Difference between revisions of "Khyungpo Naljor"
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[[Khyungpo Naljor]] ([[khyung po rnal 'byor]]), (10/12th cent.). | [[Khyungpo Naljor]] ([[khyung po rnal 'byor]]), (10/12th cent.). | ||
| − | Khedrup [[Khyungpo Naljor]], whom [[Jamgon Kongtrul]] regarded as the greatest [[master]] ever to have graced [[Tibet]] after [[Guru Padmasambhava]] and the 25 [[disciples]], was born in a year of the {{Wiki|tiger}} in the southern part of [[Tibet]], into a distinguished family, the {{Wiki|clan}} of the [[Khyung]], being the same extended family {{Wiki|clan}} from which the [[lord]] of [[yogins]] [[Jetsun Milarepa]] hailed somewhat later. Thus, his own [[name]] meant "the [[Yogin]] of the [[Garuda]] {{Wiki|clan}}." Possible but unconfirmed dates for him are 978-1127. At his [[birth]] the great [[Mahasiddha]] Amogha came flying through the [[air]] from [[India]] and made a {{Wiki|prophecy}} that this newborn child, who was already highly [[realized]], would in [[time]] come to [[India]] and there receive the profound transmissions that would make him a great guide of [[beings]]. The qualities of [[Khyungpo Naljor]] began to [[manifest]] while he was still very young. When he was five years old, he told detailed stories about his past [[existences]], and revealed [[insight]] into his [[lives]] to come, and into the future in general. By the age of ten he excelled in reading, [[writing]], {{Wiki|arithmetic}} and both {{Wiki|Chinese}} and [[Indian astrology]]. | + | [[Khedrup]] [[Khyungpo Naljor]], whom [[Jamgon Kongtrul]] regarded as the greatest [[master]] ever to have graced [[Tibet]] after [[Guru Padmasambhava]] and the 25 [[disciples]], was born in a year of the {{Wiki|tiger}} in the southern part of [[Tibet]], into a {{Wiki|distinguished}} [[family]], the {{Wiki|clan}} of the [[Khyung]], being the same extended [[family]] {{Wiki|clan}} from which the [[lord]] of [[yogins]] [[Jetsun Milarepa]] hailed somewhat later. Thus, his [[own]] [[name]] meant "the [[Yogin]] of the [[Garuda]] {{Wiki|clan}}." Possible but unconfirmed dates for him are 978-1127. At his [[birth]] the great [[Mahasiddha]] [[Amogha]] came flying through the [[air]] from [[India]] and made a {{Wiki|prophecy}} that this newborn child, who was already highly [[realized]], would in [[time]] come to [[India]] and there receive the profound [[transmissions]] that would make him a great guide of [[beings]]. The qualities of [[Khyungpo Naljor]] began to [[manifest]] while he was still very young. When he was five years old, he told detailed stories about his {{Wiki|past}} [[existences]], and revealed [[insight]] into his [[lives]] to come, and into the {{Wiki|future}} in general. By the age of ten he excelled in reading, [[writing]], {{Wiki|arithmetic}} and both {{Wiki|Chinese}} and [[Indian astrology]]. |
| − | At twelve, in accordance with the [[tradition]] on his father's side of the family, he studied the [[Bon]] teachings. Later on he practiced [[Dzogchen]], and finally [[Mahamudra]]. Then, taking [[jewels]] and {{Wiki|gold}} dust to present as [[offerings]], he left for [[Nepal]] and [[India]] in search of teachings. During his journeys [[Khyungpo Naljor]] was unconcerned about comforts for himself and endured much hardship. Over the course of seven journeys, he studied with a hundred and fifty [[sages]] and great {{Wiki|adepts}}. He adopted six of these [[teachers]] as his glorious [[Root]] [[Lamas]], of these; the [[wisdom]] [[Dakinis]] [[Niguma]] and [[Sukhasiddhi]] had received [[direct transmissions]] from [[Vajradhara]], the [[enlightened]] [[enjoyment body]] of the sixth [[Buddha]]. His other [[Indian]] main [[teachers]] were [[Maitripa]], [[Rahula]], [[Vajrasanapa]] and a mysterious [[master]] whom we only know as Bäpä [[Naljor]] (sbas pa'i rnal 'byor) or Hidden [[Yogin]]. This [[master]] is truly a hidden [[yogin]] because we know virtually [[nothing]] about him other than that he gave a number of transmissions to [[Khyungpo Naljor]]. | + | At twelve, in accordance with the [[tradition]] on his father's side of the [[family]], he studied the [[Bon]] teachings. Later on he practiced [[Dzogchen]], and finally [[Mahamudra]]. Then, taking [[jewels]] and {{Wiki|gold}} dust to {{Wiki|present}} as [[offerings]], he left for [[Nepal]] and [[India]] in search of teachings. During his journeys [[Khyungpo Naljor]] was unconcerned about comforts for himself and endured much hardship. Over the course of seven journeys, he studied with a hundred and fifty [[sages]] and great {{Wiki|adepts}}. He adopted six of these [[teachers]] as his glorious [[Root]] [[Lamas]], of these; the [[wisdom]] [[Dakinis]] [[Niguma]] and [[Sukhasiddhi]] had received [[direct transmissions]] from [[Vajradhara]], the [[enlightened]] [[enjoyment body]] of the sixth [[Buddha]]. His other [[Indian]] main [[teachers]] were [[Maitripa]], [[Rahula]], [[Vajrasanapa]] and a mysterious [[master]] whom we only know as Bäpä [[Naljor]] ([[sbas pa'i rnal 'byor]]) or Hidden [[Yogin]]. This [[master]] is truly a hidden [[yogin]] because we know virtually [[nothing]] about him other than that he gave a number of [[transmissions]] to [[Khyungpo Naljor]]. |
[[File:Khyungpo_Naljor.jpg|thumb|250px|]] | [[File:Khyungpo_Naljor.jpg|thumb|250px|]] | ||
| − | In several [[lineage]] supplications he is also referred to as "Bäpä [[Naljor]] Drachen Dzinpa" (sbas pa'i rnal 'byor sgra gcan 'dzin pa), or "Hidden [[Yogin]] [[Rahula]]". He is thus not to be confused with the aforementioned [[Mahasiddha]] [[Rahula]]. According to Ven. [[Kyabje Tenga Rinpoche]], the hidden [[yogin]] is named [[Rahula]] because he was the son of the [[Buddha]] himself in a previous [[lifetime]], whose [[name]] was also [[Rahula]]. In some publications Bäpä [[Naljor]] has been confused with [[Maitripa]]. These [[masters]] took [[delight]] in [[Khyungpo Naljor]] and granted him the [[Wikipedia:Absolute (philosophy)|ultimate]] oral instructions that cut off all distractions and he practiced single-pointedly. Among the vast amounts of teachings which he received, five cycles in particular stand out, and continue to [[form]] the core of the [[Shangpa]] teachings to the present day. They are the teachings of [[Niguma]]; of [[Sukhasiddhi]]; of [[Vajrasanapa]]; of [[Maitripa]]; and of [[Rahula]]. | + | In several [[lineage]] supplications he is also referred to as "Bäpä [[Naljor]] Drachen Dzinpa" ([[sbas pa'i rnal 'byor sgra gcan 'dzin pa]]), or "Hidden [[Yogin]] [[Rahula]]". He is thus not to be confused with the aforementioned [[Mahasiddha]] [[Rahula]]. According to Ven. [[Kyabje Tenga Rinpoche]], the hidden [[yogin]] is named [[Rahula]] because he was the son of the [[Buddha]] himself in a previous [[lifetime]], whose [[name]] was also [[Rahula]]. In some publications Bäpä [[Naljor]] has been confused with [[Maitripa]]. These [[masters]] took [[delight]] in [[Khyungpo Naljor]] and granted him the [[Wikipedia:Absolute (philosophy)|ultimate]] oral instructions that cut off all {{Wiki|distractions}} and he practiced single-pointedly. Among the vast amounts of teachings which he received, five cycles in particular stand out, and continue to [[form]] the core of the [[Shangpa]] teachings to the {{Wiki|present}} day. They are the teachings of [[Niguma]]; of [[Sukhasiddhi]]; of [[Vajrasanapa]]; of [[Maitripa]]; and of [[Rahula]]. |
