Difference between revisions of "The Vajra (Dorje) as a Symbol in Buddhism"
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| − | The term [[vajra]] is a [[Sanskrit]] word that is usually defined as "diamond" or "thunderbolt." It also defines a kind of battle club that achieved its name through its reputation for hardness and invincibility. | + | The term [[vajra]] is a [[Sanskrit]] [[word]] that is usually defined as "[[diamond]]" or "[[thunderbolt]]." It also defines a kind of {{Wiki|battle}} club that achieved its [[name]] through its reputation for {{Wiki|hardness}} and [[invincibility]]. |
| − | The vajra has special significance in [[Tibetan Buddhism]], and the word is adopted as a label for the [[Vajrayana]] branch of [[Buddhism]], one of the [[three major forms of Buddhism]]. | + | The [[vajra]] has special significance in [[Tibetan Buddhism]], and the [[word]] is adopted as a label for the [[Vajrayana]] branch of [[Buddhism]], one of the [[three major forms of Buddhism]]. |
| − | The visual icon of the [[vajra]] club, along with the bell ([[ghanta]]), form a principal symbol of the [[Vajrayana]] [[Buddhism of Tibet]]. | + | The [[visual]] icon of the [[vajra]] club, along with the [[bell]] ([[ghanta]]), [[form]] a [[principal]] [[symbol]] of the [[Vajrayana]] [[Buddhism of Tibet]]. |
| − | A diamond is spotlessly pure and indestructible. The [[Sanskrit]] word means "unbreakable or impregnable, being durable and eternal". | + | A [[diamond]] is spotlessly [[pure]] and [[indestructible]]. The [[Sanskrit]] [[word]] means "[[unbreakable]] or impregnable, being durable and eternal". |
| − | As such, the word [[vajra]] sometimes signifies the lighting-bolt power of [[enlightenment]] and the absolute, indestructible reality of [[shunyata]], "[[emptiness]]." | + | As such, the [[word]] [[vajra]] sometimes {{Wiki|signifies}} the lighting-bolt power of [[enlightenment]] and the [[absolute]], [[indestructible]] [[reality]] of [[shunyata]], "[[emptiness]]." |
| − | [[Buddhism]] integrates the word [[vajra]] into many of its legends and practices. [[Vajrasana]] is the location where the [[Buddha]] attained [[enlightenment]]. The [[vajra asana]] body posture is the [[lotus position]]. The highest concentrated [[mental state]] is [[vajra samadhi]]. | + | [[Buddhism]] integrates the [[word]] [[vajra]] into many of its {{Wiki|legends}} and practices. [[Vajrasana]] is the location where the [[Buddha]] [[attained]] [[enlightenment]]. The [[vajra asana]] [[body]] [[posture]] is the [[lotus position]]. The [[highest]] [[concentrated]] [[mental state]] is [[vajra samadhi]]. |
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| − | The [[vajra]] also is a literal [[ritual object]] associated with [[Tibetan Buddhism]], also called by its [[Tibetan]] name, [[Dorje]]. It is the symbol of the [[Vajrayana]] school of [[Buddhism]], which is the [[tantric]] branch that contains [[rituals]] said to allow a follower to achieve [[enlightenment]] in a single lifetime, in a thunderbolt flash of indestructible clarity. | + | The [[vajra]] also is a literal [[ritual object]] associated with [[Tibetan Buddhism]], also called by its [[Tibetan]] [[name]], [[Dorje]]. It is the [[symbol]] of the [[Vajrayana]] school of [[Buddhism]], which is the [[tantric]] branch that contains [[rituals]] said to allow a follower to achieve [[enlightenment]] in a single [[lifetime]], in a [[thunderbolt]] flash of [[indestructible]] clarity. |
| − | The [[vajra]] objects usually are made of bronze, vary in size, and have three, five or nine spokes that usually close at each end in a [[lotus]] shape. The number of spokes and the way they meet at the ends have numerous symbolic meanings. | + | The [[vajra]] [[objects]] usually are made of bronze, vary in size, and have three, five [[or nine]] spokes that usually close at each end in a [[lotus]] shape. The number of spokes and the way they meet at the ends have numerous [[symbolic]] meanings. |
| − | In [[Tibetan]] [[ritual]], the [[vajra]] often is used together with a bell ([[ghanta]]). The [[vajra]] is held in the left hand and represents the male | + | In [[Tibetan]] [[ritual]], the [[vajra]] often is used together with a [[bell]] ([[ghanta]]). The [[vajra]] is held in the left hand and represents the {{Wiki|male}} [[principle]]—[[upaya]], referring to [[action]] or means. The [[bell]] is held in the right hand and represents the {{Wiki|female}} [[principle]]—[[prajna]], or [[wisdom]]. |
