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Difference between revisions of "The 37 Practices of Bodhisattvas By Geshe Sonam Rinchen"

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(Created page with " <poem> I pay homage through my three doors, To my supreme teacher and protector, Chenrezig, Who while seeing all phenomena lack coming and going, Makes single-minde...")
 
 
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<poem>
 
<poem>
I pay homage through my three doors,  
+
I pay homage through my [[three doors]],  
To my supreme teacher and protector, Chenrezig,  
+
To my supreme [[teacher]] and [[protector]], [[Chenrezig]],  
Who while seeing all phenomena lack coming and going,  
+
Who while [[seeing]] all [[phenomena]] lack coming and going,  
Makes single-minded effort for the good of living beings.  
+
Makes single-minded [[effort]] for the good of [[living beings]].  
 
    
 
    
Perfect Buddhas, source of all well-being and happiness,  
+
Perfect [[Buddhas]], source of all well-being and [[happiness]],  
Arise from accomplishing the excellent teachings,  
+
Arise from accomplishing the {{Wiki|excellent}} teachings,  
And this depends on knowing the practices,  
+
And this depends on [[knowing]] the practices,  
So I will explain the practices of Bodhisattvas.  
+
So I will explain the practices of [[Bodhisattvas]].  
 
    
 
    
1. Having gained this rare ship of freedom and fortune,  
+
1. Having gained this rare ship of freedom and [[fortune]],  
Hear, think and meditate unwaveringly night and day  
+
Hear, think and [[meditate]] unwaveringly night and day  
In order to free yourself and others from the ocean of cyclic existence --  
+
In order to free yourself and others from the ocean of [[cyclic existence]] --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
2. Attached to your loved ones you are stirred up like water.  
+
2. [[Attached]] to your loved ones you are stirred up like [[water]].  
Hating your enemies you burn like fire.  
+
Hating your enemies you burn like [[fire]].  
In the darkness of confusion, you forget what to adopt and discard.  
+
In the {{Wiki|darkness}} of [[confusion]], you forget what to adopt and discard.  
Give up your homeland -- This is the practice of Bodhisattvas.  
+
Give up your homeland -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
3. By avoiding bad objects, disturbing emotions gradually decrease.  
+
3. By avoiding bad [[objects]], [[disturbing emotions]] gradually {{Wiki|decrease}}.  
Without distraction, virtuous activities naturally increase.  
+
Without [[distraction]], [[virtuous]] [[activities]] naturally increase.  
With clarity of mind, conviction in teaching arises.  
+
With [[clarity of mind]], conviction in [[teaching]] arises.  
Cultivate seclusion -- This is the practice of Bodhisattvas.  
+
Cultivate [[seclusion]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
4. Loved ones who have long kept company will part.  
 
4. Loved ones who have long kept company will part.  
Wealth created with difficulty will be left behind.  
+
[[Wealth]] created with difficulty will be left behind.  
Consciousness, the guest, will leave the guesthouse of the body.  
+
[[Consciousness]], the guest, will leave the guesthouse of the [[body]].  
Let go of this life -- This is the practice of Bodhisattvas.  
+
Let go of this [[life]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
5. When you keep their company your three poisons increase,  
+
5. When you keep their company your [[three poisons]] increase,  
Your activities of hearing thinking and meditating decline,  
+
Your [[activities]] of hearing [[thinking]] and [[meditating]] {{Wiki|decline}},  
And they make you lose your love and compassion.  
+
And they make you lose your [[love]] and [[compassion]].  
Give up bad friends -- This is the practice of Bodhisattvas.  
+
Give up bad friends -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
6. When you rely on them your faults come to an end  
 
6. When you rely on them your faults come to an end  
And your good qualities grow like the waxing moon.  
+
And your good qualities grow like the [[waxing moon]].  
Cherish spiritual teachers even more than your own body --  
+
Cherish [[spiritual teachers]] even more than your [[own]] [[body]] --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
7. Bound himself in the jail of cyclic existence,  
+
7. [[Bound]] himself in the jail of [[cyclic existence]],  
What worldly god can give you protection?  
+
What [[worldly]] [[god]] can give you [[protection]]?  
Therefore when you seek refuge, take refuge in  
+
Therefore when you seek [[refuge]], [[take refuge]] in  
The Three Jewels which will not betray you -- This is the practice of Bodhisattvas.  
+
The [[Three Jewels]] which will not betray you -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
8. The Subduer said that all the unbearable suffering of bad rebirths  
+
8. The Subduer said that all the unbearable [[suffering]] of bad [[rebirths]]
 
Is the fruit of wrongdoing.  
 
