The Dharma Protector Begtse Chen

Jan 21, 2020 | Views: 4,114
A thangka of Begtse Chen. Image credit: himalayanart.org. Click on image to enlarge.

A thangka of Begtse Chen. Image credit: himalayanart.org. Click on image to enlarge.

The practice of ‘Dharmapalas‘, literally meaning ‘Dharma Protectors’ in Sanskrit, was introduced to Tibet during the period of the north Indian Pala Dynasty. It was an era of territorial conquests and Dharma Protectors were used by both secular and religious authorities to protect the State and religion. Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world. Mirroring the secular setup of a country’s ruler and their generals who protect their borders, Dharmapalas protect sincere practitioners of the Buddha’s teachings from all forms of negativity and hindrances in order that they can transform themselves into kinder, compassionate, wiser and therefore more spiritual people.

Many Buddhist practitioners propitiate Dharmapalas for protection from obstacles and dangers as well as to mitigate the effects of ripened or ripening negative karma. This is, however, a narrow description of the role of Dharma Protectors. In fact, the functions of Dharma Protectors are much more than what has been mentioned and the specific functions of these Dharmapalas in relation to Buddhism will be discussed in greater detail in the sections below.

 

Begtse with his retinue. Image credit: Collection of the Zanzibar Museum of Fine Arts. Click on image to enlarge.

Begtse with his retinue. Image credit: Collection of the Zanzibar Museum of Fine Arts. Click on image to enlarge.

The law of karma is a universal law. Karma can be described, in simplistic terms, as the opening of an energy that we have sent out to others in this life and previous lives. This leads to our needing to experience the results of this energy returning to us whether in this present life or in future lives. We create and experience both positive karma and negative karma due to our ignorance of the true nature of reality, which is empty of inherent existence. Naturally, all of us only wish to experience the effects of good karma and we fear the effects of negative karma.

The experiences of the ripening of negative karma can be frightening. It might return in the form of illness, depression, material loss, accidents, falls, etc. Intellectually, we can understand that we will experience the results of our karma, including the inevitability of death as we are aware of our mortality, but most of us do not know the subtle levels of cause and effect. We will definitely reap the positive or negative effects of karma either in this life or in our future rebirths.

Karma cannot be stopped apart from when we reach the exalted state of enlightenment. When we reach that state we are no longer bound to the law of karma but transcend it entirely. In the meantime however, it can be diverted before it opens by purifying it through use of the Four Opponent Powers:

  1. Taking refuge in the Three Jewels (Buddha, Dharma and Sangha)
  2. Sincerely regretting our negative actions
  3. Engaging in actions that remedy or purify the karma we created
  4. Generating the strong resolve to not engage in that action again

There are many practices that we can engage in to purify our negative karma such as Vajrasattva, prostrations, water offering, mandala offering, meditation on emptiness, making offerings, and serving your Guru, to name a few. The effectiveness of these practices are multiplied when done in conjunction with the Four Opponent Powers.

A statue of Begtse Chen. Image credit: himalayanart.org. Click on image to enlarge.

A statue of Begtse Chen. Image credit: himalayanart.org. Click on image to enlarge.

On the path to gaining enlightenment, we must purify our karma. According to the law of cause and effect, karma can be purified or mitigated and even exhausted through purification practices. If we do not purify our karma, we cannot progress towards the enlightened state because karma, especially on the subtlest levels, obscures our ability to gain realisations that lead to that state.

Within the Tibetan tradition, there are many competent masters who, having tested the methods and their effects in the light of their experience, are able to teach us many practices that are effective in helping us to overcome our problems. One of the methods is by invoking the aid of spiritual beings who have the powers to intercede and to help in matters that are beyond our control, namely having to experience the effects of ripening karma. This gives us the ability and time to purify the negative karma, so we do not need to experience its effects in the future. These spiritual beings have the power of clairvoyance, compassion, wisdom and skillful means.

When we invoke upon their power and compassion, they are able to effect a change in the circumstances of our lives and even in our mind. This can happen when we have the positive karma and or spiritual merit to support the presence of a powerful spiritual being in our lives. They can be enlightened spiritual beings such as Shakyamuni Buddha, Tara, Marici, Mahakala, etc., or even unenlightened spiritual beings who have vowed to help practitioners in this manner. However, unenlightened beings propitiated in this manner only have the ability to help us with our physical circumstances; they do not have the ability to aid us in mental, emotional and spiritual matters, like the enlightened beings can.

One class of beings who can assist us in clearing obstacles towards our practice are beings known as Dharma Protectors. There are three categories of Dharma Protectors:

  1. Enlightened beings who are emanations of Buddhas and Bodhisattvas, appearing in enlightened forms
  2. Enlightened beings who manifest as unenlightened or ordinary beings, and
  3. Unenlightened beings who have sworn an oath of allegiance to the Dharma and thus, are bound by oath to assist people
Manjushri in the form of Dorje Shugden manifests as a Dharma Protector of Je Tsongkapa’s teachings, to preserve the lineage and the practitioners who have entered into the teachings of the Second Buddha, Je Tsongkapa. Click on image to enlarge.

Manjushri in the form of Dorje Shugden manifests as a Dharma Protector of Je Tsongkapa’s teachings, to preserve the lineage and its practitioners. Click on image to enlarge.

When it comes to unenlightened beings, many highly attained masters in Tibet have connected with and contained the power of unenlightened mountain deities and devas that have existed for hundreds of years. Thus, they are able to tap into the energies of these beings. These energies can either be positive or negative but they are contained and the deities are forced to perform positive actions that are beneficial.

Lamas are able to tap into the power of these beings because they really do exist. They can be devas, mountain deities, or powerful people who have passed away, etc., who are subdued and bound by oath so that they can become Protectors. Many texts and scriptures have been written about tapping into these energies to help us connect with these spiritual beings.

On the other hand, enlightened Dharma Protectors are emanations of enlightened beings such as Four-Faced Mahakala, considered to be an emanation of Manjushri as well as Six-Armed Mahakala, who is considered an emanation of Avalokiteshvara or Kwan Yin. Others are emanations of Vajrapani, Samantabhadra and so on. The power of these Protectors is always positive, direct and obvious.

Enlightened Dharma Protectors are a source of refuge and can provide the circumstances to assist us to achieve high spiritual attainments and even enlightenment itself, whereas unenlightened Dharma Protectors can only help to alleviate our obstacles and create conducive conditions that are favourable to our spiritual practice. It is important to remember that in order to receive the protection of a Dharmapala, we have to be consistent in our main practice which is our daily prayers to our Yidam (meditational deity) or our Guru Yoga practice. Dharma Protector practice supports this main practice.

 

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Origin of Begtse Chen

A thangka of Padmasambhava as central figure. Click for high-resolution image

The earliest Dharma Protectors found in the Mahayana and Theravada traditions were heavily influenced by Indian/Hindu traditions. In Tibet and later in Mongolia, many local frightening and harmful spirits were added to the pantheon of Dharma Protectors as the practice of using Dharma Protectors developed, and these spirits were subdued to never harm again.

Powerful masters such as Padmasambhava tamed these spiritual beings and bound them by oath to protect the Dharma and its practitioners. This practice of using Dharma Protectors extended to territorial conflicts in Tibet, Mongolia and Central Asia. It was not uncommon to conscript the enemy’s powerful protectors and turn them against their original masters to defeat them. This secular tactic however, does not adhere to the true function of Dharma Protectors, which is to aid spiritual practice.

This was the time when Trisong Detsen, the King of Tibet, was engaged in his mission to unify parts of Tibet and further establish the practice of Buddhism in the county. He invited the great Indian master Shantarakshita to Tibet in order to establish a community of ordained monks in Tibet. The master however, was beset with calamities caused by powerful and malevolent beings who did not want the Dharma to spread there. It was then that the king invited the tantric adept, Padmasambhava, to subdue these beings and put them under oath to protect the Dharma. One such being was Pehar Gyalpo, colloquially referred to as Nechung. Contrary to many accounts that Begtse Chen is a subdued being from Mongolia, he is in fact a Dharma Protector of Indian origin. Begtse Chen is also known simply as Begtse, or as Trichapa Chamsing (Tibetan), Prana Atma (Sanskrit), and Jamsran (Mongolian). Colloquially, he is sometimes also referred to as Red Mahakala.

Begtse is an enlightened Dharma Protector belonging to a group called the Eight Wrathful Ones. This grouping is particular of the Gelug tradition and denotes a group of wrathful deities, rather than just a group of all Dharma Protectors. This group consists of two Yidams or meditational deities, four enlightened or wisdom Dharma Protectors and two worldly Dharma Protectors. Their names are as follows:

Meditational Deities:

Wisdom Protectors (enlightened Dharma Protectors):

Worldly Protectors (unenlightened Dharma Protectors):

  • Vaishravana riding a lion
  • Tsangpa Karpo
Mongolian ritual mask of Begtse. Image credit: Artribune. Click on image to enlarge.

Mongolian ritual mask of Begtse. Image credit: Artribune. Click on image to enlarge.

Begtse’s practice began in India and entered Tibet due to the efforts of Nyen Lotsawa in the 11th Century. Begtse, also known as Trichapa Chamsing, is a Dharma Protector that became widely propitiated by the Sakya and Kagyu Schools in the 11th Century through the work of Marpa Lotsawa and Sachen Kunga Nyingpo.

