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God

From Tibetan Buddhist Encyclopedia
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Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
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God (issara) is a supernatural being believed by some people to have created the universe and who should be feared and worshipped. This being is usually said to be all-loving, all-knowing and all-powerful. The Jewish and Christian god is named Yahweh, that of Sikhism, Sat Nām, and of Zoroastrianism, Ahura Mazdah. Hindus worship many gods but the supreme god for many Hindus is either Śiva or Viṣṇu.

Buddhism denies the existence of a supreme God for three reasons. (1) God’s supposed attributes contradict each other. If God is all-loving and all-powerful, Buddhists ask, why is humankind so often afflicted by disease, disaster and depravation? (2) Belief in God is not necessary. Buddhism teaches that morality can be sound, that life can be meaningful and that the origins of the universe can be satisfactorily explained without having to introduce the notion of God. (3) All the evidence used to prove God’s existence could easily be interpreted in other ways. For example, miracles could be caused by psychic powers, being saved from an impending danger could be due to coincidence and rising from the dead might mean that the raised person was not really dead in the first place.

However, while there is no room in the Buddhist understanding of reality for a single supreme God, Buddhism does accept the existence of other divine beings which we can call gods (deva). These beings may be more powerful and glorious than humans but they are not necessarily as spiritually developed and thus have no significant role in our spiritual life. See Agnosticism, Determinism, Heaven, Pseudocyesis, and Theism.

Buddhism and the God Idea,Nyanaponika,1981.

Source

www.buddhisma2z.com