Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


The Early Development of the Padmasambhava Legend in Tibet: A Study of Pelliot Tibétain

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search





Journal of the American Oriental Society


hold that Padmasambhava always acted like a mirror ,perfectly reflecting what ever aspects of the Buddhist teachings are required by his faithful followers. Perhaps we too learn more by seeing Padmasambhava in this way, less as a historically locatable person than as a shift in the matrix of meanings constantly calling for interpretation.

BIBLIOGRAPHY Bischoff, EA.1978. Padmasambhava st-il unpersonnagehistorique? In Proceedings of the Csomade K6rds Symposium, ed. LouisLigeti.Pp.27-33.Budapest:Akaddmia iKiad6.Bischoff, EA.,and Charles Hartman 1971.Padmasambhava's invention of the Phurbu: Ms.PelliotTibdtain44. In Etudes tibetainesd4didesa'amdmoirede Marcelle Lalou. Pp.11-27. Paris:Adrien Maisonneuve. Dalton, Jacob P.Forthcoming.A Crisis of Doxography:How Tibetans Organized Tantra during the 8th-12thCenturies.Journal of the International Association of Buddhist Studies.Davidson, Ronald M. 2002. Indian Esoteric Buddhism.NewYork: Columbia Univ. Press.Dharmasri,Lochen.1975. 'Duspa'imdodbang spyidonrgyud ungmanngag gi gnadgsal byed sgronme. InCollected Works of Smin-glingLo-chenDharmaSri, vol. 12. Dehra Dun: D. G. Khocchen Trulku.


Dowman, Keith.1995. Power Places of Kathmandu Valley.London: Thames and Hudson. Dudjom Rinpoche.1991.The Nyingma School of Tibetan Buddhism,tr.Gyurme Dorje. Boston: Wisdom Publications.Germano, David.1994.Architecture and Absence in the Secret Tantric History of the Great Perfection.Journal of the International Association of Buddhist Studies 17:203-335.Germano, David,andJanetGyatso.2000.Longchenpa and the Dakinis.In

Tantra n Practice,ed.David G. White.Pp.239-65. Princeton: Princeton Univ. Press.Granoff,Phyllis.2000. Other People's Rituals: Ritual Eclecticismin Early Medieval Indian Religions.Journal of Indian Philosophy28:399-424.Gr6nbold,Giinter.2001.'Saptavara'.ADharani Collection from Nepal.In Le Parole e iMarmi,ed.Raffaele Torella.Vol.1,pp.369-75. Rome: Istituto italian operl'Africael'Oriente.Guhyagarbha Tantra. Them Tshams-Brag Manuscript of the rNying-ma rgyud'bum . Vol.wa,ff.152.6-218.7.

Thimphu, Bhutan: National Library.Guhyasamaja Tantra,d. S.Bagchi.Darbhanga:Mithila Institute.Gunawardana,R.A.L. H.1979.Robe and Plough:Monasticism and Economic Interest in Early Medieval Sri Lanka. Tucson: Univ. of Arizona Press.Gyatso, Janet. 1987. Down with the Demoness: Reflections ona Feminine Ground in Tibet. Tibet Journal 12:38-53.Harper, Katherine Anne.1989.Seven Hindu Goddesses of

Spiritual Transformation. Lewiston, N.Y.:Edwin Mellen Press.Kapstein, Matthew. 2000. The Tibetan Assimilation of Buddhism.Oxford: Oxford Univ. Press.Karmay, Samten. 1988. The Great Perfection.Leiden: E. J. Brill.Macdonald, A.W., and Anne.Stahl.1979.Newar Art.Warminster:Aris & PhillipsLtd.Mayer, Robert. 1991. Observations on the Tibetan Phur-pa and the Indian kila. In Buddhis ForumII, ed. Tadeus

Skorupski.Pp.163-92. London: School of Oriental and African Studies.Nebesky-Wojkowitz,Rend.1996. Oracles and Demons of Tibet. Delhi:Book Faith India.Panikkar,ShivajiK.1989.Saptamat.rka Worship and Sculptures.New Delhi: D. K. Print world Ltd.Przyluski,Jean. 1923. Les VidyarSija:Contribution i '

l'histoire de lamagiedansles sectes Mahaya-nistes. Bulletin del 'Ecolerangaised'Extrdme-Orient 3: 301-18. RongXinjiang.999-2000.The nature of the Dunhuang ibraryave and the Reasons or ItsSealing. Cahiers d 'Extrdme-Asie 1:247-75..2004.Official LifeatDunhuangin the Tenth Century: The Case of CaoYuanzhong.InThe Silk Road: Trade,Travel , War and Faith, ed. Susan Whitfield. Pp.57-62.Chicago: Serindia Publications.


DALTON:The Early Development of the Padmasambhava Legend in Tibet 771 Shaw,Julia.Forthcoming.Naga Sculptures nSanchi's Archaeological Landscape: Buddhism, Vaisnavism, and Local Agricultural Cults in Central India, First CenturyB.C.E.o Fifth Century C.E.Arti-bus Asiae.Skjwervo,rods Oktor.Forthcoming.Legal Documents Concerning Ownership and Sale from Eighth-century Khotan. In From Nisato Niya.New Discoveries

and Studiesin Central and Inner Asian Art and Archaeology, ed. M.Ghose and L.Russell-Smith. London: Saffron Press.Spiro,Melford E.1978. Burmese Supernaturalism.Philadelphia: Institute for the Study of Human Issues.Takeuchi, Tsuguhito .2004.Sociolinguistic Implications of the Use of Tibetan in East Turkestan rom the End of Tibetan Domination throug hhe Tangut Period (9th-12thc.).In Proceedings of"Turfan Revisited-The First Century of Research into the Arts and Culture of the Silk Road," ed.Desmond Durkin-Meisterernst t al.