He is is considered an important enlightened protector and while he remains one of the more important protectors in the Sakya School, his practice has virtually disappeared from the Kagyu tradition. However, it was embraced by the Gelug School of Lama Tsongkhapa and subsequently became popular in the 17th Century in Mongolia, a region that predominantly follows the Gelug tradition. Begtse is also the main Dharma Protector associated with the Hayagriva tantric meditation practice.

 

Different Tales of Begtse’s Origination

Tsarchen Losal Gyatso

According to the Sakya Lama Tsarchen Losal Gyatso, in a previous life, two sons were born into the family of King Sergyi Shugchen and Queen Upale Ke. The older son was called Dragden and the younger son’s name was Draggye. In this former life, Begtse was the younger of the two sons.

The two brothers had constant arguments over their different religious beliefs. They held many debates with the ruling that the loser would have to follow the winner’s religion. Despite losing, the younger brother refused to concede and instead ran away. The older brother caught him and tried to punish him, but the younger brother said,

“Even if you try to kill me I will not accept your religion, please let me go and I promise in the future when you reach enlightenment, I will protect your teachings.”

The older brother released him and gave him a set of copper armour, a coral stick, a bow and an arrow; and he also gave him the name Sogdag Yamshi Marpo. Then they parted ways.

In this form Ekajati is regarded as the mother of Mahakala. Image credit: himalayanart.org. Click on image to enlarge.

In this form Ekajati is regarded as the mother of Mahakala. Image credit: himalayanart.org. Click on image to enlarge.

In another lifetime, the older brother became Buddha (Shakyamuni) while the younger brother was born in the North West Marutse Cemetery. His father’s name was Nujin Zangki Ralpachen and his mother’s name was Sinmo Dragi Ralpachen. The parents laid two eggs, one of them was coral, the other one was “se” (an agate-like stone). The two eggs flew into the sky, attacking many gods, then they flew down under the earth, attacking the nagas. They even threatened their own parents.

The parents asked Ekajati, Mahakala’s mother, for protection and Ekajati threw her katvanga (ritual staff) at the eggs and broke them apart. From the coral egg, a coral man with yellow hair came out. He was wearing copper armour, carrying a copper sword, bow and arrow, and a coral stick. He said: “My name is Sogdag Yamshi Marpo/

From the other egg, a blue goddess came out. She had shell teeth, turquoise eyebrows, and her hair was made of fire. She was wearing an agate and lapis lazuli necklace. In her hands were a copper knife and a phurba (a ritual three-sided dagger) and she was riding a man-eating bear. Ekajati subdued them both and together they became the Dharma Protectors, Begtse and his consort, Rigpay Lhamo.

Another depiction of H.H the 3rd Dalai Lama, Sonam Gyatso. Image credit: himalayanart.org. Click on image to enlarge.

A depiction of H.H. the 3rd Dalai Lama, Sonam Gyatso. Image credit: himalayanart.org. Click on image to enlarge.

There is another version of how Begtse originated. According to the Mongolian Sayang Secen’s Precious Summary, Begtse was subdued by Sonam Gyatso, the Third Dalai Lama of Tibet. When Sonam Gyatso was traveling to Mongolia to meet with Altan Khan, Begtse used demons in the form of animals as obstructions on his journey.

Sonam Gyatso, in response, took the form of the Four-Armed Avalokiteshvara and his horse’s hoofs left imprints of the mantra OM MANI PADME HUM on the ground. Begtse immediately conceded defeat at the sight of the mantra and converted to Buddhism.

However, it should be noted that in the biography of the First Dalai Lama, Gendun Drub (1391-1474), it was mentioned that Begtse was already being worshipped during his rule, well before Sonam Gyatso became the Third Dalai Lama.

 

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Appearance

Iconography of Begtse

In his iconography, Begtse is represented as red in colour with one face and two hands, wearing protective armour like a Tibetan warrior.

An 18th century statue of Begtse Chen. Image credit: Rubin Museum of Art, New York (USA). Click on image to enlarge.

An 18th century statue of Begtse Chen. Image credit: Rubin Museum of Art, New York (USA). Click on image to enlarge.

He stands surrounded by flames of pristine awareness on a lotus base, with his right leg bent on the corpse of a horse and left leg extended on the corpse of a human, a typical stance for wrathful deities.

He has three wide open protruding eyes and a wrathful countenance on his face. Four fangs appear in his open mouth.

Begtse wears a crown of five skulls, red silk garments and a garland made of freshly severed heads. On his chest is a mirror with the seed syllable, BRAM.

His right hand brandishes a scorpion-handled sword, and his left hand holds the heart of the enemy (representing the death of our ego). In the crook of his arm, there is a bow and arrow with a banner, and a long lance rests on his shoulder. Occasionally, he is represented holding both a heart and kidneys in his left hand.

 

His Consort, the Goddess of Life (Rigpay Lhamo)

A brass figure of Begtse’s consort, Rigpay Lhamo, the Goddess of Life. Click on image to enlarge.

A brass figure of Begtse’s consort, Rigpay Lhamo, the Goddess of Life. Click on image to enlarge.

His consort, the Goddess of Life, is depicted with a red face and three eyes, four fangs, a half-open mouth and a naked dark blue body.

In the right hand, she holds aloft a sword and in the left, she holds an iron phurba, a three-sided dagger, threatening adversaries. She wears ornaments made of bone.

As her mount, she rides a bear clutching a human corpse in its jaws, riding over a sea of blood.

She is Begtse’s constant companion and is usually depicted riding her mount on his right side.

 

His Son, the Lord of Life

Lord of Life, son of Begtse. Click on image to enlarge.

Lord of Life, son of Begtse. Click on image to enlarge.

Usually depicted to Begtse’s left is his son, the Lord of Life, red in colour with one face and two hands, dressed in similar attire as his father.

He holds a lasso in the right hand, ready to capture evil spirits and subdue them, and a spear in his left. He rides a rabid blue wolf. Sometimes he is depicted as holding a heart instead of a lasso.

 

His Retinue of Twenty-Nine

Begtse with his consort, son and entourage. Click on image to enlarge.

Begtse with his consort, son and entourage. Click on image to enlarge.

Surrounding the central figure is a retinue of 29 butcher demons.

The inner retinue consists of eight butchers or sword-bearers, red in colour, with one face and two hands. They are often included in Mongolian Tsam dances.

The outer retinue consists of 21 assassins draped in the skins of their enemies, holding various instruments and engaged in the work of carving the flesh and body parts from corpses.

There are, in total, 32 deities in Begtse’s mandala including Begtse himself, his consort, his son and 29 butcher demons.

 

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Tsam Dances and Begtse’s Role in Them

The Mongolian Tsam (Tibetan: Cham) dance is a complex mixture of art and religion that has its origins in Tibet. It has evolved with the influence of Mongolian culture to include more of the country’s character. It is the expression of mind, body and language integrated in the form of dance movements with chant melodies and meditation.

Gandantegchenling Monastery in Ulaanbaatar, the capital of Mongolia. Image credit: wikipedia. Click on image to enlarge.

Gandantegchenling Monastery in Ulaanbaatar, the capital of Mongolia. Image credit: wikipedia.
Click on image to enlarge.

Many different types of Tsam dances are practised in different monasteries throughout Mongolia. Tsam dancing was prohibited in 1937 but it was revived in 1992 at the Gandantegchenling Monastery in Ulaanbaatar.

Mongolian deity Begtse in a cham-dance. Image credit: wikimedia. Click on image to enlarge.

Begtse in a Mongolian Tsam dance. Image credit: wikimedia. Click on image to enlarge.

In 1836, the dance rituals and instructions of Tsam dancing were recorded in a handbook by the Head Abbot of Ikh Khuree. This manual contains all the teachings and rules related to Tsam. The other source regarding the practice of Khuree Tsam is found in a document kept in the National Archives of Mongolia.

Many Tsam dances are performed annually according to strict preparations by ordained monks who have to learn tantric rites and hold ceremonies to invite the various deities of the Tsam dance.

The popular Tsam dance that is practised in the Dashchoilin Monastery is the Ikh Khuree dance. Complex rituals and prayers are done by all the monks in the monastery to prepare for the performance. The preparations include four days of initiations and Begtse makes his appearance on the actual day of the performance as one of the three Dharma Protector deities accompanied by attendants.

 

Protector Deities, Begtse and Mongolian Heroes

Mongolia embraced Buddhism in the second half of the 16th Century and the spread of Buddhism subsequently evolved to include the widespread practice of protective deities to aid in the country’s military struggles. The frightening and majestic appearance of these protector deities, giving the impression of strength and power, came to be associated with the great Mongolian warriors and heroes of the past.

Click on image to enlarge

A thangka of Vajrapani as the central figure. Click on image to enlarge

Traditional Mongolian culture venerates hero warriors since they are seen as representations of bravery, strength and great virtue. As a result, fierce deity practices were easily absorbed into the culture. They became accepted not only as guardians of the State, its people and the Dharma but also as examples for Mongolian men to emulate.

These deities manifest according to whatever social and cultural circumstances require, although their fundamental characteristics remain unchanged. They will manifest as human heroes in times of danger and adversity. Their attributes are embodied in the human heroes and their virtuous deeds and accomplishments are to be emulated. Despite their ferocious forms and actions, they are considered to be a positive influence committed to eradicating evil and protecting the Dharma and those who uphold it. Through the example of their heroic activities, the Dharma Protectors reveal to the Mongolian warriors that they have the potential to achieve the same qualities in one lifetime.

In particular, Vajrapani and Begtse (better known as Jamsran in Mongolia) have become part of the Mongolian national and heroic culture. They are used in secular and religious ceremonies to expel and punish enemies of the State and Buddhism. In return, by Mongolian State decree, they are worshipped with offerings and eulogies in both religious and State ceremonies.