| − | A double [[Dorje]], or [[vishvavajra]], are two [[Dorjes]] connected to form a cross. A double [[Dorje]] represents the foundation of the physical world and is also associated with certain [[tantric]] [[deities]]. | + | A double [[Dorje]], or [[vishvavajra]], are two [[Dorjes]] connected to [[form]] a cross. A double [[Dorje]] represents the foundation of the [[physical world]] and is also associated with certain [[tantric]] [[deities]]. |
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| − | The [[vajra]] as symbol predates [[Buddhism]] and was found in ancient [[Hinduism]]. The [[Hindu]] [[rain god]] [[Indra]], who later evolved into [[Buddhist]] [[Sakra]] figure, had the thunderbolt as his symbol. And the 8th-century [[tantric master]], [[Padmasambhava]], used the [[vajra]] to conquer the non-Buddhist [[gods]] of [[Tibet]]. | + | The [[vajra]] as [[symbol]] predates [[Buddhism]] and was found in [[ancient]] [[Hinduism]]. The [[Hindu]] [[rain god]] [[Indra]], who later evolved into [[Buddhist]] [[Sakra]] figure, had the [[thunderbolt]] as his [[symbol]]. And the 8th-century [[tantric master]], [[Padmasambhava]], used the [[vajra]] to conquer the [[non-Buddhist]] [[gods]] of [[Tibet]]. |
| − | In [[tantric]] iconography, several figures often hold the [[vajra]], including [[Vajrasattva]], [[Vajrapani]], and [[Padmasambhava]]. [[Vajrasattva]] is seen in a peaceful pose with the vajra held to his heart. Wrathful [[Vajrapani]] wields it as a weapon above his head. When used as a weapon, it is thrown to stun the opponent, and then bind him with a [[vajra]] lasso. | + | In [[tantric]] [[iconography]], several figures often hold the [[vajra]], [[including]] [[Vajrasattva]], [[Vajrapani]], and [[Padmasambhava]]. [[Vajrasattva]] is seen in a [[peaceful]] pose with the [[vajra]] held to his [[heart]]. [[Wrathful]] [[Vajrapani]] wields it as a weapon above his head. When used as a weapon, it is thrown to stun the opponent, and then bind him with a [[vajra]] lasso. |
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| − | At the center of the [[vajra]] is a small flattened sphere which is said to represent the underlying nature of the [[universe]]. It is sealed by the syllable hum (hung), representing freedom from [[karma]], conceptual thought, and the groundlessness of all [[dharmas]]. | + | At the center of the [[vajra]] is a small flattened [[sphere]] which is said to represent the underlying [[nature]] of the [[universe]]. It is sealed by the {{Wiki|syllable}} [[hum]] (hung), representing freedom from [[karma]], [[conceptual thought]], and the groundlessness of all [[dharmas]]. |
| − | Outward from the sphere, there are three rings on each side, which symbolize the three-fold bliss of [[Buddha nature]]. | + | Outward from the [[sphere]], there are three rings on each side, which [[symbolize]] the three-fold [[bliss]] of [[Buddha nature]]. |
| − | The next symbol found on the [[vajra]] as we progress outward are two [[lotus]] flowers, representing [[Samsara]] (the endless cycle of [[suffering]]) and [[Nirvana]] (release from [[Samsara]]). The outer prongs emerge from symbols of [[Makaras]], sea monsters. | + | The next [[symbol]] found on the [[vajra]] as we progress outward are two [[lotus]] [[flowers]], representing [[Samsara]] (the [[endless]] cycle of [[suffering]]) and [[Nirvana]] ([[release]] from [[Samsara]]). The outer prongs emerge from [[symbols]] of [[Makaras]], sea monsters. |
| − | The number of prongs and whether they have closed or open tines is variable, with different forms having different symbolic meanings. The most common form is the [[five-pronged vajra]], with four outer prongs and one central prong. | + | The number of prongs and whether they have closed or open tines is variable, with different [[forms]] having different [[symbolic]] meanings. The most common [[form]] is the [[five-pronged vajra]], with four outer prongs and one central prong. |
These may be considered to represent the [[five elements]], the [[five poisons]], and the [[five wisdoms]]. The tip of the central prong is often shaped like a tapering pyramid. | These may be considered to represent the [[five elements]], the [[five poisons]], and the [[five wisdoms]]. The tip of the central prong is often shaped like a tapering pyramid. | ||
Latest revision as of 23:45, 10 February 2020
The term vajra is a Sanskrit word that is usually defined as "diamond" or "thunderbolt." It also defines a kind of battle club that achieved its name through its reputation for hardness and invincibility.
