Difference between revisions of "Chandrakirti"
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| − | '''Chandrakirti''' (Skt) | + | '''[[Chandrakirti]]''' (Skt) |
[月称] (c. 600–650) ( Jpn Gessho) | [月称] (c. 600–650) ( Jpn Gessho) | ||
| − | (1) A scholar of the Madhyamika school in India. In the early sixth century, Buddhapalita and Bhavaviveka wrote commentaries on Nagarjuna's Verses on the Mid dle Way (Skt Madhyamaka-karika ). The differences in their approach and explanation of the truth of nonsubstantiality resulted in the division of the Madhyamika school into the Prasangika school led by Buddhapalita and the Svatantrika school led by Bhavaviveka. Chandrakirti inherited the doctrine of Buddhapalita and criticized the doctrine of Bhavaviveka, thus completing the doctrine of the Prasangika school. For this reason, he is regarded as the effective founder of the Prasangika school. He asserted that the truth of nonsubstantiality is beyond the reach of logical demon-stration and is attainable only by practice. The most important of his works is the Prasannapada (The Clear Worded), which is the only extant Sanskrit commentary on Verses on the Middle Way. Knowledge of the original Sanskrit text of Madhyamaka-karika is available only through the Prasannapada, the translation and study of which have therefore been carried out with great care and interest. Chandrakirti also wrote commentaries on Nagarjuna's other works and on Aryadeva's Four-Hundred-Verse Treatise. His original work is Entering the Middle Way (Madhyamakavatara). These works are extant in their Tibetan translations. | + | (1) A [[scholar]] of the [[Madhyamika]] school in [[India]]. In the early sixth century, Buddhapalita and [[Bhavaviveka]] wrote commentaries on [[Nagarjuna's]] Verses on the Mid dle Way (Skt [[Madhyamaka-karika]] ). The differences in their approach and explanation of the [[truth]] of [[nonsubstantiality]] resulted in the division of the [[Madhyamika]] school into the [[Prasangika]] school led by Buddhapalita and the [[Svatantrika]] school led by [[Bhavaviveka]]. [[Chandrakirti]] inherited the [[doctrine]] of Buddhapalita and criticized the [[doctrine]] of [[Bhavaviveka]], thus completing the [[doctrine]] of the [[Prasangika]] school. For this [[reason]], he is regarded as the effective founder of the [[Prasangika]] school. He asserted that the [[truth]] of [[nonsubstantiality]] is beyond the reach of [[logical]] demon-stration and is attainable only by practice. The most important of his works is the Prasannapada (The Clear Worded), which is the only extant [[Sanskrit]] commentary on [[Verses on the Middle Way]]. [[Knowledge]] of the original [[Sanskrit]] text of [[Madhyamaka-karika]] is available only through the Prasannapada, the translation and study of which have therefore been carried out with great care and interest. [[Chandrakirti]] also wrote commentaries on [[Nagarjuna's]] other works and on Aryadeva's Four-Hundred-Verse Treatise. His original work is Entering the [[Middle Way]] ([[Madhyamakavatara]]). These works are extant in their [[Tibetan]] translations. |
| − | (2)［月称大臣］( Jpn Gassho-daijin): Also known as Chandrayashas. A minister who served Ajatashatru, the king of Magadha in India. He is mentioned in the Nirvana Sutra. The king was suffering from virulent sores all over his body because of his offense of killing his father, Bim-bisara, a patron of Shakyamuni Buddha. His six ministers appeared in succession before him, each exhorting him to consult a different one of the six non-Buddhist teachers for a remedy. Chandrakirti was the first of these ministers to address the king. He urged Ajatashatru to see Purana, the non-Buddhist teacher known for his denial that there is a causal relationship between one's deeds and what one experiences as a result. See also six ministers. | + | (2)［月称大臣］( Jpn Gassho-daijin): Also known as [[Chandrayashas]]. A minister who served [[Ajatashatru]], the king of [[Magadha]] in [[India]]. He is mentioned in the [[Nirvana Sutra]]. The king was [[suffering]] from virulent sores all over his [[body]] because of his offense of killing his father, Bim-bisara, a patron of [[Shakyamuni Buddha]]. His six ministers appeared in succession before him, each exhorting him to consult a different one of the six non-Buddhist [[teachers]] for a remedy. [[Chandrakirti]] was the first of these ministers to address the king. He urged [[Ajatashatru]] to see Purana, the non-Buddhist [[teacher]] known for his denial that there is a causal relationship between one's [[deeds]] and what one [[experiences]] as a result. See also six ministers. |
