Difference between revisions of "The Prayer of Liberating Light"
(Created page with " THE PRAYER OF LIBERATING LIGHT A Brief Practice to Benefit the Victims of Sudden Death drugu choegyal rinpoche with expanded commentary by tulku urgyan t...") |
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[[A Brief Practice to Benefit the Victims of Sudden Death]] | [[A Brief Practice to Benefit the Victims of Sudden Death]] | ||
| − | drugu choegyal rinpoche with expanded commentary by tulku urgyan tenpa rinpoche | + | drugu [[choegyal rinpoche]] with expanded commentary by [[tulku]] urgyan tenpa [[rinpoche]] |
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| − | trasani pratihana pratihana sarva karma pa-rampara nime sarva sato nanyatsa swaha mantra of vajrapani om vajra chandra maha roshana hum phat,om aprati hata vala hum phat,sarva bhiganan antaraya vinashkara maraya hum phat. | + | trasani pratihana pratihana sarva [[karma]] pa-rampara nime sarva [[sato]] nanyatsa [[swaha]] [[mantra]] of [[vajrapani]] om [[vajra]] [[chandra]] [[maha]] roshana [[hum]] phat,om aprati hata vala [[hum]] phat,sarva bhiganan antaraya vinashkara maraya [[hum]] [[phat]]. |
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| − | The whole of existence is perceived as filled with the five wisdom lights; the luminous radiance of the fearless wisdom, love, and compassion of the Buddhas of all times and directions.We speak directly to the liberated minds of the deceased beings and we remind them that all phenomena are illusory, including our concept of living and dying. We remind the Buddhists Among them to think of Buddha Amitabha, who will bring whoever prays to him directly to the Pure Land. | + | The whole of [[existence]] is [[perceived]] as filled with the [[five wisdom]] lights; the {{Wiki|luminous}} radiance of the [[fearless]] [[wisdom]], [[love]], and [[compassion]] of the [[Buddhas]] of all times and directions.We speak directly to the {{Wiki|liberated}} [[minds]] of the deceased [[beings]] and we remind them that all [[phenomena]] are [[illusory]], [[including]] our {{Wiki|concept}} of living and dying. We remind the [[Buddhists]] Among them [[to think of Buddha]] [[Amitabha]], who will bring whoever prays to him directly to the [[Pure Land]]. |
| − | The practice ends with a dedication of merit and recitation of a concluding prayer: | + | The practice ends with a [[dedication of merit]] and {{Wiki|recitation}} of a concluding [[prayer]]: |
| − | I dedicate the merit of this action to the welfare of all sentient beings wandering in sam-sara, enduring sufferings of all kinds. May each and every one be free of wrongdoings and illusions. Following the path to supreme liberation, may they become filled with boundless joy, happiness, and wisdom.May the hail of lava, fiery stones, and weapons Henceforth become a rain of blossoms.May those whose hell it is to fight and wound Be turned to lovers offering their flowers.May forests where the leaves are blades and swords Become sweet groves and pleasant woodland glades.On every side and in all the ten directions,May groves of wish-fulfilling trees abound,Resounding with the sweetness of the Teachings, | + | I dedicate the [[merit]] of this [[action]] to the {{Wiki|welfare}} of all [[sentient beings]] wandering in sam-sara, enduring [[sufferings]] of all kinds. May each and every one be free of wrongdoings and [[illusions]]. Following the [[path]] to supreme [[liberation]], may they become filled with [[boundless]] [[joy]], [[happiness]], and wisdom.May the hail of lava, fiery stones, and [[weapons]] Henceforth become a [[rain]] of blossoms.May those whose [[hell]] it is to fight and wound Be turned to lovers [[offering]] their flowers.May [[forests]] where the leaves are blades and swords Become sweet groves and [[pleasant]] woodland glades.On every side and in all the ten directions,May groves of wish-fulfilling [[trees]] abound,Resounding with the sweetness of the Teachings, |
| − | Spoken by the Buddhas and their Bodhisattva Children. | + | Spoken by the [[Buddhas]] and their [[Bodhisattva]] Children. |
| − | choegyal rinpoche’s colophon | + | [[choegyal]] [[rinpoche’s]] colophon |