The vajra has special significance in Tibetan Buddhism, and the word is adopted as a label for the Vajrayana branch of Buddhism, one of the three major forms of Buddhism.
The visual icon of the vajra club, along with the bell (ghanta), form a principal symbol of the Vajrayana Buddhism of Tibet.
A diamond is spotlessly pure and indestructible. The Sanskrit word means "unbreakable or impregnable, being durable and eternal".
As such, the word vajra sometimes signifies the lighting-bolt power of enlightenment and the absolute, indestructible reality of shunyata, "emptiness."
Buddhism integrates the word vajra into many of its legends and practices. Vajrasana is the location where the Buddha attained enlightenment. The vajra asana body posture is the lotus position. The highest concentrated mental state is vajra samadhi.
Ritual Object in Tibetan Buddhism
The vajra also is a literal ritual object associated with Tibetan Buddhism, also called by its Tibetan name, Dorje. It is the symbol of the Vajrayana school of Buddhism, which is the tantric branch that contains rituals said to allow a follower to achieve enlightenment in a single lifetime, in a thunderbolt flash of indestructible clarity.
The vajra objects usually are made of bronze, vary in size, and have three, five or nine spokes that usually close at each end in a lotus shape. The number of spokes and the way they meet at the ends have numerous symbolic meanings.
In Tibetan ritual, the vajra often is used together with a bell (ghanta). The vajra is held in the left hand and represents the male principle—upaya, referring to action or means. The bell is held in the right hand and represents the female principle—prajna, or wisdom.
A double Dorje, or vishvavajra, are two Dorjes connected to form a cross. A double Dorje represents the foundation of the physical world and is also associated with certain tantric deities.
Tantric Buddhist Iconography
The vajra as symbol predates Buddhism and was found in ancient Hinduism. The Hindu rain god Indra, who later evolved into Buddhist Sakra figure, had the thunderbolt as his symbol. And the 8th-century tantric master, Padmasambhava, used the vajra to conquer the non-Buddhist gods of Tibet.
In tantric iconography, several figures often hold the vajra, including Vajrasattva, Vajrapani, and Padmasambhava. Vajrasattva is seen in a peaceful pose with the vajra held to his heart. Wrathful Vajrapani wields it as a weapon above his head. When used as a weapon, it is thrown to stun the opponent, and then bind him with a vajra lasso.
Symbolic Meaning of the Vajra Ritual Object
At the center of the vajra is a small flattened sphere which is said to represent the underlying nature of the universe. It is sealed by the syllable hum (hung), representing freedom from karma, conceptual thought, and the groundlessness of all dharmas.
Outward from the sphere, there are three rings on each side, which symbolize the three-fold bliss of Buddha nature.
The next symbol found on the vajra as we progress outward are two lotus flowers, representing Samsara (the endless cycle of suffering) and Nirvana (release from Samsara). The outer prongs emerge from symbols of Makaras, sea monsters.
The number of prongs and whether they have closed or open tines is variable, with different forms having different symbolic meanings. The most common form is the five-pronged vajra, with four outer prongs and one central prong.
These may be considered to represent the five elements, the five poisons, and the five wisdoms. The tip of the central prong is often shaped like a tapering pyramid.
