Difference between revisions of "The Sixteen Stages of Vipassana Knowledge"
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[[Knowledge]] to distinguish [[mental]] and [[physical]] states ([[namarupa pariccheda nana]]). | [[Knowledge]] to distinguish [[mental]] and [[physical]] states ([[namarupa pariccheda nana]]). | ||
[[Knowledge]] of the [[cause-and-effect]] relationship between [[mental]] and [[physical]] states ([[paccaya pariggaha nana]]). | [[Knowledge]] of the [[cause-and-effect]] relationship between [[mental]] and [[physical]] states ([[paccaya pariggaha nana]]). | ||
| − | [[Knowledge]] of [[mental]] and [[physical]] processes as [[impermanent]], unsatisfactory and [[nonself]] ([[sammasana nana]]). | + | [[Knowledge]] of [[mental]] and [[physical]] {{Wiki|processes}} as [[impermanent]], unsatisfactory and [[nonself]] ([[sammasana nana]]). |
| − | [[Knowledge]] of arising and passing away ([[udayabbaya nana]]). | + | [[Knowledge]] of [[arising]] and passing away ([[udayabbaya nana]]). |
| − | [[Knowledge]] of the dissolution of formations ([[bhanga nana]]). | + | |
| − | [[Knowledge]] of the fearful nature of [[mental]] and [[physical]] states ([[bhaya nana]]). | + | [[Knowledge]] of the dissolution of [[formations]] ([[bhanga nana]]). |
| + | [[Knowledge]] of the {{Wiki|fearful}} [[nature]] of [[mental]] and [[physical]] states ([[bhaya nana]]). | ||
[[Knowledge]] of [[mental]] and [[physical]] states as unsatisfactory ([[adinava nana]]). | [[Knowledge]] of [[mental]] and [[physical]] states as unsatisfactory ([[adinava nana]]). | ||
[[Knowledge]] of disenchantment ([[nibbida nana]]). | [[Knowledge]] of disenchantment ([[nibbida nana]]). | ||
| − | [[Knowledge]] of the [[desire]] to abandon the [[worldly]] state ([[muncitukamayata nana]]). | + | |
| − | [[Knowledge]] which investigates the [[path]] to [[deliverance]] and instills a decision to practice further ([[patisankha nana]]). | + | [[Knowledge]] of the [[desire]] to abandon the [[worldly]] [[state]] ([[muncitukamayata nana]]). |
| + | [[Knowledge]] which investigates the [[path]] to [[deliverance]] and instills a [[decision]] to practice further ([[patisankha nana]]). | ||
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[[Knowledge]] which regards [[mental]] and [[physical]] states with [[equanimity]] ([[sankharupekha nana]]). | [[Knowledge]] which regards [[mental]] and [[physical]] states with [[equanimity]] ([[sankharupekha nana]]). | ||
[[Knowledge]] which conforms to the [[Four Noble Truths]] ([[anuloma nana]]). | [[Knowledge]] which conforms to the [[Four Noble Truths]] ([[anuloma nana]]). | ||
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[[Knowledge]] of [[deliverance]] from the [[worldly]] [[condition]] ([[gotrabhu nana]]). | [[Knowledge]] of [[deliverance]] from the [[worldly]] [[condition]] ([[gotrabhu nana]]). | ||
[[Knowledge]] by which [[defilements]] are abandoned and are overcome by destruction ([[magga nana]]). | [[Knowledge]] by which [[defilements]] are abandoned and are overcome by destruction ([[magga nana]]). | ||
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[[Knowledge]] which realizes the fruit of the [[path]] and has [[nibbana]] as [[object]] ([[phala nana]]). | [[Knowledge]] which realizes the fruit of the [[path]] and has [[nibbana]] as [[object]] ([[phala nana]]). | ||
[[Knowledge]] which reviews the [[defilements]] still remaining ([[paccavekkhana nana]]). | [[Knowledge]] which reviews the [[defilements]] still remaining ([[paccavekkhana nana]]). | ||
Latest revision as of 11:30, 3 March 2016
Knowledge to distinguish mental and physical states (namarupa pariccheda nana).
Knowledge of the cause-and-effect relationship between mental and physical states (paccaya pariggaha nana).
Knowledge of mental and physical processes as impermanent, unsatisfactory and nonself (sammasana nana).
Knowledge of arising and passing away (udayabbaya nana).
Knowledge of the dissolution of formations (bhanga nana).
Knowledge of the fearful nature of mental and physical states (bhaya nana).
Knowledge of mental and physical states as unsatisfactory (adinava nana).
Knowledge of disenchantment (nibbida nana).
Knowledge of the desire to abandon the worldly state (muncitukamayata nana).
Knowledge which investigates the path to deliverance and instills a decision to practice further (patisankha nana).
Knowledge which regards mental and physical states with equanimity (sankharupekha nana).
Knowledge which conforms to the Four Noble Truths (anuloma nana).
Knowledge of deliverance from the worldly condition (gotrabhu nana).
Knowledge by which defilements are abandoned and are overcome by destruction (magga nana).
Knowledge which realizes the fruit of the path and has nibbana as object (phala nana).
Knowledge which reviews the defilements still remaining (paccavekkhana nana).