Is the fruit of wrongdoing.  
Therefore, even at the cost of your life, never do wrong --  
+
Therefore, even at the cost of your [[life]], never do wrong --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
9. Like dew on the tip of a blade of grass, pleasures of the three worlds  
+
9. Like dew on the tip of a blade of grass, [[pleasures]] of the [[three worlds]]
 
Last only a while and then vanish.  
 
Last only a while and then vanish.  
Aspire to the never-changing supreme state of liberation --  
+
Aspire to the never-changing [[supreme state]] of [[liberation]] --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
10. When your mothers, who have loved you since time without beginning,  
 
10. When your mothers, who have loved you since time without beginning,  
Are suffering, what use is your own happiness?  
+
Are [[suffering]], what use is your [[own]] [[happiness]]?  
Therefore to free limitless living beings,  
+
Therefore to free [[limitless]] [[living beings]],  
Develop the altruistic intention -- This is the practice of Bodhisattvas.  
+
Develop the {{Wiki|altruistic}} [[intention]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
11. All suffering comes from the wish for your own happiness.  
+
11. All [[suffering]] comes from the wish for your [[own]] [[happiness]].  
Perfect Buddhas are born from the thought to help others.  
+
Perfect [[Buddhas]] are born from the [[thought]] to help others.  
Therefore exchange your own happiness  
+
Therefore exchange your [[own]] [[happiness]]
For the suffering of others -- This is the practice of Bodhisattvas.  
+
For the [[suffering]] of others -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
12. Even if someone out of strong desire  
+
12. Even if someone out of strong [[desire]]
Steals all of your wealth or has it stolen,  
+
Steals all of your [[wealth]] or has it stolen,  
Dedicate to him your body, your possessions  
+
Dedicate to him your [[body]], your possessions  
And your virtue, past, present and future -- This is the practice of Bodhisattvas.  
+
And your [[virtue]], {{Wiki|past}}, {{Wiki|present}} and {{Wiki|future}} -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
13. Even if someone tries to cut off your head  
 
13. Even if someone tries to cut off your head  
 
When you have not done the slightest thing wrong,  
 
When you have not done the slightest thing wrong,  
Out of compassion take all his misdeeds  
+
Out of [[compassion]] take all his [[misdeeds]]
Upon yourself -- This is the practice of Bodhisattvas.  
+
Upon yourself -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
14. Even if someone broadcasts all kinds of unpleasant remarks  
+
14. Even if someone broadcasts all kinds of [[unpleasant]] remarks  
About you throughout the three thousand worlds,  
+
About you throughout the three thousand [[worlds]],  
In return, with a loving mind,  
+
In return, with a [[loving]] [[mind]],  
Speak of his good qualities -- This is the practice of Bodhisattvas.  
+
Speak of his good qualities -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
15. Though someone may deride and speak bad words  
 
15. Though someone may deride and speak bad words  
About you in a public gathering,  
+
About you in a public [[gathering]],  
Looking on him as a spiritual teacher,  
+
Looking on him as [[a spiritual teacher]],  
Bow to him with respect -- This is the practice of Bodhisattvas.  
+
[[Bow]] to him with [[respect]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
16. Even if a person for whom you have cared  
+
16. Even if a [[person]] for whom you have cared  
Like your own child regards you as an enemy,  
+
Like your [[own]] child regards you as an enemy,  
 