H.H. the 1st The First Dalai Lama, Gendun Drub. Image credit: himalayanart.org. Click on image to enlarge.

H.H. the 1st Dalai Lama, Gendun Drup. Image credit: himalayanart.org. Click on image to enlarge.

Begtse, believed to have been introduced to Mongolia in the 16th Century as Jamsran, is also popularly known in Mongolia as the Red Protector. He was already practised in Tibet as early as the 15th Century. The first recorded mention of Begtse is found in the biography of the First Dalai Lama, Gendun Drub. Together with his consort Rigpay Lhamo, Begtse was the guardian of the personal monastery of the Second Dalai Lama, Gendun Gyatso. It was during his role as the personal Dharma Protector of the Third Dalai Lama, Sonam Gyatso, in the latter half of the 16th Century that the worship of Begtse became widespread through the diffusion of Gelugpa teachings in Kham and Mongolia.

Begtse’s role as a prominent Dharma Protector in the Sakya and Kagyu traditions is reflected in prayers from the Hayagriva Tantra practised in those lineages. In addition, Begtse is also associated with the Tantric practice of Hayagriva in the Gelugpa tradition. Begtse is extolled as an emanation of Hayagriva’s mind in the Mongolian Hymn of Praise to Jamsran, composed by Badamjalbuuzal who praised his fiery temperament and role in Mongolia which were subsequently emulated by some of the most renowned Mongolian war heroes. Here is a section of the verses from the Hymn of Praise to Jamsran:

“Jee! I extol you, the Magnificent one, greatly fierce to all,
An emanation of the powerful Hayagriva’s mind,
(And) a supreme tutelary deity of the yogis,
Who performs a ferocious dance to tame various disrupters!

I extol you who disrupts the lives of the adversaries,
Who strikes a thunderbolt on the heads of those with deteriorated commitments,
Who grants the accomplishment of the supreme and ordinary siddhis
(Even) to those who have merely mentioned you!

I extol you, the military governor and hero,
Who wages war and flies a pennant,
Partake of the lungs and hearts of the saboteurs in your mouth,
(And) wield a greatly blazing copper sword against the enemy!

I extol you, who became a sister of the yogi
And the mother, Ulaan Kanshaart, who kills the adversary,
Who nakedly rides a dark blue bear,
(And) manifests the unbearable magic powers in the east!

I extol you, the fierce, red Lord of Life,
A consumer of the warm blood of the enemy’s heart,
Who visits the three worlds riding a jackal,
The essence of the friends who listen and act on the ordinance!”

(Prayer extracted from the article, What do Protective Deities, Mongolians and Fast Steeds have in Common? by Vesna A. Wallace.)

In one Mongolian confessional prayer, A Confession of Transgressions against Jamsran, he is seen as the “benevolent guru” who should be perceived as Vajradhara.

“Jee. Root Guru, be pleased with me,
I remorsefully confess the deeds accumulated through mistakes,
Wrongfully grasped by not having purified the view of the Self,
And the root of the accomplishment
To always see the benevolent guru as the Lord Vajradhara!”

(Prayer extracted from the article, What do Protective Deities, Mongolians and Fast Steeds have in Common? by Vesna A. Wallace.)

Some Gelugpa practitioners regard Begtse as an emanation of Amitabha or Yamantaka. In the Mongolian prayer to him, The Offering to the Red Protector he is invoked as a heroic “yaksa”, a military commander sworn to defy and conquer enemies and to punish those who break their commitments to him. The offering prayer starts with the following verses:

“Jee. Yaksa Jamsaran, I summon you,
The protector of Dharma,
By the order of the Victorious Vajradhara,

Come swiftly, without delay!

Hero, let us see (your) body
On the top of the human and equine corpses,
On the top of the southern lotus and the sun!
Prevail extremely strong!

Openly providing the sight of the external eyes,
The things of an inner pledge
And the torma offering,
I present to you who are transmuting (them).

I present to you a ritual cake of the varied, desirable abilities,
Of the supreme elixir,
And of thoroughly red blood and flesh,
Enjoying (it), accomplish the tasks!

I pay homage to you, fierce Yaksa,
Having a fierce and angry body,
The mandate song of the fierce dharani,
And the fierce mind, free of attachment.

Having worshipped you, Protector,
I pray, evoking you,
Becoming a safeguarding ally, and protecting
May you counteract the demons!

Completely accomplish the works,
Especially those mentioned!
May you grant the appropriate siddhi
That eliminates obstacles.

By the kindness of the splendid, precious Guru,
The tutelary deity and the dakinis,
The Dharma Protectors,
And you, Yaksa!

May the feet of the Holy Lama be firm!
May the Dharma of the Three Wheels blaze!
May my life and virtue increase!
May there be good fortune and happiness!”

(Prayer extracted from the article, “What do Protective Deities, Mongolians and Fast Steeds have in Common?” by Vesna A. Wallace.)

Begtse’s popularity in Mongolia peaked in the late 19th and early 20th Centuries which coincided with Mongolia’s struggle for independence from the Qing Dynasty and the People’s Republic of China. Although temples to Begtse were destroyed and his practice was forbidden during the Stalin era and during the socialist period, it has since been revived with the democratisation of Mongolia and the reinstatement of religious freedom. Annual prayer services to Jamsran are regularly performed in the Gandantegchenling Monastery in Ulaanbaatar, sponsored by the Ministry of Defense and Internal Affairs.

 

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Legends and Feats of Begtse

There are accounts of how Begtse emanated in various situations and even in human form throughout Mongolia’s history of strife and war.

 

Zanabazar

There is a story of how Begtse (Mongolian: Jamsran) came to the rescue of the first spiritual and political leader of the Khalkha Mongols, Zanabazar.

Zanabazar, the high saint of Mongolia (1635-1723). Click on image to enlarge.

Zanabazar was spending the night in the Golok region of Tibet when a thief stole seven of his horses. He was wondering why his Protector, Begtse had failed to guard his horses when a cloud of red dust announced the return of his stolen horses. Tied to the tails of two horses were fresh human heads, presumably belonging to the horse thieves.

When he realised that it was his Protector Begtse who accomplished what he himself was not able to do, Zanabazar offered serkym (golden drink offering) in gratitude.

With Begtse’s assistance, the delegation was able to safely arrive at Tashi Lhunpo Monastery in Shigatse, Tibet within a week. This incident inspired Zanabazar to compose the offering prayer to Begtse titled The Cloud of Offering the Goods to Dharma Protector, the Fierce Begtse.

Begtse is believed to have manifested various human and divine forms in Mongolian history. Some Mongolian war heroes who fought for Mongolian independence from the Qing Dynasty rulers and the Chinese Republic during the outbreak of World War I in the early 20th Century were deemed to be Begtse’s emanations. Begtse’s emanations were incapable of defeat. They could suppress oppression and defeat the enemies of the State.

Tashi Lhunpo Monastery. Image credit: wikipedia

 

Sandagdorjiin Magsarjav

A war hero, Sandagdorjiin Magsarjav, was recognised as a 20th Century emanation of Begtse. Magsarjav was never ordained or trained in a monastery. As a child, he heard many stories of legendary and epic war heroes and dreamt of being one. He realised his childhood dreams when, in 1921, he led a group of young men from various Mongolian tribes to liberate the western front from Qing Dynasty rule.

Click on image to enlarge

A thangka of Vajrapani as the central figure. Click for high resolution image.

Prior to the battle, Magsarjav was reported to have recited the fierce mantra of Vajrapani. Magsarjav’s martial acumen and courage were evident during the battle. After winning this battle, Magsarjav continued a ten-year war against the Chinese forces in his struggle for freedom and independence for Mongolia.

He was never defeated in about 30 small and large battles while fighting on horseback. There are gory details of Magsarjav’s extremely violent exploits which mirror Mongolia’s ancient martial tradition of tearing out the heart of dead enemies and drinking their blood.

In particular, this recalls Begtse’s image as mentioned in exhortations and prayers to him. However, Magsarjav was also known to do evening prayers to Tara with his soldiers and to pay homage to the banner of the protective deity, Begtse.

Between 1919 and 1920, Magsarjav built a monastery to Begtse which was popularly known as Khatanbaatar’s Monastery. It had a special temple dedicated to the worship of Begtse, the Red Protector. Prayers and offerings were made to him on a regular basis. As a result of his military victories and graphically violent tendencies on the battlefield, Magsarjav was said to be greatly feared by the Chinese military.

 

Video: A video of Magsarjav in Mongolian


Or view the video on the server at:
https://video.tsemtulku.com/videos/begtse-Magsarjav.mp4

 

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Lineage of Begtse’s Practice

Great learned masters have said that the pure lineage of whatever teaching we are studying is very important. If it is Tantra, its source should be Vajradhara and if Sutra, Guru Shakyamuni Buddha. As such, the lineage of Begtse is listed as follows:

Lineage from India:

  • Vajradhara
  • Mahadeva
  • Nyi Od Dragpa
  • Dawa Nagpo
  • Shridhara Krashu
  • Nyen Lotsawa Dharma Drag
  • Khau Chokyi Gyaltsen a.k.a. Lama Namkaupa
  • Sachen Kunga Nyingpo (1092-1158)

 

Vajradhara

Vajradhara is the primordial Buddha, the personification of the Dharmakaya, truth body of enlightenment and originator of Tantra.

An old thangka of Vajradhara as the central figure. Image credit: himalayanart.org. Click on image to enlarge.

