The First Doctor: Medicine Buddha Bhaisajyaguru — Empowering You to Heal
In times of pain, sickness, or stress, my first thought of “remedy” is quiet meditation with the most sacred Medicine Buddha mantra. Inevitably, arthritis pains subsides in my case, and I’ve avoided most of the colds and flus that go around my business meetings— knock on wood. I give Medicine Buddha, exercise and good nutrition the credit. Chronic, advanced arthritis is mostly kept in check with Medicine Buddha practice — and some occasional check-ins with the doctor.
Nor am I alone. Tibetan doctors rely on Medicine Buddha for their healings. Regular practice with the Medicine Buddha also empowers one to heal others. In China and Japan, Medicine Buddha is a refuge in times of illness. Around the world, literally millions call out the name or mantra of Bhaisajyaguru (भैषज्यगुरु). It is even written in the sutras that if you speak the name of the Medicine Buddha in the ears of a dying animal or human they will be ensured good rebirth regardless of their past karma. No wonder the Medicine Buddha is so popular.
Medicine Buddha is renowned not just for healing, but for His ability to neutralize past bad karma, His ability to bring good fortune to those in need, His ability to help us on the path to enlightenment, even His vows to release repentant prisoners. His Dharani in Sanskrit is:
Namo bhagavate bhaisajyaguru-vaidurya prabha-rajaya tathagataya arhate samyak- sambuddhaya tadyatha. Om bhaisajye bhaisajye bhaisajya-samudgate svaha!
This can be translated as: “I honour the Lord Master of Healing, the King of Lapis Lazuli Radiance, Tathagata, Arhat, Perfect Enlightened One, saying: To the healing, to the healing, to the supreme healing hail!” The last line of the Dharani is, of course, the short mantra.
The Mantra of the Great Medicine Buddha
My first choice for medicine — short of obvious medical conditions requiring doctor interventions — is a peaceful meditation on my visualization of Bhaishajyaguru—or just Bhaishajya—the Medicine Buddha, and a few malas round of the very powerful mantra (spelling is phonetic):
TADYATHA AUM BHAISHAJYE BHAISHAJYE MAHA BHAISHAJYE BHAISHAJYE SAMUDGATE SVAHA
This is the sanskrit version (where Om is really Aum) of one version of the Medicine Buddha mantra as taught to me by my teacher. As found in the original sutra, the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra (भैषज्यगुरुवैडूर्यप्रभाराज सूत्र) this is most often given as:
TADYATHA AUM BHAISHAJYE BHAISHAJYE MAHA BHAISHAJYA SAMUDGATE SVAHA
I chant in Sanskrit, as found in the sutra, but many use the Tibetan pronunciation — and either is effective in my experience. I prefer Sanskrit by virtue of lineage to Shakyamuni Buddha via Sutra and by virtue of centuries of unbroken lineage from Tibetan teachers reaching back to Buddha.The Tibetan pronunciation is equally empowered:
Tayata Om Bhekandze Bekhandze Maha Bhekandze Bhekandze Randza Sumungate Soha
Visualizing the Buddha of Lapis Lazuli Light
Mantras are effective regardless of other practice, but visualizing the Medicine Buddha while chanting is very effective. Part of the visualization likely will include seeing the mantra emanating from Buddha. If you have empowerment with a guru, you can generally find this even more powerful if you self-generate as the Medicine Buddha. (Note: Without empowerment, you should generally visualize Medicine Buddha in front of you, with rays of healing light or nectar projecting into the crown of your head and filling your body with healing energy.)
In my tradition we visualize the seven Medicine Buddhas (see the top tangkha), but the simplest visualization is to envision a shining Lapis Lazuli blue Buddha, beautiful in radiance, perfect in all His features, in a monk’s robe in full lotus on the Lotus and moon throne. His face is serene and compassionate, and he has the features of a great Buddha. In his left hand is the Lapis-colored jar of medicine nectar, a medicine that
not only cures all ills, but also negative karma, tensions, suffering, poverty and any other sufferings. In his right hand is the stem of the Myrobalan, with Aruna fruit, held between thumb and forefinger. He is surrounded by a glowing nimbus and aura of Lazuli-
colored light and as you chant, his crown, throat and heart glow with powerful seed syllables: Om (crown chakra) Ah (throat chakra) and Hum (heart chakra). My teacher normally encourages us to visualize with Tibetan script as it is very beautiful. (See Tibetan Script Visualization to the right). You can visualize in Sanskrit characters (left). Or even Roman alphabet if that is difficult: Om Ah Hum.
