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Difference between revisions of "Zaya Pandit"

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[[File:Zaya_Pandita.jpg|thumb|250px|]]
 
[[File:Zaya_Pandita.jpg|thumb|250px|]]
[[Zaya Pandit]] was the great missionary [[monk]], responsible for converting many of the Mongol tribes of [[China]] and also the [[Kalmyks]] to [[Buddhism]]. He was born in 1599 into a princely Oirat family and at the age of 16 went to {{Wiki|Lhasa}} in [[Tibet]] for his [[education]]. Over the next decades, he grew into an [[outstanding]] [[scholar]] and [[teacher]]. Zaya Pandita’s greatest [[achievement]] was to develop a script for the Kalmyk [[language]] and then to translate numerous texts into that [[language]]. He translated about 180 works altogether and also wrote a huge guide to [[Buddhism]] called The Clear [[Mirror]] of the [[Dhamma]], a work still studied by [[Kalmyks]]. Such was his reputation for {{Wiki|learning}} and piety that in 1640 he was able to convince the Mongol tribes to unite for their mutual {{Wiki|benefit}} and to resist pressure from {{Wiki|Russia}} and [[China]]. When he [[died]] in 1662 he was widely considered to be a {{Wiki|saint}}.
 
  
[[Zaya Pandita]] was the fifth son of Babakhan, a minor Khoshut-Oirat {{Wiki|prince}}. After Babakhan converted to [[Buddhism]] in the early 17th century, he, like many of the other Oirat princes, wished for one of his sons to enter the [[Buddhist]] clergy. In pursuit of his wish, Babakhan chose Zaya to become a bandi ("[[novice]]") [[monk]]. In 1615, Zaya journeyed to {{Wiki|Lhasa}}, [[Tibet]] where he would study and practice [[Buddhism]], including study under the guidance of the [[4th Panchen Lama]].
 
  
In 1638, [[Zaya Pandita]] left [[Tibet]] at the [[direction]] of the [[Panchen Lama]] to conduct missionary work among the Mongol tribes. One year later in 1640, he assisted Erdeni Batur, Khun Taiyishi of the Choros-Oirat tribe, in assembling a pan-Mongol conference between the Oirat and the Khalkha. The [[purpose]] of the conference was to encourage the [[formation]] of a united {{Wiki|Mongolian}} front against potential {{Wiki|external}} enemies, such as the {{Wiki|Chinese}}, Manchus, and Russians and to settle all {{Wiki|internal}} matters peacefully. The conference produced a code, which provided protection from foreign [[aggression]] to both the Oirat and the Khalkha and guaranteed the free {{Wiki|movement}} of [[people]] throughout Mongol land.
 
  
When not engaged in diplomacy between the Oirat and the Khalkha, [[Zaya Pandita]] spread [[Tibetan Buddhism]] to the Oirats, the Khalkha and even the [[Kalmyks]] in far away {{Wiki|Russia}}. In furtherance of his missionary work, [[Zaya Pandita]] composed a new [[alphabet]], based on the [[traditional]] {{Wiki|Mongolian}} [[alphabet]], called "Clear script" (todo bichig) to transcribe the Oirat [[language]] as it is pronounced. By doing so, [[Zaya Pandita]] eliminated the ambiguities of the [[traditional]] {{Wiki|Mongolian}} [[alphabet]].
 
  
From the [[time]] [[Zaya Pandita]] developed todo bichig in 1648 until his [[death]] in 1662, he translated approximately 186 [[Buddhist texts]] from [[Tibetan language]] to the Oirat [[language]] while still serving the [[religious]] needs of the Oirat tribes in Dzungaria. His most famous work is the four-volume Clear [[Mirror]] of Teachings.
 
  
The todo bichig script is still used by Oirats in [[Xinjiang]] with slight revisions, and is taught alongside standard classical written {{Wiki|Mongolian}} in that region.
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 +
 
 +
[[Zaya Pandit]] was the great {{Wiki|missionary}} [[monk]], responsible for converting many of the {{Wiki|Mongol}} tribes of [[China]] and also the [[Kalmyks]] to [[Buddhism]]. He was born in 1599 into a princely [[Oirat]] [[family]] and at the age of 16 went to {{Wiki|Lhasa}} in [[Tibet]] for his [[education]]. Over the next decades, he grew into an [[outstanding]] [[scholar]] and [[teacher]]. Zaya [[Pandita’s]] greatest [[achievement]] was to develop a [[script]] for the {{Wiki|Kalmyk}} [[language]] and then to translate numerous texts into that [[language]]. He translated about 180 works altogether and also wrote a huge guide to [[Buddhism]] called The Clear [[Mirror]] of the [[Dhamma]], a work still studied by [[Kalmyks]]. Such was his reputation for {{Wiki|learning}} and piety that in 1640 he was able to convince the {{Wiki|Mongol}} tribes to unite for their mutual {{Wiki|benefit}} and to resist pressure from {{Wiki|Russia}} and [[China]]. When he [[died]] in 1662 he was widely considered to be a {{Wiki|saint}}.
 +
 
 +
[[Zaya Pandita]] was the fifth son of Babakhan, a minor Khoshut-Oirat {{Wiki|prince}}. After Babakhan converted to [[Buddhism]] in the early 17th century, he, like many of the other [[Oirat]] princes, wished for one of his sons to enter the [[Buddhist]] {{Wiki|clergy}}. In pursuit of his wish, Babakhan chose Zaya to become a bandi ("[[novice]]") [[monk]]. In 1615, Zaya journeyed to {{Wiki|Lhasa}}, [[Tibet]] where he would study and practice [[Buddhism]], [[including]] study under the guidance of the [[4th Panchen Lama]].
 +
 