An old thangka of Vajradhara as the central figure. Image credit: himalayanart.org. Click on image to enlarge.

The New (Sarma) Schools, from the 11th Century onwards, believe that Vajradhara is the secret, or inner, form of Shakyamuni Buddha and the combined essence of all the Buddhas of the ten directions and three periods of time gathered as one. In Highest Yoga Tantra, it is Vajradhara who emanates as the forms of the Five Dhyani Buddhas and Vajrasattva, followed by the meditational deities such as Guhyasamaja, Yamantaka, Shri Hevajra and Chakrasamvara.

The Guhyasamaja Tantra is actually one of the oldest Tantric systems to exist in written form arising from India. Holding particular significance for the Gelugpa school, Lama Tsongkhapa classified this Tantra as the main system of Father Tantras because it is so extensive that it actually provides the structure that is followed in all other Higher Yoga Tantra systems.

From Vajradhara, the lineage of Begtse was passed down until it reached Nyen Lotsawa and Marpa Lotsawa. Nyen Lotsawa gave it to Lama Namkaupa. Namkaupa gave it to Sachen Kunga Nyingpo, one of the Five Founding Patriarchs of the Sakya School. In this way, Begtse and his consort became Dharma Protectors of the Sakyapa.

 
Sachen Kunga Nyingpo

Sachen Kunga Nyingpo is the first of the Five Founding Patriarchs of the Sakya School. The five founding members were all members of the Khon Family who are credited with laying the foundation of the Sakya tradition. Sachen Kunga Nyingpo was recognised as the emanation of Avalokiteshvara and has strong associations with Manjushri, Bodhisattva of Wisdom due to his visions related to the deity.

An old statue of Sachen Kunga Nyingpo. Image credit: himalayanart.org. Click on image to enlarge.

An old statue of Sachen Kunga Nyingpo. Image credit: himalayanart.org. Click on image to enlarge.

He became the throneholder of Sakya Monastery at the age of 21. Significantly, Sachen Kunga Nyingpo received the Lamdre teachings, which would become the core of the Sakya tradition. He spent 18 years meditating on the teachings as instructed by his teacher, Zhangton Gonpaba Chobar, before he started teaching and writing extensively about the practice. Sachen Kunga Nyingpo is said to have been the first to record in writing the previously orally transmitted Vajra Verses, the foundational teachings of the Lamdre tradition attributed to the Mahasiddha Virupa, which were introduced to Tibet by Shakya Yeshe.

Later in life, Sachen Kunga Nyingpo went into a coma as a result of an attempt on his life using poison. He recovered but with a complete loss of memory. Later, he miraculously recovered his memory after he went into retreat. He subsequently died at the age of 67 in 1158 while he was living in the Kyabo Kadang Monastery of Jang.

Considered an emanation of Hayagriva, it is little surprise therefore that Begtse is the main Dharma Protector of all the Hayagriva Tantras and is propitiated within the long sadhana of Hayagriva Samdrub. This practice is especially popular within the Sakya and Gelug lineages, where it has been passed down from master to disciple until today. Within the Sakya lineage, Tsarchen Losel Gyatso is invoked as one of the main lineage masters while in the Gelug tradition, Lama Tsongkhapa is invoked as one of the main lineage masters. The power of this practice is reflected in the fact these two great lamas preserved the practice and spread it to others.

 

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Conclusion

Throughout the history of Tibetan Buddhism, Dharma Protectors have demonstrated their ability to come to the aid of practitioners who request for their assistance. They have shown great efficacy in adapting to circumstances and socio-cultural situations when they manifested in various forms to assist in times of peril and adversity.

The practice of Begtse originated in India but subsequently spread to regions sharing its borders such as Tibet and beyond. Mongolia, in particular, embraced the worship of Begtse whose fierce war-like characteristics and activities had a strong appeal for the Mongolians who traditionally venerated war heroes. Furthermore, Begtse became a figure whose qualities were emulated by Mongolian men who wanted to embody the much-admired traits of power, strength and virtue. Despite suppression and persecution, Begtse’s practice has survived and since the 1990s, it has become the mainstay of Protector practice in Mongolia.

 
Sources / References:

  • Collection of the Zanzibar Museum of Fine Arts
  • Vesna A. Wallace, Buddhism in Mongolian History, Culture and Society
  • https://core.ac.uk/download/pdf/19083065.pdf
  • https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/complete-commentary-on-50-verses-of-guru-devotion.html
  • https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/h-h-kyabje-zong-rinpoches-commentary-on-guhyasamaja.html
  • Buddhism in Mongolian History, Culture, and Society edited by Vesna A. Wallace

 

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4 Responses to The Dharma Protector Begtse Chen

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  1. Samfoonheei on Feb 22, 2021 at 3:29 pm

    Begtse Chen, a deity of alien origin, was incorporated into the pantheon of Tibetan Buddhism as a protector of the Dharma. This Proyector is one of the eight famous Dharmapala in Tantric Buddhism. Also known as red Mahakala and is especially revered in Mongolia where the origin of Begtse Chen can be traced to a pre-Buddhist deity in 16th century. It has become the mainstay of Protector practice in Mongolia. Interesting read.
    Thank you for this sharing .

  2. Bradley Kassian on Feb 5, 2020 at 6:26 pm

    I enjoyed very much reading about Begtse Chen who is very much revered in Mongolia and is one of the main protectors of the various Tibetan Traditions. He is believed to have originated from India and is sometimes known as Red Mahakala. He has various origin stories but I really like the story of the Third Dalai Lama of Tibet subduing him with the mantra OM Mani Padme Hum well taking the form of Four-Armed Avalokiteshvara.

  3. Tsa Tsa Ong on Jan 24, 2020 at 1:57 pm

    I truly enjoyed reading this interesting write up about dharma protectors and the origin of Begtse Chen who is a subdued being from Mongolia, he is in fact a Dharma Protector of Indian origin. Begtse Chen is also known simply as Begtse, or as Trichapa Chamsing (Tibetan), Prana Atma (Sanskrit), and Jamsran (Mongolian). Colloquially, he is sometimes also referred to as Red Mahakala. According to the Sakya Lama Tsarchen Losal Gyatso, in a previous life, two sons were born into the family of King Sergyi Shugchen and Queen Upale Ke. The older son was called Dragden and the younger son’s name was Draggye. In this former life, Begtse was the younger of the two sons. The two brothers had constant arguments over their different religious beliefs. Looking forward to have this great topic on blog chat soon. Thank you very much Rinpoche and blog team for this wonderful article. ?????

  4. Samfoonheei on Jan 23, 2020 at 8:11 pm

    Begtse Chen is one of the main protectors of the Geluk School of Tibetan Buddhism and especially revered in Mongolia. The origin of Begtse Chen can be traced to a pre-Buddhist deity in 16th century . Begtse Chen is the main protector associated with the Hayagriva cycle of Tantric Deity meditation practice.
    In Tibetan Buddhism Begtse is believed to have originated in India. The practice entered Tibet with Nyen Lotsawa in the 11th century. As a protector deity that does battle with the forces of evil and the wicked and guards the righteous and faithful . His terrifying, monstrous face it appearance serves only to frighten demons and dark spirits away and serves as a beacon of justice as well as a guardian of wisdom to all who see and revere him. Their wrathful forms depicting their believed willingness to defend and guard everyone from dangers and enemies. Interesting read to understand better of this Dharma Protector.
    Thank you for this sharing.

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  • Brent
    Tuesday, Mar 26. 2024 04:47 PM
    Living with my wife, whose world is meticulously painted with the hues of OCD, is a journey that intertwines the essence of love with the complexities of the human mind. Her relentless pursuit of cleanliness and order, transforming even the most negligible corner into a testament of organization, often dances on the fine line between admiration and frustration. The sight of her steering clear from trash bins as if they were labyrinths of chaos, serves as a poignant reminder of the battles she fights within. Yet, it’s through these very battles that I’ve learned the profound language of patience and the unspoken strength of support. Therapy, in its gentle embrace, has been a beacon of light for her, guiding her through the stormy seas of OCD. It has not only offered her solace but has also unveiled the strength of her spirit, teaching us both the beauty of resilience. As she journeys through the pathways of healing, I stand by her, a testament to the power of love and the enduring promise of hope. Together, we navigate the complexities of her world, discovering that within the challenges lie opportunities for growth, understanding, and an unbreakable bond. https://www.mindfullyaliveonline.com/obsessive-compulsive-disorder-ocd/
  • Samfoonheei
    Friday, Mar 15. 2024 07:31 PM
    Venerable Ajahn Chah was a Thai Buddhist teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. Well respected and loved as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Interesting life story, how he chose to leave the settled monastic life and became a wandering ascetic. Walking across Thailand, lived in forests, caves and cremation grounds while learning from the meditation monks of the Forest of various monasteries. He wandered through the countryside in quest of quiet and secluded places for developing meditation. He even lived in tiger and cobra infested jungles, using reflections on death to penetrate to the true meaning of life. After years of wandering, Venerable Ajahn Chah established a monastery where he taught simple, practice-based form of meditation, and attracted a numerous of students including western foreigners. He was one of the greatest Dhamma teachers of the modern era. His wise teachings have continued to guide thousands of people along the path of Dharma. Venerable Ajahn Chah’s teachings of the Thai Forest Tradition gradually spread across all over the world. Several of Ajahn Chah’s Western students have since established monasteries throughout the world. Just in Thailand itself, there are more than 300 branch monasteries in Ajahn Chah’s tradition. Ven erable Ajahn Chah used his ill health as a teaching point, emphasizing that it was a living example of the impermanence of all things and reminded people to endeavour to find a true refuge within themselves. The legacy of Venerable Ajahn Chah’s teachings and legacy continues into the modern age.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/venerable-ajahn-chah-the-forest-monk.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:30 PM
    Wonderful blog written on the practice of Kalarupa for us to understand better. As an emanation of Manjushri, Kalarupa’s practice helps us to destroy ignorance and to develop wisdom overcoming our anger and suffering . Awesome Kalarupa manifested in multiple forms to help sentient beings who personifies enlightenment by the conquest of anger. Kalarupa also regard as one of the three main Dharma protectors of the Gelugpa is extremely fierce and ugly, and tames all kinds of spiritual ugliness. The fierceness of his iconography teaches us to remind ourselves that all the causes and effects of anger arising from ignorance are dreadful and distorted.
    Thank you Rinpoche and Pastor Antionette for this detailed sharing,

