Kappa
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone! 🙏🙏🙏
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

kappa : (Sanskrit Kalpa): 'World-period', an inconceivably long space of time, an aeon. This again is subdivided into 4 sections:
World-dissolution (samvatta-kappa) dissolving World),
continuation of the chaos (samvatta-tthāyī),
World-formation (vivatta-kappa),
continuation of the formed World (vivatta-tthāyī).
"How long a World-dissolution will continue, how long the chaos, how long the formation, how long the continuation of the formed World, of these things; o Monks, one hardly can say that it will be so many years, or so many centuries, or so many millennia, or so many hundred thousands of years" (A.IV.156)
A detailed description of the 4 World-periods is given in that stirring discourse on the all-embracing Impermanence in A.VII.62.
The beautiful simile in S.XV.5 may be mentioned here: "Suppose, o Monks, there was a huge rock of one solid mass, one mile long, one mile wide, one mile high, without split or flaw. And at the end of every hundred years a man should come and rub against it once with a silken cloth. Then that huge rock would wear off and disappear quicker than a World-period. But of such World-periods, o Monks, many have passed away, many hundreds, many thousands, many hundred thousands. And how is this possible? Inconceivable, o Monks, is this Samsāra, not to be discovered is any first beginning of beings, who obstructed by Ignorance and ensnared by Craving, are hurrying and hastening through this round of rebirths."
Compare here Grimm's German fairy-tale of the little shepherd boy: 'In Farther Pommerania there is the diamond-mountain, one hour high, one hour wide, one hour deep. There every hundred years a little bird comes and whets its little beak on it. And when the whole mountain is ground off, then the first second of eternity has passed."