| − | The foremost of these five cycles, the teachings of the [[awareness]] [[dakini]] [[Niguma]], is further subdivided into three parts. The fifteen most [[exalted]] instructions of the [[dakini]]; the condensed version of the instructions on the "[[three bodies]]"; and the extremely condensed version which summarizes the whole of the teachings in the instructions of the {{Wiki|deathless}} and naturally {{Wiki|liberated}} [[nature of mind]]. Through the thorough practice of all of these, all [[doubts]] were eradicated and he obtained both ordinary and [[extraordinary]] accomplishments. [[Khyungpo Naljor]] established his [[monastic]] seat at Shang-Shong in the Yeru [[Shang]] valley, which is how he came to be called [[Lama]] [[Shang]] and his [[lineage]], the [[Shangpa Kagyu]], got its [[name]]. He had thousands of [[disciples]] from all over [[Tibet]] and all walks of [[life]]. On numerous occasions he performed [[miracles]] which were witnessed by all present. [[Khyungpo Naljor]] passed away at the [[extraordinary]] age of approximately 150 years. Some present-day "[[scholars]]" take issue with that, but in the [[light]] of various newscasters every now and then reporting about [[people]] in our present [[time]] who have reached an age of well over a hundred, I for one don't see why one should not at least take the possibility into account, rather than rejecting the [[truth]] of it right out of hand! | + | The foremost of these five cycles, the teachings of the [[awareness]] [[dakini]] [[Niguma]], is further subdivided into three parts. The fifteen most [[exalted]] instructions of the [[dakini]]; the condensed version of the instructions on the "[[three bodies]]"; and the extremely condensed version which summarizes the whole of the teachings in the instructions of the {{Wiki|deathless}} and naturally {{Wiki|liberated}} [[nature of mind]]. Through the thorough practice of all of these, all [[doubts]] were eradicated and he obtained both ordinary and [[extraordinary]] accomplishments. [[Khyungpo Naljor]] established his [[monastic]] seat at [[Shang-Shong]] in the Yeru [[Shang]] valley, which is how he came to be called [[Lama]] [[Shang]] and his [[lineage]], the [[Shangpa Kagyu]], got its [[name]]. He had thousands of [[disciples]] from all over [[Tibet]] and all walks of [[life]]. On numerous occasions he performed [[miracles]] which were witnessed by all {{Wiki|present}}. [[Khyungpo Naljor]] passed away at the [[extraordinary]] age of approximately 150 years. Some present-day "[[scholars]]" take issue with that, but in the [[light]] of various newscasters every now and then reporting about [[people]] in our {{Wiki|present}} [[time]] who have reached an age of well over a hundred, I for one don't see why one should not at least take the possibility into account, rather than rejecting the [[truth]] of it right out of hand! |
Sources: [[bla ma]] [[khyung po rnal 'byor]] gyi [[rnam thar]] zur tsam, shangs [[chos]], vol. 1, pp. 59-144; and oral [[information]] from [[Kyabje Tenga Rinpoche]]. | Sources: [[bla ma]] [[khyung po rnal 'byor]] gyi [[rnam thar]] zur tsam, shangs [[chos]], vol. 1, pp. 59-144; and oral [[information]] from [[Kyabje Tenga Rinpoche]]. | ||
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Me-u [[Tönpa]] | Me-u [[Tönpa]] | ||
| − | Yorpo Gyamoche | + | [[Yorpo Gyamoche]] |
| − | Ngulton Rinwang | + | [[Ngulton Rinwang]] |
| − | Latöpa Könchog Kar | + | [[Latöpa Könchog Kar]] |
| − | Togden Zhang-gom Chöseng | + | [[Togden Zhang-gom Chöseng]] |
[[Mokchokpa Rinchen Tsondrü]] | [[Mokchokpa Rinchen Tsondrü]] | ||
</poem> | </poem> | ||
Revision as of 04:27, 11 November 2015
Khyungpo Naljor (khyung po rnal 'byor), (10/12th cent.).