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/kalarupa.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:27 PM
    Nepal is a very spiritual country, having a huge Dorje Shugden mural in Kathmandu, is indeed a big achievement for Kechara. Located on Charkhal Road in Dilli Bazaar, the mural can be found midway between our two Dorje Shugden chapels which are in Putalisadak and Chabahil. It is also very close to one of Kathmandu’s largest shopping malls. Many locals , tourist will be able to connect them to a powerful deity that is so closely associated with their culture. Well the mural not only beautiful but also full of symbolism and everyone merely by seeing it is blessed. Thanks to those talented artists and generous sponsors making it a success.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/travel/spectacular-dorje-shugden-mural-in-kathmandu-nepal.html
  • Samfoonheei
    Friday, Mar 15. 2024 07:24 PM
    All the art of living lies in a fine mingling of letting go and holding on. Letting go helps us to live in a more peaceful state of mind and helps restore our balance. A reminder for us all to go of attachment and meditating on impermanence and emptiness. We are to relinquish the domination of our ego and its habits to transform ourselves. A great reminder not to waste our previous life.
    Quoted Ceasing to do evil, Cultivating the good, Purifying the heart .
    Thank you Rinpoche for sharing such a meaningful teachings with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/pointing-the-staff-at-the-old-man.html
  • james belich
    Friday, Mar 8. 2024 09:43 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail. com or WhatsApp +234 904 794 3567 he will help you.
  • james belich
    Friday, Mar 8. 2024 09:42 PM
    Winning the lottery was part of my dreams, I tried so hard to win big but all to no avail, until I came across Dr Lucas online who made my dreams come through and made me win 10 million dollars. I was a logistics manager who lives in Lancaster, S.C. and works about an hour’s drive away, in Charlotte, N.C., I stopped at a store to buy a scratch-off lottery ticket during my lunch break, because Dr Lucas gave me all the assurance that the numbers are not going to fail after I did all he asked me to do. Dr lucas is a powerful Dr that is on a mission to eradicate poverty from people’s lives and i have confirmed that by winning $10 million with the numbers he provided for me, it is my promise to tell the world about my experience with Dr Lucas and that’s what I’m doing now, you can win the lottery fast with the help of Dr Lucas he is tested and trusted Email: Drlucasspelltemple@gmail.com or WhatsApp +234 904 794 3567 he will help you.
  • lee
    Thursday, Mar 7. 2024 07:06 PM
    We are members of the Buddhist Temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we have been issued membership by the president (DATUK YIP KUM FOOK), we are very sad because we are the foundation of this Temple

    Now we can know who is always messing with people, and he always cheats money and women, he even uses Buddhism to find money.

    Also, need to be careful with his brother-in-law (Simon Low Kok Meng) because he is a spy (CID) for DATUK YIP KUM FOOK and we will write some letters to AGONG SULTAN IBRAHIM IBN ALMARHUM SULTAN ISKANDAR as soon as possible.

    From Jesmond Yap, Kepong Baru…Kuala Lumpur
  • Phoenix the Shaman Elder
    Thursday, Mar 7. 2024 01:40 AM
    The matriarchal cultures of the grandmothers have specific symbolism of animism shamanism, such as the horse, especially the blue horse, and the deer. These are two main symbols of a shaman woman and you can find them in many cultural folk lore, especially the Russian, Slavic, Siberian, Nordic, Finland, and Norway. It’s nice to see the Matriarchal Shaman Animism diety represented in Chinese.
  • Samfoonheei
    Monday, Mar 4. 2024 06:59 PM
    An inspiring act of a selfless Lama feeding strays whether its night or day. Truly an example for us all to feed those lonely strays . Yes I do agree compassion starts with feeding strays. Reading this blog again to refresh myself to do more. Strays animals generally lead a life of poor welfare on the street. Feeding strays is a compassionate act.
    Thank you Rinpoche and Anila for this sharing.


    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/rinpoche-through-my-eyes-compassion-starts-with-feeding-strays
  • Samfoonheei
    Monday, Mar 4. 2024 06:56 PM
    nteresting revisit this blog again as truly inspiring reading over and over again . There’s so many inspiring nuns and female practitioner coming from different back ground, leading a more spiritual life. They are practitioners dedicated their life to religious observance and their path is illuminated by the light of compassion. Going against all odds to become one. Their devotion radiates like a thousand stars in the night sky. Here at Kechara Forest Retreat, Bentong Pahang we too have inspiring practitioners .
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/inspiring-nuns-and-female-practitioners.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    H E Tsem Rinpoche’s Sungbum project aim to preserve the teachings and practices that have been passed from teacher to disciple in an unbroken line beginning with Lama Tsongkhapa himself . History has taught us the importance of preserving Buddha’s stainless teachings. Its important to preserve and safeguard the Buddhist tradition for future generations.
    Tsem Rinpoche is a clear and effective teacher where his stories and teachings are endlessly entertaining and inspiring. The preservation is very much needed. We are so fortunate given a chance to be involved in such a meritorious project .
    Thank you.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/the-tsem-rinpoche-sungbum-project.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:55 PM
    Demons are disembodied spirits, supernatural being or spirit and unseen beings. We know they do exist and I believe they do. They have no physical form to them whatsoever. Demons do definitely exist. They are intelligent beings who are evil malicious spirits and are all dangerous entities. Valak is not to be summoned capriciously by anyone as they are dangerous beings when we invoke them having to face a heavy consequence. There are spiritual practices that we can ask for help a ritual of the wrathful Manjushri in the form of Trakze. Having a doing the practice daily without fail, consistently, as this Trakze practice has been proven to be efficacious to break the hold the Valak and other spirits. All thanks to our Guru bringing this practice to Kechara Forest Retreat, Bentong Malaysia.
    Thank you Rinpoche for this wonderful sharing for us to understand better.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/valak-the-conjuring-2-demon.html
  • Samfoonheei
    Monday, Mar 4. 2024 06:53 PM
    Wow ,reading all these powerful quotes had me realised much better of giving even I have little. May H E Tsem Rinpoche’s sincere advice to reach the far shore of liberation to everyone reading this blog. The most truly generous people are those who give silently without asking any in return. There is no exercise better than reaching and lifting people up. A kind gesture can reach a wound that only compassion can heal. Well creating and lighting for others we naturally light our own way. Helping others especially those unfortunate ones, make us feel more positive about our own circumstances.
    Thank you Rinpoche for sharing all these powerful quotes.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/the-power-of-giving-18-quotes-from-tsem-rinpoche.html
  • Aarati Bhatt
    Wednesday, Feb 28. 2024 12:47 AM
    I have tried mine and my friend’s horoscope and it results same in both of our case, and not just that I have tried this on various friends and this horoscope is showing same for maximum date of birth, I think this is a bug.

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5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
5 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
5 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
5 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
5 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
5 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
5 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
5 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
5 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
5 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
5 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
5 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
5 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
5 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
5 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
5 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
5 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

Scroll down and click on "View All Questions" to view archived questions.

