience [appears as] the four aspects of bliss and clarity.

The mirror that has no birth is hidden by the dust of memories. If there is no memory, the experiences of awareness [mark] the outside. In the pure mirror of the mind one sees the non-duality of manifestations. When you look like this, external defilements [[[manifest]]] due to the manifestation of the power of thoughts. Adhere to the preciousness of sayings about Great Bliss. The holy teachers speak of the great bliss of self-awareness and clarity. Based on the bliss of the body, which has defilements, [shows] inseparability and one taste with the absence of defilements.

The inseparability of the highest mystery is the finding of the face of nectar-amrita. This heart is the purpose of self and others, which is like a jewel. The holy lucky man must keep that this is how it appears.

The Lord of the Yogis, the great translator bestowed this on me, known as the "Mountain of Ornaments". These vajra stanzas of the heartless secret mantra were given to me by Naropa as profound oral instructions. On earth when the last five hundred years will appear, the mind lotus of those who have the vessel [of instruction] will appear as your disciple from the land of snows. This student will gain everything based on the sayings of the teacher called "Translated for students." May the fruits of Samvara spread among beings!

Thus ends The Teachings of the Glorious Disembodied Vajradakini.

Karma Paljor (Filippov O.E.) translated into Russian.

Source

¨

[[1]]