Cherish him specially, like a mother  
 
Cherish him specially, like a mother  
Does her child who is stricken with sickness -- This is the practice of Bodhisattvas.  
+
Does her child who is stricken with [[sickness]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
17. If an equal or inferior person  
+
17. If an {{Wiki|equal}} or {{Wiki|inferior}} [[person]]
Disparages you out of pride,  
+
Disparages you out of [[pride]],  
Place him, as you would your spiritual teacher,  
+
Place him, as you would your [[spiritual teacher]],  
With respect on the crown of your head -- This is the practice of Bodhisattvas.  
+
With [[respect]] on the {{Wiki|crown}} of your head -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
18. Though you lack what you need and are constantly disparaged,  
 
18. Though you lack what you need and are constantly disparaged,  
Afflicted by dangerous sickness and spirits,  
+
Afflicted by [[dangerous]] [[sickness]] and [[spirits]],  
Without discouragement take on the misdeeds  
+
Without discouragement take on the [[misdeeds]]
And the pain of all living beings -- This is the practice of Bodhisattvas.  
+
And the [[pain]] of [[all living beings]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
19. Though you become famous and many bow to you,  
+
19. Though you become famous and many [[bow]] to you,  
And you gain riches to equal Vaishravana's,  
+
And you gain riches to {{Wiki|equal}} [[Vaishravana's]],  
See that worldly fortune is without essence,  
+
See that [[worldly]] [[fortune]] is without [[essence]],  
And do not be conceited -- This is the practice of Bodhisattvas.  
+
And do not be conceited -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
20. While the enemy of your own anger is not subdued  
+
20. While the enemy of your [[own]] [[anger]] is not subdued  
 
Though you conquer external foes, they will only increase.  
 
Though you conquer external foes, they will only increase.  
Therefore with the militia of love and compassion  
+
Therefore with the militia of [[love]] and [[compassion]]
Subdue your own mind -- This is the practice of Bodhisattvas.  
+
Subdue your [[own mind]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
21. Sensual pleasures are like saltwater:  
+
21. [[Sensual pleasures]] are like saltwater:  
The more you indulge, the more thirst increases.  
+
The more you indulge, the more [[thirst]] increases.  
 
Abandon at once those things which breed  
 
Abandon at once those things which breed  
Clinging attachment -- This is the practice of Bodhisattvas.  
+
[[Clinging]] [[attachment]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
22. Whatever appears is your own mind.  
+
22. Whatever appears is your [[own mind]].  
Your mind from the start is free from fabricated extremes.  
+
Your [[mind]] from the start is free from [[fabricated]] extremes.  
Understanding this, do not take to mind [inherent] signs of subject and object.  
+
[[Understanding]] this, do not take to [[mind]] [[[inherent]]] [[signs]] of [[subject]] and [[object]].  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
23. When you encounter attractive objects,  
+
23. When you encounter attractive [[objects]],  
 
Though they seem beautiful  
 
Though they seem beautiful  
Like a rainbow in summer, do not regard them as real, and give up attachment.  
+
Like a [[rainbow]] in summer, do not regard them as real, and give up [[attachment]].  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
24. All forms of suffering are like a child's death in a dream.  
+
24. All [[forms]] of [[suffering]] are like a child's [[death]] in a [[dream]].  
Holding illusory appearances to be true makes you weary.  
+
Holding [[illusory]] [[appearances]] to be true makes you weary.  
Therefore, when you meet with disagreeable circumstances,  
+
Therefore, when you meet with [[disagreeable]] circumstances,  
See them as illusory -- This is the practice of Bodhisattvas.  
+
See them as [[illusory]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
25. When those who want enlightenment must give even their body,  
+
25. When those who want [[enlightenment]] must give even their [[body]],  
 
There is no need to mention external things.  
 
There is no need to mention external things.  
Therefore without hope of return or any fruition  
+
Therefore without {{Wiki|hope}} of return or any [[fruition]]
Give generously -- This is the practice of Bodhisattvas.  
+
Give generously -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
26. Without ethics you cannot accomplish your own wellbeing,  
+
26. Without [[ethics]] you cannot accomplish your [[own]] wellbeing,  
 
So wanting to accomplish others' is laughable.  
 