Khedrup Khyungpo Naljor, whom Jamgon Kongtrul regarded as the greatest master ever to have graced Tibet after Guru Padmasambhava and the 25 disciples, was born in a year of the tiger in the southern part of Tibet, into a distinguished family, the clan of the Khyung, being the same extended family clan from which the lord of yogins Jetsun Milarepa hailed somewhat later. Thus, his own name meant "the Yogin of the Garuda clan." Possible but unconfirmed dates for him are 978-1127. At his birth the great Mahasiddha Amogha came flying through the air from India and made a prophecy that this newborn child, who was already highly realized, would in time come to India and there receive the profound transmissions that would make him a great guide of beings. The qualities of Khyungpo Naljor began to manifest while he was still very young. When he was five years old, he told detailed stories about his past existences, and revealed insight into his lives to come, and into the future in general. By the age of ten he excelled in reading, writing, arithmetic and both Chinese and Indian astrology.
At twelve, in accordance with the tradition on his father's side of the family, he studied the Bon teachings. Later on he practiced Dzogchen, and finally Mahamudra. Then, taking jewels and gold dust to present as offerings, he left for Nepal and India in search of teachings. During his journeys Khyungpo Naljor was unconcerned about comforts for himself and endured much hardship. Over the course of seven journeys, he studied with a hundred and fifty sages and great adepts. He adopted six of these teachers as his glorious Root Lamas, of these; the wisdom Dakinis Niguma and Sukhasiddhi had received direct transmissions from Vajradhara, the enlightened enjoyment body of the sixth Buddha. His other Indian main teachers were Maitripa, Rahula, Vajrasanapa and a mysterious master whom we only know as Bäpä Naljor (sbas pa'i rnal 'byor) or Hidden Yogin. This master is truly a hidden yogin because we know virtually nothing about him other than that he gave a number of transmissions to Khyungpo Naljor.
In several lineage supplications he is also referred to as "Bäpä Naljor Drachen Dzinpa" (sbas pa'i rnal 'byor sgra gcan 'dzin pa), or "Hidden Yogin Rahula". He is thus not to be confused with the aforementioned Mahasiddha Rahula. According to Ven. Kyabje Tenga Rinpoche, the hidden yogin is named Rahula because he was the son of the Buddha himself in a previous lifetime, whose name was also Rahula. In some publications Bäpä Naljor has been confused with Maitripa. These masters took delight in Khyungpo Naljor and granted him the ultimate oral instructions that cut off all distractions and he practiced single-pointedly. Among the vast amounts of teachings which he received, five cycles in particular stand out, and continue to form the core of the Shangpa teachings to the present day. They are the teachings of Niguma; of Sukhasiddhi; of Vajrasanapa; of Maitripa; and of Rahula.
The foremost of these five cycles, the teachings of the awareness dakini Niguma, is further subdivided into three parts. The fifteen most exalted instructions of the dakini; the condensed version of the instructions on the "three bodies"; and the extremely condensed version which summarizes the whole of the teachings in the instructions of the deathless and naturally liberated nature of mind. Through the thorough practice of all of these, all doubts were eradicated and he obtained both ordinary and extraordinary accomplishments. Khyungpo Naljor established his monastic seat at Shang-Shong in the Yeru Shang valley, which is how he came to be called Lama Shang and his lineage, the Shangpa Kagyu, got its name. He had thousands of disciples from all over Tibet and all walks of life. On numerous occasions he performed miracles which were witnessed by all present. Khyungpo Naljor passed away at the extraordinary age of approximately 150 years. Some present-day "scholars" take issue with that, but in the light of various newscasters every now and then reporting about people in our present time who have reached an age of well over a hundred, I for one don't see why one should not at least take the possibility into account, rather than rejecting the truth of it right out of hand!
Sources: bla ma khyung po rnal 'byor gyi rnam thar zur tsam, shangs chos, vol. 1, pp. 59-144; and oral information from Kyabje Tenga Rinpoche.
Primary Teachers
Niguma
Sukhasiddhi
Maitripa
Rahula
Vajrasanapa
Bäpä Naljor Drachen Dzinpa
Primary Students
Me-u Tönpa
Yorpo Gyamoche
Ngulton Rinwang
Latöpa Könchog Kar
Togden Zhang-gom Chöseng
Mokchokpa Rinchen Tsondrü