| − | Candrakīrti (600–c. 650), (Devanagari: चन्द्रकीर्ति; Chinese: 月称 Yuèchēng; Japanese: 月称 Gesshō; Tibetan: ཟླ་བ་གྲགས་པ) was an Indian scholar at Nālandā Mahāvihāra. He was a disciple of Nāgārjuna and a commentator on his works and those of his main disciple, Āryadeva. He was born into a Brahmin family in Samanta, in South India. | + | [[Candrakīrti]] (600–c. 650), (Devanagari: चन्द्रकीर्ति; {{Wiki|Chinese}}: 月称 Yuèchēng; {{Wiki|Japanese}}: 月称 Gesshō; [[Tibetan]]: ཟླ་བ་གྲགས་པ) was an [[Indian]] [[scholar]] at [[Nālandā]] [[Mahāvihāra]]. He was a [[disciple]] of [[Nāgārjuna]] and a commentator on his works and those of his main [[disciple]], Āryadeva. He was born into a [[Brahmin]] family in [[Samanta]], in {{Wiki|South India}}. |
Teachings and works | Teachings and works | ||
| − | Candrakīrti was the most famous member of what the Tibetans came to call the dbU-ma thal-'gyur, an approach to the interpretation of Madhyamaka philosophy sometimes back-translated into Sanskrit as Prāsaṅgika Madhyamaka or rendered in English as the "Consequentialist" or "Dialecticist" school. | + | [[Candrakīrti]] was the most famous member of what the [[Tibetans]] came to call the dbU-ma thal-'gyur, an approach to the interpretation of [[Madhyamaka]] [[philosophy]] sometimes back-translated into [[Sanskrit]] as [[Prāsaṅgika]] [[Madhyamaka]] or rendered in English as the "Consequentialist" or "Dialecticist" school. |
| − | In his writings Candrakīrti defended Buddhapālita against Bhāvaviveka, criticizing the latter's acceptance of autonomous syllogism. He also offered refutations of a number of earlier Buddhist views such as the Vijñānavāda or Idealist school. | + | In his writings [[Candrakīrti]] defended [[Buddhapālita]] against Bhāvaviveka, criticizing the latter's acceptance of autonomous [[syllogism]]. He also [[offered]] refutations of a number of earlier [[Buddhist]] [[views]] such as the [[Vijñānavāda]] or Idealist school. |
| − | Candrakīrti's works include the Prasannapadā—Sanskrit for "clear words"—a commentary on Nāgārjuna's Mūlamadhyamakakārikā and the Madhyamakāvatāra (his supplement to Nāgārjuna's text) and its auto-commentary. The Madhyamakāvatāra is used as the main sourcebook by most of the Tibetan monastic colleges in their studies of 'emptiness' (Sanskrit: śūnyatā) and the philosophy of the Madhyamaka school. | + | Candrakīrti's works include the Prasannapadā—Sanskrit for "clear words"—a commentary on [[Nāgārjuna's]] [[Mūlamadhyamakakārikā]] and the [[Madhyamakāvatāra]] (his supplement to [[Nāgārjuna's]] text) and its auto-commentary. The [[Madhyamakāvatāra]] is used as the main sourcebook by most of the [[Tibetan]] [[monastic]] colleges in their studies of '[[emptiness]]' ([[Sanskrit]]: [[śūnyatā]]) and the [[philosophy]] of the [[Madhyamaka school]]. |
| − | Candrakīrti the latter | + | [[Candrakīrti]] the latter |
| − | The Tibetan translation of Caryāpada provided the name of its compiler as Munidatta, that its Sanskrit commentary is Caryāgītikośavṛtti, and that its Tibetan 'translator' (Tibetan: Lotsawa) was Candrakīrti. This is a later Candrakīrti, who assisted in Tibetan translation in the Later Transmission of Buddhism to Tibet. | + | The [[Tibetan]] translation of Caryāpada provided the name of its compiler as Munidatta, that its [[Sanskrit]] commentary is Caryāgītikośavṛtti, and that its [[Tibetan]] 'translator' ([[Tibetan]]: [[Lotsawa]]) was [[Candrakīrti]]. This is a later [[Candrakīrti]], who assisted in [[Tibetan]] translation in the Later [[Transmission]] of [[Buddhism]] to [[Tibet]]. |
Major works | Major works | ||
| − | Prasannapadā (Clear Words) : A commentary on Nāgārjuna's Mūlamadhyamakakārikā | + | Prasannapadā (Clear Words) : A commentary on [[Nāgārjuna's]] [[Mūlamadhyamakakārikā]] |