So wanting to accomplish others' is laughable.  
Therefore without worldly aspirations  
+
Therefore without [[worldly]] [[aspirations]]
Safeguard your ethical discipline -- This is the practice of Bodhisattvas.  
+
Safeguard your [[ethical discipline]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
27. To Bodhisattvas who want a wealth of virtue  
+
27. To [[Bodhisattvas]] who want a [[wealth]] of [[virtue]]
Those who harm are like a precious treasure.  
+
Those who harm are like a [[precious]] [[treasure]].  
Therefore towards all cultivate patience  
+
Therefore towards all cultivate [[patience]]
Without hostility -- This is the practice of Bodhisattvas.  
+
Without {{Wiki|hostility}} -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
28. Seeing even Hearers and Solitary Realizers, who accomplish only their own good,  
+
28. [[Seeing]] even Hearers and [[Solitary Realizers]], who accomplish only their [[own]] good,  
Strive as if to put out a fire on their head,  
+
Strive as if to put out a [[fire]] on their head,  
For the sake of all beings make joyful effort  
+
[[For the sake of all beings]] make [[joyful]] [[effort]]
Toward the source of all good qualities -- This is the practice of Bodhisattvas.  
+
Toward the source of all good qualities -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
29. Understanding that disturbing emotions are destroyed  
+
29. [[Understanding]] that [[disturbing emotions]] are destroyed  
By special insight with calm abiding,  
+
By [[special insight]] with [[calm abiding]],  
Cultivate concentration which surpasses  
+
Cultivate [[concentration]] which surpasses  
The four formless absorptions -- This is the practice of Bodhisattvas.  
+
The [[four formless absorptions]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
30. Since five perfections without wisdom  
+
30. Since [[five perfections]] without [[wisdom]]
Cannot bring perfect enlightenment,  
+
Cannot bring [[perfect enlightenment]],  
Along with skillful means cultivate the wisdom which does not conceive the  
+
Along with [[skillful means]] cultivate the [[wisdom]] which does not [[conceive]] the  
Three spheres [as real] -- This is the practice of Bodhisattvas.  
+
[[Three spheres]] [as real] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
31. If you do not examine your errors,  
 
31. If you do not examine your errors,  
You may look like a practitioner but not act as one.  
+
You may look like a [[practitioner]] but not act as one.  
Therefore, always examining your own errors,  
+
Therefore, always examining your [[own]] errors,  
Rid yourself of them -- This is the practice of Bodhisattvas.  
+
Rid yourself of them -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
32. If through the influence of disturbing emotions  
+
32. If through the influence of [[disturbing emotions]]
You point out the faults of another Bodhisattva,  
+
You point out the faults of another [[Bodhisattva]],  
 
You yourself are diminished, so do not mention the faults  
 
You yourself are diminished, so do not mention the faults  
Of those who have entered the Great Vehicle -- This is the practice of Bodhisattvas.  
+
Of those who have entered the [[Great Vehicle]] -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
33. Reward and respect cause us to quarrel  
+
33. Reward and [[respect]] [[cause]] us to quarrel  
And make hearing, thinking and meditating decline.  
+
And make hearing, [[thinking]] and [[meditating]] {{Wiki|decline}}.  
For this reason give up attachment to the households of  
+
For this [[reason]] give up [[attachment]] to the households of  
Friends, relations and benefactors -- This is the practice of Bodhisattvas.  
+
Friends, relations and benefactors -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
34. Harsh words disturb the minds of others  
+
34. Harsh words disturb the [[minds]] of others  
And cause deterioration in a Bodhisattva's conduct.  
+
And [[cause]] deterioration in a [[Bodhisattva's]] conduct.  
 