| − | May this teaching spread around the whole world so that in these times of war the mind streams of the dead will become free from fearful illusions.By the merit of this teaching and practice, may the loving and compassionate quality of their minds arise with clarity so that they will be re-born in a peaceful world, in heaven, or in Buddhafields. | + | May this [[teaching]] spread around the whole [[world]] so that in these times of [[war]] the [[mind streams]] of the [[dead]] will become free from {{Wiki|fearful}} illusions.By the [[merit]] of this [[teaching]] and practice, may the [[loving]] and [[compassionate]] [[quality]] of their [[minds]] arise with clarity so that they will be [[re-born]] in a [[peaceful]] [[world]], in [[heaven]], or in [[Buddhafields]]. |
MANGALAM. | MANGALAM. | ||
| − | urgyan tenpa rinpoche’s colphon | + | urgyan tenpa [[rinpoche’s]] colphon |
| − | Every day in this world, delusion leads sentient beings to cause the death of each other, deliberately and by accident. This teaching, which has the power to liberate beings afflicted by the suffering born of such delusion, is dedicated to the welfare of all sentient beings, without exception.May it become for them a cause of happiness.May it never become a cause of sorrow. | + | Every day in this [[world]], [[delusion]] leads [[sentient beings]] to [[cause]] the [[death]] of each other, deliberately and by accident. This [[teaching]], which has the power to {{Wiki|liberate}} [[beings]] afflicted by the [[suffering]] born of such [[delusion]], is dedicated to the {{Wiki|welfare}} of all [[sentient beings]], without exception.May it become for them a [[cause]] of happiness.May it never become a [[cause]] of [[sorrow]]. |
SAMAYA | SAMAYA | ||
Latest revision as of 11:44, 31 January 2020
THE PRAYER OF LIBERATING LIGHT
A Brief Practice to Benefit the Victims of Sudden Death
drugu choegyal rinpoche with expanded commentary by tulku urgyan tenpa rinpoche
The Prayer of Liberating Light
trasani pratihana pratihana sarva karma pa-rampara nime sarva sato nanyatsa swaha mantra of vajrapani om vajra chandra maha roshana hum phat,om aprati hata vala hum phat,sarva bhiganan antaraya vinashkara maraya hum phat.
conclusion
The whole of existence is perceived as filled with the five wisdom lights; the luminous radiance of the fearless wisdom, love, and compassion of the Buddhas of all times and directions.We speak directly to the liberated minds of the deceased beings and we remind them that all phenomena are illusory, including our concept of living and dying. We remind the Buddhists Among them to think of Buddha Amitabha, who will bring whoever prays to him directly to the Pure Land.
The practice ends with a dedication of merit and recitation of a concluding prayer: I dedicate the merit of this action to the welfare of all sentient beings wandering in sam-sara, enduring sufferings of all kinds. May each and every one be free of wrongdoings and illusions. Following the path to supreme liberation, may they become filled with boundless joy, happiness, and wisdom.May the hail of lava, fiery stones, and weapons Henceforth become a rain of blossoms.May those whose hell it is to fight and wound Be turned to lovers offering their flowers.May forests where the leaves are blades and swords Become sweet groves and pleasant woodland glades.On every side and in all the ten directions,May groves of wish-fulfilling trees abound,Resounding with the sweetness of the Teachings,
Spoken by the Buddhas and their Bodhisattva Children.
choegyal rinpoche’s colophon
May this teaching spread around the whole world so that in these times of war the mind streams of the dead will become free from fearful illusions.By the merit of this teaching and practice, may the loving and compassionate quality of their minds arise with clarity so that they will be re-born in a peaceful world, in heaven, or in Buddhafields.
MANGALAM.
urgyan tenpa rinpoche’s colphon
Every day in this world, delusion leads sentient beings to cause the death of each other, deliberately and by accident. This teaching, which has the power to liberate beings afflicted by the suffering born of such delusion, is dedicated to the welfare of all sentient beings, without exception.May it become for them a cause of happiness.May it never become a cause of sorrow.
SAMAYA
