Anattalakhana Sutta
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Anattalakhana Sutta/Vatthu: Preached five days after the Dhammacakkapavattana Sutta to the Pañcavaggiya Monks, all of whom became Arahants at the conclusion of the sermon (Vin.i.13-14; J.i.82; iv.180; Dpv.i.34; MA.i.390; AA.i.57, 84).
No self is to be found in any of the five Khandhas, all of which are impermanent and subject to woe. The Sutta does not deal with the question as to whether the self exists or not; it only shows that the Khandhas are not the self. In the Samyutta Nikāya (iii.66f ) the discourse is called the Pañca Sutta, the five referred to being the Pañcavaggīyā who listened to it.
Anattalakhana Vatthu
The story of five hundred Monks. The Buddha, knowing their past, advises them to reflect on the "selfishness" of the Khandhas (DhA.iii. 406-7). These Monks had devoted themselves to Meditation on this topic for 20,000 years in the dispensation of Kassapa Buddha.