Therefore give up harsh words  
 
Therefore give up harsh words  
Which are unpleasant to others -- This is the practice of Bodhisattvas.  
+
Which are [[unpleasant]] to others -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
35. Habitual disturbing emotions are hard to stop through counter actions.  
+
35. Habitual [[disturbing emotions]] are hard to stop through counter [[actions]].  
Armed with antidotes, the guards of mindfulness and mental alertness  
+
Armed with [[antidotes]], the guards of [[mindfulness]] and [[mental]] [[alertness]]
Destroy disturbing emotions like attachment at once, as soon as they arise --  
+
Destroy [[disturbing emotions]] like [[attachment]] at once, as soon as they arise --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
 
36. In brief, whatever you are doing,  
 
36. In brief, whatever you are doing,  
Ask yourself, "What is the state of my mind?"  
+
Ask yourself, "What is the [[state]] of my [[mind]]?"  
With constant mindfulness and mental alertness  
+
With [[constant]] [[mindfulness]] and [[mental]] [[alertness]]
Accomplish others' good -- This is the practice of Bodhisattvas.  
+
Accomplish others' good -- This is the practice of [[Bodhisattvas]].  
 
    
 
    
37. To remove the suffering of limitless beings,  
+
37. To remove the [[suffering]] of [[limitless]] [[beings]],  
Understanding the purity of the three spheres,  
+
[[Understanding]] the [[purity]] of the [[three spheres]],  
Dedicate the virtue from making such effort to enlightenment --  
+
Dedicate the [[virtue]] from making such [[effort]] to [[enlightenment]] --  
This is the practice of Bodhisattvas.  
+
This is the practice of [[Bodhisattvas]].  
 
    
 
    
For all who want to train on the Bodhisattva path,  
+
For all who want to train on the [[Bodhisattva path]],  
I have written The Thirty-seven Practices of Bodhisattvas  
+
I have written The [[Thirty-seven Practices of Bodhisattvas]]
Following what has been said by excellent ones  
+
Following what has been said by {{Wiki|excellent}} ones  
On the meaning of sutras, tantras and treatises.  
+
On the meaning of [[sutras]], [[tantras]] and treatises.  
 
    
 
    
Though not poetically pleasing to scholars  
+
Though not poetically [[pleasing]] to [[scholars]]
Owing to my poor intelligence and lack of learning,  
+
Owing to my poor [[intelligence]] and lack of {{Wiki|learning}},  
I have relied on the sutras and the words of the excellent,  
+
I have relied on the [[sutras]] and the words of the {{Wiki|excellent}},  
So I think these Bodhisattva practices are without error.  
+
So I think these [[Bodhisattva]] practices are without error.  
 
    
 
    
However, as the great deeds of Bodhisattvas  
+
However, as the great [[deeds]] of [[Bodhisattvas]]
Are hard to fathom for one of my poor intelligence,  
+
Are [[hard to fathom]] for one of my poor [[intelligence]],  
I beg the excellent to forgive all faults,  
+
I beg the {{Wiki|excellent}} to {{Wiki|forgive}} all faults,  
 
Such as contradictions and non sequiturs.  
 
Such as contradictions and non sequiturs.  
 
    
 
    
Through the virtues from this may all living beings  
+
Through the [[virtues]] from this may [[all living beings]]
Gain the ultimate and conventional altruistic intention  
+
Gain the [[Wikipedia:Absolute (philosophy)|ultimate]] and [[Wikipedia:Convention (norm)|conventional]] {{Wiki|altruistic}} [[intention]]
And thereby become like the Protector Chenrezig  
+
And thereby become like the [[Protector]] [[Chenrezig]]
Who dwells in neither extreme -- not in the world nor in peace.  
+
Who dwells in neither extreme -- not in the [[world]] nor in [[peace]].  
 
</poem>
 
</poem>
  
  
 
    
 
    
This was written for his own and others' benefit by the monk Togmay, an exponent of scripture and reasoning, in a cave in Ngulchu Rinchen.
+
This was written for his [[own]] and others' [[benefit]] by the [[monk]] Togmay, an exponent of [[scripture]] and {{Wiki|reasoning}}, in a [[cave]] in [[Ngulchu]] Rinchen.
  
  

Latest revision as of 06:06, 1 February 2020





I pay homage through my three doors,
To my supreme teacher and protector, Chenrezig,
Who while seeing all phenomena lack coming and going,
Makes single-minded effort for the good of living beings.
  
Perfect Buddhas, source of all well-being and happiness,
Arise from accomplishing the excellent teachings,
And this depends on knowing the practices,
So I will explain the practices of Bodhisattvas.
  