| − | Madhyamakāvatāra (Entering the Middle Way or Guide to the Middle Way) | + | [[Madhyamakāvatāra]] (Entering the [[Middle Way]] or Guide to the [[Middle Way]]) |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 10:27, 25 August 2013
Chandrakirti (Skt)
[月称] (c. 600–650) ( Jpn Gessho)
(1) A scholar of the Madhyamika school in India. In the early sixth century, Buddhapalita and Bhavaviveka wrote commentaries on Nagarjuna's Verses on the Mid dle Way (Skt Madhyamaka-karika ). The differences in their approach and explanation of the truth of nonsubstantiality resulted in the division of the Madhyamika school into the Prasangika school led by Buddhapalita and the Svatantrika school led by Bhavaviveka. Chandrakirti inherited the doctrine of Buddhapalita and criticized the doctrine of Bhavaviveka, thus completing the doctrine of the Prasangika school. For this reason, he is regarded as the effective founder of the Prasangika school. He asserted that the truth of nonsubstantiality is beyond the reach of logical demon-stration and is attainable only by practice. The most important of his works is the Prasannapada (The Clear Worded), which is the only extant Sanskrit commentary on Verses on the Middle Way. Knowledge of the original Sanskrit text of Madhyamaka-karika is available only through the Prasannapada, the translation and study of which have therefore been carried out with great care and interest. Chandrakirti also wrote commentaries on Nagarjuna's other works and on Aryadeva's Four-Hundred-Verse Treatise. His original work is Entering the Middle Way (Madhyamakavatara). These works are extant in their Tibetan translations.
(2)［月称大臣］( Jpn Gassho-daijin): Also known as Chandrayashas. A minister who served Ajatashatru, the king of Magadha in India. He is mentioned in the Nirvana Sutra. The king was suffering from virulent sores all over his body because of his offense of killing his father, Bim-bisara, a patron of Shakyamuni Buddha. His six ministers appeared in succession before him, each exhorting him to consult a different one of the six non-Buddhist teachers for a remedy. Chandrakirti was the first of these ministers to address the king. He urged Ajatashatru to see Purana, the non-Buddhist teacher known for his denial that there is a causal relationship between one's deeds and what one experiences as a result. See also six ministers.
Candrakīrti (600–c. 650), (Devanagari: चन्द्रकीर्ति; Chinese: 月称 Yuèchēng; Japanese: 月称 Gesshō; Tibetan: ཟླ་བ་གྲགས་པ) was an Indian scholar at Nālandā Mahāvihāra. He was a disciple of Nāgārjuna and a commentator on his works and those of his main disciple, Āryadeva. He was born into a Brahmin family in Samanta, in South India.
Teachings and works
Candrakīrti was the most famous member of what the Tibetans came to call the dbU-ma thal-'gyur, an approach to the interpretation of Madhyamaka philosophy sometimes back-translated into Sanskrit as Prāsaṅgika Madhyamaka or rendered in English as the "Consequentialist" or "Dialecticist" school.
In his writings Candrakīrti defended Buddhapālita against Bhāvaviveka, criticizing the latter's acceptance of autonomous syllogism. He also offered refutations of a number of earlier Buddhist views such as the Vijñānavāda or Idealist school.
Candrakīrti's works include the Prasannapadā—Sanskrit for "clear words"—a commentary on Nāgārjuna's Mūlamadhyamakakārikā and the Madhyamakāvatāra (his supplement to Nāgārjuna's text) and its auto-commentary. The Madhyamakāvatāra is used as the main sourcebook by most of the Tibetan monastic colleges in their studies of 'emptiness' (Sanskrit: śūnyatā) and the philosophy of the Madhyamaka school.
Candrakīrti the latter
The Tibetan translation of Caryāpada provided the name of its compiler as Munidatta, that its Sanskrit commentary is Caryāgītikośavṛtti, and that its Tibetan 'translator' (Tibetan: Lotsawa) was Candrakīrti. This is a later Candrakīrti, who assisted in Tibetan translation in the Later Transmission of Buddhism to Tibet.
Major works
Prasannapadā (Clear Words) : A commentary on Nāgārjuna's Mūlamadhyamakakārikā
Madhyamakāvatāra (Entering the Middle Way or Guide to the Middle Way)