  • March 28, 2024 05:40
    Jason asked: Continuing from the previous answer, how do we liberate ourselves from samsara if it’s impossible to not create further karma while existing in samsara? If we create karma just be existing, that means that we will keep reincarnating over and over again so it seems like we’re stuck in the cycle
    pastor answered: Dear Jason, You've asked a very interesting follow-up question. Generally speaking, yes if you are in samsara, then you are always creating more karma. That's why the goal of Buddhists is to be liberated from samsara. The Buddha and other enlightened beings achieved this and the practice of Dharma itself is geared towards achieving this. I'll try to explain it here, hopefully I can do so in such a short space. So, normally there is no way out of samsara, but when you practice the Dharma there is. Remember in my previous reply to you, I mentioned that there are differing levels of severity of karma? Some are heavier, some lighter, etc. When practising the Dharma, you reduce the amount of karma that you produce. When you have less effects of karma, due to less negative karma itself, you can focus more on the spiritual practices that lead to liberation. I'll take the examples of the Refuge vows. There are 10 of them, split into three categories related to the body, speech and mind. First is the body, which includes to abstain form killing, as killing creates negative karma. The in the speech section, it includes to abstain from lying. This is harder to do. What is easier - to abstain from killing another human being, or lying to another person. The easier one is not to kill. Hence, you train yourself in this manner, working from those actions that are easiest to avoid, working up to those that are harder. For example in the mind section, one of the vows is not to covet something that another person has. But this is harder to do than either not lying or not killing. In other words, in our spiritual practice, we reduce the karma that we create though the actions of our body, speech and mind. Since we have less karma, we suffer less. And then finally, we are get to really subtle levels of karma, which are like residue in our mindstreams. But it's still there. In order to get out of samsara, you need to realise what we call emptiness (which is way to complicated to talk about here). In other words, the very path of the Dharma is to reduce the karma we create, starting with the easiest and working up to the hardest, which is where it becomes the easiest to understand emptiness. This who journey is a process, that's why teachings such as the Lamrim are indesipensible as it shows us the actual way to practice. Normally, we are stuck in Samsara. But when we practice the Dharma and ultimately realise emptiness (there are many, many steps in between) we are able to get out of samsara completely. This may sound confusing, which is why in Buddhism study, understand and practice is very important. We have Dharma classes available, where you can learn and find out more: https://www.kechara.com/learn/dharma-classes/ I hope this helps.
  • March 27, 2024 06:10
    Jason asked: People-especially family put certain expectations on us and when we refuse, it causes them a lot of stress and anger and we make them suffer…. my family wants me to marry and have kids but I don’t want to be tied down to Samsara any further and just explaining that I want to shave my head drives my mom crazy and she starts speaking to me in a very loud and forceful manner saying that she doesn’t care what I have to say and that she knows better than me so she will do whatever it takes make me have a family even if she ends up becoming a villain in my eyes because it’s for my own good so that I won’t be alone and lonely when I’m old. When we say no to people, especially to people who care about us and want the best for us, do we accumulate negative karma from causing them emotional turmoil and pain
    pastor answered: Dear Jason, Thank you for your question. In essence, any action that causes another person harm or suffering whether physical or emotional generates negative karma. But karma is complicated and not as simple as we usually think about it. There are differences in level of severity of karma created, some can be very light and some can be heavy. These are due to the variables when creating karma, such as motivation, the actions, your feelings after it, etc. This can all be found in teachings that talk about karma, especially the Lamrim teachings. In Buddhism we teach that we need to avoid the creation of negative karma for sure. But simply by being stuck in samsara, there is actually no way out of creating karma. That is why Buddhists seek to be free from samsara altogether. Only when we are free from samsara, are we free from the creation of karma. In relation to your situation, if you are young and rely on your parents, for now you should try not to do things that are create division or disharmony within the family environment. That itself if the practice of the Dharma. Then later, when you are independent you can make more of an informed choice about what you want to do. Even in your current situation, you can practice the Dharma, it is not necessary to become a monk or nun to progress on your spiritual path. Dharma can be practiced in any environment, and actually practising towards our family is the best. When we transform our minds and our behvariours and they see just how beneficial this transformation is, this is the best way to show them that Dharma is good. This was a piece of advice that Tsem Rinpoche used to tell people in family situations all the time. I hope this helps you.
  • March 26, 2024 02:28
    Rojal Poudel asked: How can I meet my guru? Does one need a guru for initiation for tantra and other stuff on the path to enlightenment? Does one need a guru to attain enlightenment?
    pastor answered: Dear Rojal, Thank you for your question. In regards to meeting your guru, there are many different ways. These days you can meet your guru online as well. For example, many people did not meet Tsem Rinpoche personally, but they consider him to be there guru. You may find this article interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-guru-protocol-a-guide-to-knowing-who-your-guru-is.html In regards to tantra, yes, one definitely needs a qualified guru to bestow initiation and teach us the path of practice once you have initiation. In regards to our tradition, it is also considered necessary to have a guru to attain full enlightenment. Hope this helps. The article lined above will definitely help to answer some of your questions on a deeper level. Thank you.
  • March 25, 2024 10:35
    Rojal Poudel asked: How can you deepen your spiritual progress while sleeping? I heard some people can go to pure lands and get teachings directly from Buddha’s, Bodhisattva’s, and Dharma Protecters. Are these possible from Lucid Dreaming and Astral Projection?
    pastor answered: Dear Rojal, Thank you for your questions. It's always nice to see you here wanting to learn more. Yes it is definitely possible to deepen your practice in your sleep. This is done during practice of Highest Yoga Tantra, after receiving initiation and progressed along generation stage practice. This would obviously include everything before receiving such iniation such as having a basis and grounding in the Three Principle Aspects of the Path and the Lamrim teachings. In this practice you are able to use sleep to engage in meditation. This would need you to be able to lucid dream before hand. The ability to lucid dream itself can be developed a number of ways, but the most common is single-pointed mediation concentration during waking life. This is also known as Shamatha meditation. But in this case, the object of your meditation should be a mental one, rather than a physical one. The best would be a visualisation of the Buddha. All of this is outlined in the Lamrim teachings in the section on developing concentration. In terms of Astral Travel, yes it is definitely possible, and again there are different methods to go about this. Again this should be done only after having received the appropriate intiations and teachings from your guru. However, there are quite a few dangers involved with this. As Tsem Rinpoche mentioned before, the two main ones is that your consciousness is not able to return to your body and two that a spirit can take possession of your body if your protection is not strong and you have not invoked a Dharma protector to help with protection aspects. Another thing about astral travel, is that even if learn how to do it, it is not necessary that you can actually visit pure lands or receive teachings, etc. This is because, to do this, would require a lot of merit. So there are many things and practices to develop merit before you should engage in it. Often times, people who claim that they have received teachings or visited purelands, actually haven't though they may think that they did. It could simply be a projection of one's mind and in some serious cases perhaps even due to spirits mascarading. If you would like to learn lucid dreaming, please look into the teachings of single-pointed concentration normally. The ability of lucid dreaming comes naturally for those who progress in their shamatha meditation. As for astral travel practices, I would advise not to engage in such practices unless you receive the appropriate initiations, teachings from and under the strict supervision of a qualified guru. Hope this helps.
  • March 24, 2024 01:17
    Dirji asked: How can I see my kaytsa
    pastor answered: Dear Dirji, We are sorry, but we do not understand your question. Perhaps because you asked using the english phoenetics of the word. If possible, please post again using either the English translation of the word or using the Tibetan script, so that we can help you properly. Thank you.
  • March 23, 2024 12:11
    Marc asked: What is the direct translation of Tsem Rinpoche’s name mantra? Thank you 🙏🏽
    pastor answered: Dear Marc, Thank you for your question. You can find a translation of the meaning of Tsem Rinpoche's name mantra on Kechara's Facebook page here: https://www.facebook.com/photo.php?fbid=683136630510067. Hope this helps. Thank you.
  • March 22, 2024 20:27
    Rojal Poudel asked: I am about to leave everything behind. I am tired of this life where I do the same thing everyday. I see everything but dharma as an illusion. I want to attain some sort of realization so that I can benefit other sentient beings. I am very inspired by the story of Milarepa, who gave up everything to learn dharma. Even the Buddha gave up comfort and luxury in search for this supreme truth. I also want to follow the Please tell me what I should do.
    pastor answered: Dear Rojal, We can understand that you feel this way, and seeing the illusion of life should definitely motivate us to want to achieve something more spiritual. In the past when people asked Tsem Rinpoche the same question, he used to tell people a couple of things: > The first is that there are two methods to deal with our spiritual path. The first is to physically renounce everything and go into the wilderness, like Buddha Shakyamuni and Milarepa did. To cut yourself from everyone and everything and meditate continuously for years until you achieve realisation. But this is very hard to do in our day and age. We still need to have contact with people, there are the necessities of life to think about. Rinpoche said we need to think about things from a practice angle also. It takes a very great level of practitioner with an immense store of merit to be able to do this successfully. > The second method is to keep living within our a community and use them as a support for the transformation of the mind and spiritual progress. For example, that it why we have monasteries and nunneries, or Dharma centres and organisations to help with spiritual practice. This method is more measured, but you can still gain the same results. This is the more practical method. Especially according to the Mahayana path of practice, Bodhisattvas need to practice certain qualities in our minds and we progress towards enlightenment. Such qualities include the Six Perfections, but if we are not around others, how do we practice them? In order to practice generosity, we need others to be generous towards. In order to practice patience, we need others to be patient towards. In order to practice morality and ethics, we need to be in situations to be able to practice our vows. Enlightened beings like Buddha and Milarepa were able to do all of this in their minds during meditation but as mentioned before they were already high level pracitioners with immense merit. For example, Buddha Shakyamuni had three countless aeons of consistent practice life time after life time until his achieved enlightenment. > Another thing that Rinpoche shared, that while understanding the drawbacks of life and the benefits of becoming enlightened, a lot of the time what happens these days is that it is mixed up with emotion due to the challenges of life. People are looking for an escape, but not an escape from samsara into enlightenment, but simple an escape from their current problems. The need for escape, known as renunciation in Buddhism, is not to simply escape samsara, but developed in a certain way through contemplation and meditation. When we have such feelings, we should analyse them to see if they are in accord with the teachings and the methods of developing true renunciation. Many people also have a unrealistic way of thinking about physical renunciation and the spiritual path in general. Most people think it is easy, but it is not, is difficult because we need to deal with our minds, our emotions, our traumas, etc, from countless lives. If we don't have a firm foundation in Dharma practice and transformation before we attempt something like Buddha Shakyamuni or Milarepa, we will give up after a while because we find it too hard. And perhaps give up spiritual practice because the path did not actually match our expectations. So the key is to be as realistic as possible about our spiritual path. So our advice, rather than give up everything, as you may have family or other responsibilities, is to use your current situation to transform your mind, to practice the teachings right now in life, so that you can start progressing along the spiritual life. The best way to do this is to practice the Lamrim teachings, which give you a firm roadmap of how and what to practice in a sequential manner. Giving up everything is not necessary to make real progress on the spiritual path, as outlined in the Lamrim, but sustained and consistent practice is the key. Then use the situations in your life to actualise that transformation. We hope this helps.