1. Having gained this rare ship of freedom and fortune,
Hear, think and meditate unwaveringly night and day
In order to free yourself and others from the ocean of cyclic existence --
This is the practice of Bodhisattvas.
  
2. Attached to your loved ones you are stirred up like water.
Hating your enemies you burn like fire.
In the darkness of confusion, you forget what to adopt and discard.
Give up your homeland -- This is the practice of Bodhisattvas.
  
3. By avoiding bad objects, disturbing emotions gradually decrease.
Without distraction, virtuous activities naturally increase.
With clarity of mind, conviction in teaching arises.
Cultivate seclusion -- This is the practice of Bodhisattvas.
  
4. Loved ones who have long kept company will part.
Wealth created with difficulty will be left behind.
Consciousness, the guest, will leave the guesthouse of the body.
Let go of this life -- This is the practice of Bodhisattvas.
  
5. When you keep their company your three poisons increase,
Your activities of hearing thinking and meditating decline,
And they make you lose your love and compassion.
Give up bad friends -- This is the practice of Bodhisattvas.
  
6. When you rely on them your faults come to an end
And your good qualities grow like the waxing moon.
Cherish spiritual teachers even more than your own body --
This is the practice of Bodhisattvas.
  
7. Bound himself in the jail of cyclic existence,
What worldly god can give you protection?
Therefore when you seek refuge, take refuge in
The Three Jewels which will not betray you -- This is the practice of Bodhisattvas.
  
8. The Subduer said that all the unbearable suffering of bad rebirths
Is the fruit of wrongdoing.
Therefore, even at the cost of your life, never do wrong --
This is the practice of Bodhisattvas.
  
9. Like dew on the tip of a blade of grass, pleasures of the three worlds
Last only a while and then vanish.
Aspire to the never-changing supreme state of liberation --
This is the practice of Bodhisattvas.
  
10. When your mothers, who have loved you since time without beginning,
Are suffering, what use is your own happiness?
Therefore to free limitless living beings,
Develop the altruistic intention -- This is the practice of Bodhisattvas.
  
11. All suffering comes from the wish for your own happiness.
Perfect Buddhas are born from the thought to help others.
Therefore exchange your own happiness
For the suffering of others -- This is the practice of Bodhisattvas.
  
12. Even if someone out of strong desire
Steals all of your wealth or has it stolen,
Dedicate to him your body, your possessions
And your virtue, past, present and future -- This is the practice of Bodhisattvas.
  
13. Even if someone tries to cut off your head
When you have not done the slightest thing wrong,
Out of compassion take all his misdeeds
Upon yourself -- This is the practice of Bodhisattvas.
  
14. Even if someone broadcasts all kinds of unpleasant remarks
About you throughout the three thousand worlds,
In return, with a loving mind,
Speak of his good qualities -- This is the practice of Bodhisattvas.
  
15. Though someone may deride and speak bad words
About you in a public gathering,
Looking on him as a spiritual teacher,
Bow to him with respect -- This is the practice of Bodhisattvas.
  
16. Even if a person for whom you have cared
Like your own child regards you as an enemy,
Cherish him specially, like a mother
Does her child who is stricken with sickness -- This is the practice of Bodhisattvas.
  
17. If an equal or inferior person
Disparages you out of pride,
Place him, as you would your spiritual teacher,
With respect on the crown of your head -- This is the practice of Bodhisattvas.
  
18. Though you lack what you need and are constantly disparaged,
Afflicted by dangerous sickness and spirits,
Without discouragement take on the misdeeds
And the pain of all living beings -- This is the practice of Bodhisattvas.
  
19. Though you become famous and many bow to you,
And you gain riches to equal Vaishravana's,
See that worldly fortune is without essence,
And do not be conceited -- This is the practice of Bodhisattvas.
  
20. While the enemy of your own anger is not subdued
Though you conquer external foes, they will only increase.
Therefore with the militia of love and compassion
Subdue your own mind -- This is the practice of Bodhisattvas.
  
21. Sensual pleasures are like saltwater:
The more you indulge, the more thirst increases.
Abandon at once those things which breed
Clinging attachment -- This is the practice of Bodhisattvas.
  