Berlin: Museum fir Indische Kunst.Tsogyal, Yeshe. 1993. The Lotus Born: The Life Story of Padmasambhava,r. Erik Pema Kunsang.Boston:ShambalaPublications.Tucci, Giuseppe. 1949. Painted Scrolls.Rome:LibreriadelloStato.Vall6ePoussin,Louis dela.1962.Catalogue ofthe Tibetan Manuscripts from Tun-Huang the India Office Library.London: Oxford Univ. Press.vanShaik,Sam.2002. The Tibetan Dunhuan g

Manuscriptsn China. Bulletin of the School of Oriental and African Studies 65: 129-39.Wangdu, Pasang,and Hildegard Diemberger.2000. dBa'bzhed:The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet.Vienna:Verlagder Osterreichischen Akademie der Wissenschaften.Wessing, Robert, and RoyE. Jordaan.1997. Death at the Building Site: Construction

Sacrifice South-east Asia.History of Religions37:101-21.Wylie, Turrell.1970.A Tibetan Religiou Geography of Nepal.Rome:Istituto Italianoperil Medio ed Estrem Oriente.Yamaguchi,Zuih6.1996.The Fiction of KingDar-ma'sPersecution of Buddhism.In Du Dunhuangau Japon:Etude chinoisesetbouddhiquesoffertes ai MichelSoymid,ed. Jean-PierreDrege.Pp.231-58. Geneva: Droz.APPENDIXTRANSCRIPTIONFPADMASAMBHAVAASSAGEFROMPELLIOTTIBtiTAIN07,LINES10-32@/:/rdorjekungragsma/skumdog nagmomang dgyessamthugsdamskongsnanabza'darrmagsol/ rgyangzhanlayangsnatshogskyisbrgyan palgzugsmdzesshing sdug parston

/myidgyeslathugsdamskongsnanagmo ralpacantre'ulabcibs/rkonglademo zheskyang bgyi/'di bdungyigtsomolags//rdorjekun tubzangskumdodkarmocangshes dkarpo'igdanlabzhugs shingthugsdamkha chuladgyes/shamyedgangsdkarzheskyang bgyi/rdorjekungsalma/ skumdogsnarmona bza'gtsos gsol/rtasngon polabcibs/

lha rig.ya'maskyolzheskyang bgyi//rdorje yeshesmchog/skumdogsnar mo nabza'snatshogsgsol//mdzo mosprultebcibs/brda' labtsan mo zhesbgyi/rdorje sgronma/nabza'gtsos gsol gdan/ smyan sprultebcibs/kharag khyungbtsun zhesbgyi/rdorje'odchagsma/skubdogdmar mo na bza'gtsos gsol//gdankhri 'bri khamyusprultebcigs/byang gigser tangyige'khor'dulmazhesbgyi/rdorje g.yu sgronma/skumdog sngonmogdankhri rtasngonposprultebcibs/lho'iting tingzhesbgyi'o/


772Journalofthe American OrientalSociety124.4(2004)

@/:/'dibdunyangmkhagromazheskyangbgyi/shug 'groma zheskyang bgyi/ma chen mo bdunzheskyangbgyi/srin mochen mobdun zheskyang bgyistel/thogma nidkyil'khorrnamgnyisbshamsshingbyungbadang/matangru ta bthulba'ile'udanglas//damstsolzhinglassubskoste//durkhrod chenpophye

dangbdunsrungba'isrungsmar/ /herukas bka'stsolto//deyangchenchung'dra' ba'itshogsso//deslanchadnidpal gyi yanggzungsdampa'o//de'i'ogdunirgyagargyimkhanpo padma sam ba badang/ rlang dpalgyi seng ge gnyis

kyisbtulcingdambrnantel/bodkhamsgyibdagmo'dirnamslagdurdorjebyinnas rdorje 'chang gigraldumying btagsso/ /denasgzhungbzhingsangsngagssgrub parnamskyimthudangstong grogs bgyidpa dang/bod khamsmtharmyi'jigpa'i srungsmarbcolzhing/ sringmoyangyin/chejechen mornamskyiszhalgyisbzhesshing/dam bcasso//damtsigkha chu ladga'/mchodpalhagladgyesso/bsgombadangrdzasdagnantan cherbgyi'tshal/Vphyagmtshanyang 'jigstshulrnatshogs pa

thogsso/(b)ar'ga'niphyagmtshansdugcingmdzespa thogsso///bdag nyidchen mordorjekungragsma/gangsdkarshamyedrdorjekuntubzang/dpalIdanIharirdorjekungsalma/brda' la btsan mordorje yeshesmchog/kharagkhyungbtsunrdorje sgronma zhe'o/byanggigser tangrdorje'odchagsma/lho'iting tingrdorjeg.yusgronma//semscandonphyir'phagspa'ispyan sngar khyed//dambcaskhas'chesgang yinde

Itargyis//dkonmchogbslussam/yangna damnyamsnalrang rgyud sreg cing dmyalmyeskyig.ya'ba'i//'jigschenmyibzadde soms'dirgshegsla//zhi/rgyas/

dbangdang/mngonspyodlaskyirnams//rdzogs parmdzodlaskyon myed grub par gyis//


Source