 +
In 1638, [[Zaya Pandita]] left [[Tibet]] at the [[direction]] of the [[Panchen Lama]] to conduct {{Wiki|missionary}} work among the {{Wiki|Mongol}} tribes. One year later in 1640, he assisted Erdeni Batur, Khun Taiyishi of the Choros-Oirat tribe, in assembling a pan-Mongol conference between the [[Oirat]] and the [[Khalkha]]. The [[purpose]] of the conference was to encourage the [[formation]] of a united {{Wiki|Mongolian}} front against potential {{Wiki|external}} enemies, such as the {{Wiki|Chinese}}, [[Manchus]], and {{Wiki|Russians}} and to settle all {{Wiki|internal}} matters peacefully. The conference produced a code, which provided [[protection]] from foreign [[aggression]] to both the [[Oirat]] and the [[Khalkha]] and guaranteed the free {{Wiki|movement}} of [[people]] throughout {{Wiki|Mongol}} land.
 +
 
 +
When not engaged in diplomacy between the [[Oirat]] and the [[Khalkha]], [[Zaya Pandita]] spread [[Tibetan Buddhism]] to the [[Oirats]], the [[Khalkha]] and even the [[Kalmyks]] in far away {{Wiki|Russia}}. In furtherance of his {{Wiki|missionary}} work, [[Zaya Pandita]] composed a new [[alphabet]], based on the [[traditional]] {{Wiki|Mongolian}} [[alphabet]], called "{{Wiki|Clear script}}" (todo bichig) to transcribe the [[Oirat]] [[language]] as it is pronounced. By doing so, [[Zaya Pandita]] eliminated the ambiguities of the [[traditional]] {{Wiki|Mongolian}} [[alphabet]].
 +
 
 +
From the [[time]] [[Zaya Pandita]] developed todo bichig in 1648 until his [[death]] in 1662, he translated approximately 186 [[Buddhist texts]] from [[Tibetan language]] to the [[Oirat]] [[language]] while still serving the [[religious]] needs of the [[Oirat]] tribes in {{Wiki|Dzungaria}}. His most famous work is the four-volume Clear [[Mirror]] of Teachings.
 +
 
 +
The todo bichig [[script]] is still used by [[Oirats]] in [[Xinjiang]] with slight revisions, and is [[taught]] alongside standard classical written {{Wiki|Mongolian}} in that region.
 
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[http://www.buddhisma2z.com/content.php?id=465 www.buddhisma2z.com]
 
[http://www.buddhisma2z.com/content.php?id=465 www.buddhisma2z.com]

Latest revision as of 10:46, 15 March 2024

Zaya Pandita.jpg




Zaya Pandit was the great missionary monk, responsible for converting many of the Mongol tribes of China and also the Kalmyks to Buddhism. He was born in 1599 into a princely Oirat family and at the age of 16 went to Lhasa in Tibet for his education. Over the next decades, he grew into an outstanding scholar and teacher. Zaya Pandita’s greatest achievement was to develop a script for the Kalmyk language and then to translate numerous texts into that language. He translated about 180 works altogether and also wrote a huge guide to Buddhism called The Clear Mirror of the Dhamma, a work still studied by Kalmyks. Such was his reputation for learning and piety that in 1640 he was able to convince the Mongol tribes to unite for their mutual benefit and to resist pressure from Russia and China. When he died in 1662 he was widely considered to be a saint.

Zaya Pandita was the fifth son of Babakhan, a minor Khoshut-Oirat prince. After Babakhan converted to Buddhism in the early 17th century, he, like many of the other Oirat princes, wished for one of his sons to enter the Buddhist clergy. In pursuit of his wish, Babakhan chose Zaya to become a bandi ("novice") monk. In 1615, Zaya journeyed to Lhasa, Tibet where he would study and practice Buddhism, including study under the guidance of the 4th Panchen Lama.

In 1638, Zaya Pandita left Tibet at the direction of the Panchen Lama to conduct missionary work among the Mongol tribes. One year later in 1640, he assisted Erdeni Batur, Khun Taiyishi of the Choros-Oirat tribe, in assembling a pan-Mongol conference between the Oirat and the Khalkha. The purpose of the conference was to encourage the formation of a united Mongolian front against potential external enemies, such as the Chinese, Manchus, and Russians and to settle all internal matters peacefully. The conference produced a code, which provided protection from foreign aggression to both the Oirat and the Khalkha and guaranteed the free movement of people throughout Mongol land.

When not engaged in diplomacy between the Oirat and the Khalkha, Zaya Pandita spread Tibetan Buddhism to the Oirats, the Khalkha and even the Kalmyks in far away Russia. In furtherance of his missionary work, Zaya Pandita composed a new alphabet, based on the traditional Mongolian alphabet, called "Clear script" (todo bichig) to transcribe the Oirat language as it is pronounced. By doing so, Zaya Pandita eliminated the ambiguities of the traditional Mongolian alphabet.

From the time Zaya Pandita developed todo bichig in 1648 until his death in 1662, he translated approximately 186 Buddhist texts from Tibetan language to the Oirat language while still serving the religious needs of the Oirat tribes in Dzungaria. His most famous work is the four-volume Clear Mirror of Teachings.

The todo bichig script is still used by Oirats in Xinjiang with slight revisions, and is taught alongside standard classical written Mongolian in that region.

Source

www.buddhisma2z.com