22. Whatever appears is your own mind.
Your mind from the start is free from fabricated extremes.
Understanding this, do not take to mind [[[inherent]]] signs of subject and object.
This is the practice of Bodhisattvas.
  
23. When you encounter attractive objects,
Though they seem beautiful
Like a rainbow in summer, do not regard them as real, and give up attachment.
This is the practice of Bodhisattvas.
  
24. All forms of suffering are like a child's death in a dream.
Holding illusory appearances to be true makes you weary.
Therefore, when you meet with disagreeable circumstances,
See them as illusory -- This is the practice of Bodhisattvas.
  
25. When those who want enlightenment must give even their body,
There is no need to mention external things.
Therefore without hope of return or any fruition
Give generously -- This is the practice of Bodhisattvas.
  
26. Without ethics you cannot accomplish your own wellbeing,
So wanting to accomplish others' is laughable.
Therefore without worldly aspirations
Safeguard your ethical discipline -- This is the practice of Bodhisattvas.
  
27. To Bodhisattvas who want a wealth of virtue
Those who harm are like a precious treasure.
Therefore towards all cultivate patience
Without hostility -- This is the practice of Bodhisattvas.
  
28. Seeing even Hearers and Solitary Realizers, who accomplish only their own good,
Strive as if to put out a fire on their head,
For the sake of all beings make joyful effort
Toward the source of all good qualities -- This is the practice of Bodhisattvas.
  
29. Understanding that disturbing emotions are destroyed
By special insight with calm abiding,
Cultivate concentration which surpasses
The four formless absorptions -- This is the practice of Bodhisattvas.
  
30. Since five perfections without wisdom
Cannot bring perfect enlightenment,
Along with skillful means cultivate the wisdom which does not conceive the
Three spheres [as real] -- This is the practice of Bodhisattvas.
  
31. If you do not examine your errors,
You may look like a practitioner but not act as one.
Therefore, always examining your own errors,
Rid yourself of them -- This is the practice of Bodhisattvas.
  
32. If through the influence of disturbing emotions
You point out the faults of another Bodhisattva,
You yourself are diminished, so do not mention the faults
Of those who have entered the Great Vehicle -- This is the practice of Bodhisattvas.
  
33. Reward and respect cause us to quarrel
And make hearing, thinking and meditating decline.
For this reason give up attachment to the households of
Friends, relations and benefactors -- This is the practice of Bodhisattvas.
  
34. Harsh words disturb the minds of others
And cause deterioration in a Bodhisattva's conduct.
Therefore give up harsh words
Which are unpleasant to others -- This is the practice of Bodhisattvas.
  
35. Habitual disturbing emotions are hard to stop through counter actions.
Armed with antidotes, the guards of mindfulness and mental alertness
Destroy disturbing emotions like attachment at once, as soon as they arise --
This is the practice of Bodhisattvas.
  
36. In brief, whatever you are doing,
Ask yourself, "What is the state of my mind?"
With constant mindfulness and mental alertness
Accomplish others' good -- This is the practice of Bodhisattvas.
  
37. To remove the suffering of limitless beings,
Understanding the purity of the three spheres,
Dedicate the virtue from making such effort to enlightenment --
This is the practice of Bodhisattvas.
  
For all who want to train on the Bodhisattva path,
I have written The Thirty-seven Practices of Bodhisattvas
Following what has been said by excellent ones
On the meaning of sutras, tantras and treatises.
  
Though not poetically pleasing to scholars
Owing to my poor intelligence and lack of learning,
I have relied on the sutras and the words of the excellent,
So I think these Bodhisattva practices are without error.
  
However, as the great deeds of Bodhisattvas
Are hard to fathom for one of my poor intelligence,
I beg the excellent to forgive all faults,
Such as contradictions and non sequiturs.
  
Through the virtues from this may all living beings
Gain the ultimate and conventional altruistic intention
And thereby become like the Protector Chenrezig
Who dwells in neither extreme -- not in the world nor in peace.


This was written for his own and others' benefit by the monk Togmay, an exponent of scripture and reasoning, in a cave in Ngulchu Rinchen.




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