Then, healing light radiates from the Medicine Buddha’s heart, penetrating either your crown or heart, filling you with healing light, and driving out bad karma and sickness as visible black sludge and smoke. Some experienced visualizers envision white light from the Buddha’s glowing Om flowing into their own crown; and red healing light from the Buddha’s red Ah syllable flowing into their own throat; and blue healing light from the Buddha’s blue Hum flowing into their own heart chakra.
Often He is visualized with his two attendants Suryaprabha and Candraprabha, who are the sun and moon Bodhisattvas. In Soto and other Mahayana practices, you might also visualize the Twelve Warriors of Bhaisajyaguru, who relate directly to the twelve great vows of the Medicine Buddha (see below.) In my practice, we visualize the Seven Medicine Gurus plus Shakyamuni as the Eighth Medicine Buddha.
Healing Practices
[For a full guided visualization from Venerable Zasep Rinpoche see embedded video at the top of this story. The video ends with incredible mantra chanting from Yoko Dharma.]
Aside from visualizing and mantra recitation, a common healing practice is to chant 108 of Medicine Buddha’s mantras over a glass of water. The chanter, preferably one who has chanted the mantra in regular practice, then blows on the water and offers it to a sick person. The empowered water
has healing powers. The patient can also be requested to speak the name of the Buddha 108 times, or chant the mantra, or read the sutras, or just to gaze up on a loving picture of the Medicine Buddha. Many miraculous cures have been attributed to the Medicine Buddha. From my own experience, when two tylenol do not work, the mantra certainly does.
Tibetan doctors tend to begin each day with Medicine Buddha practice, and when making herbal medicines chant the Mantras while working to further empower their medicinal benefits.
Dedicating the Merit is Important
Most important to any healing, for a practicing Buddhist, is to dedicate the merit of any mantra chant or visualization or healing to the benefit of others, not to oneself. There is great healing power in Bodhichitta and dedicating the merit to others selflessly — as the Medicine Buddha himself did in the twelve great vows before he became a Buddha (see below.)
Faith plays a role in healing, in that having absolute faith empowers practice, yet I have seen from past experience, as have many others, that chanting the Medicine Buddha Dharani or mantra for non-Buddhists — who might have no faith —is equally effective. The power is not all about faith.
Dharani of the Lord of Healing
In the sutras, Shakyamuni Buddha, the living Buddha of our age, taught the Dharani of the Medicine Buddha to benefit all beings, from gods to hell beings.
Medicine Buddha meditation and mantra is a sutra practice, as taught by Shakyamuni Buddha. The Medicine Buddha Sutra is known as Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra (भैषज्यगुरुवैडूर्यप्रभाराज सूत्र). His Lapis Lazuli Pure Land is in the east, but, in fact, he resides in your heart, always ready to help. Medicine Buddha has seven brothers, each with different praises and functions, or they can be thought of as manifestations of the same Medicine Buddha. He goes by many names, including:
• formal title: Bhaiṣajyaguruvaiḍūryaprabhārāja (भैषज्यगुरुवैडूर्यप्रभाराज, “Medicine Master and King of Lapis Lazuli Light”)
• Bhaisajyaguru — Medicine Guru in Sanskrit
• Bhaisajyaraja — Medicine King in Sanskrit
• Bhaisajya Samudgate — Supreme Healer in Sanskrit
• Sangye Menla — Supreme Healer in Tibetan
The Twelve Vows
The twelve vows taken by Baishajyaguru, while he was a Bodhisattva, before he became a Buddha, are the key to understanding the unrestrained and growing popularity of the Lapus Lazuli Buddha. Just remembering his name and his vows brings healing. Reading the twelve vows is also a healing experience. Reciting the Medicine Guru sutra is also very powerful.
He selflessly swore:
1. I vow that my body shall shine as beams of brilliant light on this infinite and boundless world, showering on all beings, getting rid of their ignorance and worries with my teachings. May all beings be like me, with a perfect status and character, upright mind and soul, and finally attaining enlightenment like the Buddha.