  • March 21, 2024 00:44
    Jason asked: I listened to Tsem Rinpoche’s dharma talk and was inspired to be patient and kind towards other. For a while I felt like my mind had transformed and I started being more proactive in helping others and making sure to complete my responsibilities as perfectly as I can to not burden others and taking the initiative to help people that I see are struggling with their work but recently I have been feeling like I’m actually harming others instead of helping them by being kind because I feel like I’m enabling their bad behavior and rude attitude, especially one person in particular that I have to work with. No matter how much I help and show kindness, they don’t seem to change…and now I feel like a pushover for smiling and helping them even though they don’t show any appreciation or respect for it and instead take advantage of me and push even more of their responsibilities on me. I’ve been having thoughts that my kindness and patience has just become a cover for fear of confrontation now. What should I do? I feel like I’m gonna lose control and lash out even though I try to focus my mind on how the people around me must be struggling
    pastor answered: Dear Jason, Thank you for your question. We are very happy to hear that Tsem Rinpoche's Dharma talks have inspired you, especially to practice patience and kindness towards others. Please do keep it up, the benefits of both qualities are immense and are central to spiritual transformation. We should always try our best to practice both patience and kindness, but sometimes practising it in the way we think may not be the best option. For example, in the case that you mentioned, it is not having the right effect on your own mind and also you are enabling your co-worker to exhibit negative behaviours as well. In this case, actually practising kindness would not be to become a pushover, taking more responsibilities, etc. This isn't beneficial for your or the co-worker. So here, practising kindness would actually be not to allow the person to do such things, but it should be practised with patience and not out of emotion. So you would do this in a very skilfful manner. The best would be to have a talk with your co-worker in a very calm manner and explain how you are feeling and how they are making you feel in the work environment, and try to sort out the situation before it progresses. Especially since you are having such thoughts of anger and the posibility of lashing out. Practicing kindness and patience is not at all become a push over or allowing others to skip out on their responsibilities, etc. We really hope this helps. Thank you.
  • March 20, 2024 14:49
    Sok asked: Hello respected pastors. Is Kusha grass same as Durva grass? How to obtain kusha grass?
    pastor answered: Dear Sok, Kusha grass and Durva grass are two different types of grass, they are not the same. Kusha grass is also known as halfa grass, big cordgrass, or salt reed-grass. Its scientific name is Desmostachya Bipinnata. In shape, each blade of grass is long and straight. Durva grass is also known as bermuda grass. Its scientific name is Cynodon Dactylon. In shape, each blade looks segmented and has smaller leaves sprouting from it. You can google the scientific name to see the difference between the two. Generally, they can be bought at Indian religious stores if there are any nearby where you live. Alternatively, if you live in Asia, you can buy a traditional grass broom, which you can substitue for the Kusha grass. It is a close relative of Kusha grass and the lamas have said that it can be used as substitue if you cannot find the actual grass. I hope this helps. Thank you.
  • March 19, 2024 20:56
    Bhavisha asked: How to know wheather specific LOCAL deity is enlighten or not?
    pastor answered: Dear Bhavisha, Local deities are not enlightened. They are sentient beings who look after or take care of a specific area. There are different names for these types of beings, such as local deities, Land God, Landowner deities, etc. They belong to the God Realm, but as other beings in the god realm, they are not enlightened. Hope this helps.
  • March 18, 2024 09:57
    Rojal Poudel asked: What comes after attaining samatha or calm abiding meditation?
    pastor answered: Dear Rojal, Nice to see you back here! Shamatha is a tool, basically through this meditation you develop single pointed concentration. But after developing that, you use it to engage in Vipashyana meditation, otherwise known as Special Insight. Different traditions have different version of Special Insight. In our tradition, we use this type of meditation to analyse what we call "emptiness." The teachings on the emptiness are the actual teaching that leads to enlightenment. All other teachings or practices help to prepare your mind to be able to do this. Shamatha comes in, because the topic of emptiness is so deep, that we need single-pointed concentration to analyse it. If we don't have this type of concentration, we will not be able to understand emptiness. Hence, shamatha and vipashyana meditation are used in tandem to achieve enlightenment. This may seem a little abstract. The Lamrim teachings go into this in a lot of detail. They can be found in the chapters dealing with the Concentration and Wisdom as part of the Six Perfections in the Great Scope sections of the Lamrim. Hope this helps. Thank you.
  • March 17, 2024 23:16
    Jonathan Tan asked: Hi Dear Pastor, I am curious if H.E 25th Tsem Rinpoche had any heart disciples (son/daughter) Is there a difference between heart and root disciples?
    pastor answered: Dear Jonathan, Thank you for your question. There is no one heart disciple of Tsem Rinpoche. This usually refers to specific person who carries on the teachings and practices of a particular teacher. Tsem Rinpoche wanted something different for Kechara, hence we carry on his teachings and practices as a group, rather than one specific person. Rinpoche trained his students, who are either Sangha, Pastors or senior students in various ways of continuing his teachings, especially through the work that they do. In this way, we continue Rinpoche's teachings as a group rather than any one heart disciple. Hope that this helps. Thank you.
  • March 16, 2024 01:18
    Sirius asked: Hi dear pastors, I'd like to get recomendations on how to improve my actual sadhana. My morning starts by taking refuge and making offerings to the three jewls, followed by Lama Tsongkhapa's Guru Yoga. After this I usually study Lam Rim, and other Dharma Texts. During the afternoon I meditate for a about an hour or so, and somedays I do the Dorje Shugden sadhana given by Rinpoche. Finally at night I finish my day by doing Vajrasattva meditation and confession to the 35 Buddhas. What else can I do to improve my sadhana? What practices would you recomend me to do? Do you have recomendations on texts I could read? I would like to add that I live in Argentina, and I do not have any buddhist temple near sadly, so I cannot go there to practice, learm or collab. I would appreciate advice on this. Thank you in advance.
    pastor answered: Dear Sirius, Thank you for your question. In terms of practice, you are doing a lot. We are very happy to read that you are doing all these beneficial practices. They will be very beneficial for you. What you are doing is very good already, the only thing that I would say is to make the Dorje Shugden sadhana consistent as well as the others. If you are doing the short Diamond Path sadhana, it includes the Vajrasatta meditations, so you don't have to do it separately. We just have some points to help you improve your practice: > First is whenever you do any of the practices, is it vital to make sure you take refuge, generate bodhicitta and practice the four immeasurables before each session. And then at the end of the session, make sure to dedicate. This seals the merit generated from your practice. This is very important as if we don't have the correct motivation at the beginning and dedicate it at the end, since the merit is not sealed, the positive potential is destroyed when we have disturbing emotions, especially anger. > The second is to be consistent in your practices and do them daily. If you cannot be consistent with the practices you are doing at the moment, then reduce what you are doing to make it simple, for example just the Diamond Path (which includes Tsongkhapa's Guru Yoga anyway). Then once you are consistent daily, later you can slow add in other practices and become consistent with them. > The third is to keep revising the teachings on these practices, understand the motivation, deepen your visualisations, etc. > In regards to your meditation, if you are doing breathing or concentration meditation, again, revise the teachings again and again to make your practice stronger and understand where you are on your meditational path. > You can also spend some time every day, maybe five or ten minutes contemplating the Lamrim teachings step by step. This itself is extremely transformational and will propel you along the spiritual path. In regards to what else to study or read, here is a very good article: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/books-that-are-a-must-read.html If you consider Tsem Rinpoche to be your spiritual teacher, there are thousands of hours of teachings on YouTube: https://www.youtube.com/channel/UCoTg0Wc5q3Gnz8ej3ETCdMQ You can watch and re-watch them to deepen your understanding and practice. I hope all of this helps.
  • March 14, 2024 05:53
    Alby asked: Hi, I was just wondering if spirits or ghost can possess Buddha statues and haunt the owner of the statue? I heard that before inviting a statue of the Buddha into your house, it has to be blessed by monks first. Is this a necessary requirement?
    pastor answered: Dear Alby, The physical form representations of the Buddhas, including statues, are very special as each form of a Buddha represents not only the path to enlightenment, but the state of enlightenment itself. In fact, even just seeing a Buddha image plants imprints in our minds that will open when the conditions are right, to help us further along our spiritual path. So they are powerful and protective in and of themselves, as long as they have been created according to correct iconography. This last point is very important. That being said, images or statues are just pieces of metal or clay, etc. When statues are consecrated, they actually become the embodiement of the Three Jewels (Buddha, Dharma and Sangha). That's why making offerings and doing any virtuous activity (even cleaning them) generates merit for your spiritual journey. As embodiments of the Three Jewels there is no way that they can be possessed by spirits that haunt the owner of the statue. Traditionally, statues are made to be hollow and then filled with certain mantras and holy items, then consecrated. Following the traditional method will be the most effective to bless your statue properly. If your statue is hollow, at Kechara we offer a service to fill your statue properly with the correct mantras, etc. The service is part of Kechara Saraswati Arts. You can find out more here: https://www.kechara.com/services/buddhist-art/ We also have DIY kits available if you cannot send your statue in and would like to do it yourself: https://www.vajrasecrets.com/mantra-rolls-complete [Please note these mantras are inserted into specific parts of the statue, you can contact Vajrasecrets through the website to get more information on how to fill the statue yourself] https://www.vajrasecrets.com/mantra-rolls-anywhere [These mantras can be inserted anywhere within the statue] If you cannot do any of these, then at the very least, you should insert something into the statue so that it is not completely hollow. This can be a piece of paper with the mantra OM AH HUM written on it (either Tibetan or English is fine). Then roll this up and place in the statue. Otherwise you can use a pearl or semi-precious stone, etc. While statues themselves have protective power, when they are left empty there is a certain type of spirit that come to reside inside a statue as it is completely hollow. It's a spirit that likes hollow places. However, this type of spirit is not usually malicious or harmful. But that is one of the reasons a statue is never left hollow. Once the filling is done, the traditional ceremonies of consecration known as Soongdrup Puja (to bless the insertion items) and the Rabney Puja (to fully consecrate the statues) are performed, which we also offer https://www.vajrasecrets.com/rabney-soongdrup-consecration-puja-fund For those who cannot have the pujas done for whatever reason, you can actually bless the statues yourself. A comprehensive guide and the prayers necessary for doing this are available here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/how-to-bless-buddha-images-yourself.html Given all of this, yes there is a type of spirit that can inhabit statues, but only if they are completely empty and not consecrated (whether by a monk, lay practitioner, yourself, it doesn't matter). But this type of spirit cannot haunt the person, etc, in that sense. It simply resides in the statue. The reason why statues are blessed or consecrated is so that they embody the Three Jewels, they become immense objects of merit making and protection from spirits, negativity, etc. So, if you do have a statue or are thinking of an inviting a statue, the best would be to have it filled and consecrated properly. However, even if you cannot, you can do the blessing yourself. There is no need to worry about a statue being haunted if not consecrated by a monk before you invite it or bring home. In fact, if you have a personal practice, at the end of your practice you can dissolve your visualisation into the statue, to bless it. This actually makes your statue much more powerful than consecration alone. You basically bless your statue through your own daily practice. I hope this information helps. Thank you.
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CHAT PICTURES

Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
yesterday
Rejoice to the volunteers (also kind sponsors) who cleaned the Gyenze Chapel and made abundant offerings to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Offered beautiful flowers abundantly to Gyenze. ~ Alice
yesterday
Offered beautiful flowers abundantly to Gyenze. ~ Alice
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
4 days ago
Our weekly Dorje Shugden Puja @ 23/3/2024 . William, as the umze is seen here burning incense powder as we are about to recite the Sangsol Prayer to Dorje Shugden composed by Ganden Serkong. Kechara Penang Study Group by Jacinta.
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
2 weeks ago
And here's Mr Wong of KSK Ipoh who dropped by to pray and offered some donation to the Chapel. Kechara Penang Study Group. Pic by Siew Hong & uploaded by Jacinta.
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
2 weeks ago
Today's puja (16/3/2024) ended around 420pm, Jacinta was the umze of the day. Pic by Siew Hong. Kechara Penang Study Group by Jacinta.
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
2 weeks ago
Group photo taken after the last session, sealed with King of Prayers. Come and join us next time! Sayonara - 9-10th March 2024 - Kechara Penang DS Retreat by Jacinta.
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
2 weeks ago
Abundance altar! Fruits, flowers, Mee Koo (traditional Penang buns), Bee Hoon, sourdoughs and snacks are some of the offerings to Rinpoche, Buddhas & Bodhisattvas. Kechara Penang Dorje Shugden Retreat 9-10th March, 2024 by Jacinta.
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
2 weeks ago
Siew Hong, one of retreatants and an active member of Kechara Penang group proudly presented her torma to be used during the Kalarupa puja. Kechara Penang Study Group by Jacinta
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
2 weeks ago
Torma making was taught by Pastor Seng Piow and held one day before the retreat. Kechara Penang Study Group by Jacinta
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
2 weeks ago
Penang Dorje Shugden Retreat cum Puja, 9-10th March 2024 led by Pastor Seng Piow with 12 retreatants. Uploaded by Jacinta
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
2 months ago
The celebration ended with a Dorje Shugden puja, dedicated to all the sponsors, our loved ones and as well as for the happiness & good health for all sentient beings. May Rinpoche return swiftly too and taking this opportunity wishing all Happy Chinese New Year and Gong Xi Fa Cai from all of us, Kechara Penang Study Group. Uploaded by Jacinta.
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
2 months ago
Seen here, Pastor Seng Piow set off firecrackers - welcoming of the upcoming year with enthusiasm and positive energy. Kechara Penang Study Group by Jacinta
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
2 months ago
In this pic, Pastor Seng Piow is sharing Dharma with newbies ~ Sharyn's friends. It's always good to make light offerings at the beginning of new year. By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. Kechara Penang Study Group by Jacinta.
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
2 months ago
One the day of Losar (new lunar year), it is always beneficial for Buddhist practitioners to get together in making abundant offerings to Buddhas on the altar to usher in goodness, prosperity and well-being of our loved ones. It's more auspicious this year as Losar and the Chinese New Year begin on the same date, 10th Feb, 2024. Back in Penang, our Kechara members came together to decorate the altar with abundance offerings for Dorje Shugden puja @3pm. Kechara Penang Study Group by Jacinta.
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
2 months ago
Mr. Dared Lim was offering water bowls on behalf of Kechara Ipoh Study Group. (Kin Hoe)
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
2 months ago
Jun from Ipoh was offering mandarin oranges to Mother Tara and The Three Jewels. (Kin Hoe)
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
2 months ago
Prior to our puja in Ipoh, Mr. & Mrs. Cheah Fook Wan were preparing for the offerings to the Buddhas. (Kin Hoe)
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
2 months ago
On Sunday afternoon, Kechara Ipoh Study Group has carried out Mother Tara prayer recitations in Ipoh. (Kin Hoe)
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
2 months ago
Some of the best shots taken during Thaipusam in Penang. Swee Bee, Huey, Tang KS, Nathan, Choong SH and Jacinta volunteered. Wai Meng came all the way from KL to help out. Kechara Penang Study Group by Jacinta
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
2 months ago
Simple yet powerful ally ~ Bhagawan Dorje Shuden. Kechara Penang Study Group consists of Chien Seong, Hue, Choong SH, Tang KS, Swee Bee and Jacinta. Wai Meng came all the way from KL to help out. Uploaded by Jacinta.
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
2 months ago
Thaipusam in Penang. Some of the best shots. Kechara Penang Study Group by Jacinta
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
2 months ago
Nothing beats having a sacred audience with our lineage lamas. It's not selfie or wefie, but we have the best 'groufie'!!! 20th Jan 2024, Kechara Penang Study Group by Jacinta.
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
2 months ago
Welcoming our lineage Gurus to our Penang Chapel today! Pastor Seng Piow explained the significance of having Guru Tree and introduced to us our lineage lamas, Buddhas, deities, protectors and etc.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
3 months ago
Umze for the day was Siew Hong. She's just been with us for slightly more than a year now but she's proven her capability in leading the puja. Our Penang group members are so proud of her and her commitment in attending the weekly puja. Despite being eloquence and smart, she has beautiful chant as well. When she leads, make sure you are there to hear her chant for yourself! Kechara Penang Study Group by Jacinta.
Tara Recitation is on now at KISG - Wai Meng
3 months ago
Tara Recitation is on now at KISG - Wai Meng
Photo from Wan Wai Meng
3 months ago
Photo from Wan Wai Meng
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/\_ Kechara Penang Study Group by Jacinta.
3 months ago
A sea of yellow ~usually in Tibetan Buddhism yellow represents growth. We prayed that our Penang group will grow in terms of people, wealth and attainments too. _/_ Kechara Penang Study Group by Jacinta.
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed.  Kechara Penang Study Group by Jacinta Goh
3 months ago
After Dorje Shugden puja @3pm, we had Rinpoche's Swift Return puja too. We laughed as Sis Swee Bee was commenting that Tang should smile ~ here's the reason why we laughed. Kechara Penang Study Group by Jacinta Goh
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
3 months ago
Today's (9/12/2023)Dorje Shugden puja led by Gordon. Kechara Penang Study Group by Jacinta.
4 months ago
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
4 months ago
Dharma sharing by Hue before we proceeded with DS puja & Rinpoche Swift Return puja. Hue is one of the long time Kechara Penang members and he comes to puja regularly. He shared that he truly believes that Dorje Shugden and Rinpoche always there guiding him. He shared how sometimes DS will give him hints to avert troubles ahead or to alert him when he 'misbehaved'. Hope many will come to know more about this powerful Dharma Protector, Dorje Shugden aka DS. Having Dorje Shugden is like having a powerful ally that will protect us day and night. Just trust Him and have faith. Kechara Penang Study Group, 25/11/2023 by Jacinta.
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
4 months ago
Kechara Penang Study Group had our weekly DS puja , led by our beloved sis Swee Bee and serkym by Mr. Lee. After that, we completed Swift Return puja also. 18th Nov 2023. By Jacinta
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
5 months ago
#Back2back 11th Nov 2023 Dorje Shugden puja & Rinpoche's Swift Return puja @Penang Chapel, 49 Jalan Seang Tek, Georgetown, Pulau Pinang. Every Saturday @3pm/5pm. Kechara Penang Study Group by Jacinta.
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
5 months ago
Pic: Rinpoche Swift Return puja ~ 21/10/23 Kechara Penang Study Group by Jacinta.
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
5 months ago
#Backtoback A few months back, Kechara Penang Study Group started to have two pujas consecutively on Saturday. Dorje Shugden puja @3pm and thereafter Rinpoche Swift Return puja. This can only be achieved due to the committed members from Penang. A big round of applause...... Pic : DS puja on 21/10/2023 Kechara Penang Study Group by Jacinta
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
6 months ago
More pictures of the day! Kechara Penang Chapel & public blessings 3rd Oct 2023 by Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....