2. I vow that my body be like crystal, pure and flawless, radiating rays of splendid light to every corner, brightening up and enlightening all beings with wisdom. With the blessings of compassion, may all beings strengthen their spiritual power and physical energy, so that they could fulfil their dreams in the right track.
3. I vow that I shall grant by means of boundless wisdom, all beings with the inexhaustible things that they require, and relieving them from all pains and guilt resulting from materialistic desires. Although clothing, food, accommodation and transport are essentials, it should be utilised wisely as well. Besides self-consumption, the remaining should be generously shared with the community so that all could live harmoniously together.
4. I vow to lead those who have gone astray back to the path of righteousness. Let them be corrected and returned to the Buddha way for enlightenment.
5. I vow that I shall enable all sentient beings to observe precepts for spiritual purity and moral conduct. Should there be any relapse or violation, they shall be guided for repentance. Provided they truly regret their wrong-doings, and vow for a change with constant prayers and strong faith in the Buddha, they could receive the rays of forgiveness, recover their lost moral and purity.
6. I vow that all beings who are physically disabled or sick in all aspects be blessed with good health, both physically and mentally. All who pays homage to Buddha faithfully will be blessed.
7. I vow to relieve all pain and poverty of the very sick and poor. The sick be cured, the helpless be helped, the poor be assisted.
8. I vow to help women who are undergoing sufferings and tortures and seeking for transformation into men. By hearing my name, paying homage and praying, their wishes would be granted and ultimately attain Buddhahood.
9. I vow to free all beings from evil thoughts and its control. I shall lead them onto the path of light through inculcating them with righteousness and honour so that they will walk the Buddha way.
10. I vow to save prisoners who have genuinely repented and victims of natural disasters. Those who are sincere will be blessed by my supreme powers and be freed from sufferings.
11. I vow to save those who suffer from starvation and those who committed crime to obtain food. If they hear my name and faithfully cherish it, I shall lead them to the advantages of Dharma and favour them with best food and eventually lead a tranquil and happy life.
12. I vow to save those who suffer from poverty, tormented by mosquitoes and wasps day and night. If they come across my name, cherish it with sincerity and practise dharma to strengthen their merits, they will be able to achieve their wishes.
Who couldn’t feel drawn to a Buddha willing to help us with such powerful vows, simply by virtue of calling his name?
Other Names of Medicine Buddha
There are several “Medicine Buddhas”—seven, plus Shakyamuni Himself as the eighth, each separately honoured and named, but where one Medicine Buddha is practiced as a solitary meditation, normally this is Bhaisajyaguru Vaiduryaprabharaja (भैषज्यगुरुवैडूर्यप्रभाराज)—the Medicine Guru of Lapis Lazuli Light. His pure land
is in the east, and is called Vaiduryanirbhasa, or pure Lapis Lazuli Land. He might also be known as Sanye Menla (Tibetan སངས་རྒྱས་སྨན་བླ།, or just Menla), Medicine King, Medicine Guru, Yaoshifo (藥師佛 Chinese name), Nyorai or Yakushi (in Japan 薬師, 薬師如来), Yaksabul or Yaksayeorae (약사불, 약사여래 in Korea)or Lapis Luzuli Buddha. In many practices, seven or eight Medicine Gurus are honoured
The Seven or Eight Medicine Buddhas
The Seven Medicine Buddhas names in English are a powerful and lovely poetic expression in and of themselves.:
Bhaisajyaguru: Tathagatha Medicine Guru Lapis Lazuli King
Abhiyaraja: Tathagatha King of Clear Knowing
Dharmakirtisagara: Tathagatha Melodious Ocean of Dharma Proclaimed
Asokottamasriraja: Tathagatha Supreme Glory Free From Sorrow
Suvarnabhadradravimala: Tathagatha Stainless Excellent Gold
Svaragosaraja: Tathagatha King of Melodious Sound
Suparikirti-tanamasriraja: Tathagatha Glorious Renown of Excellent Signs
The eighth is Shakyamuni Buddha, the historical Buddha of our era—who taught us the Dharma. When chanting the praises, I prefer the poetic Enlish names to the Sankrit, just because of the beautiful descriptions. In a full practice session or a puja, each of the Buddhas would receive His own praise. As you visualize each of the Buddhas you prostrate and make envisioned offerings.
Source
https://buddhaweekly.com/the-first-doctor-medicine-buddha-bhaisajyaguru/
